Shaping the Lotus Sutra: Buddhist Visual Culture in Medieval China

Portada
University of Washington Press, 2005 - 487 páginas

The Lotus Sutra has been the most widely read and most revered Buddhist scripture in East Asia since its translation in the third century. The miracles and parables in the "king of sutras" inspired a variety of images in China, in particular the sweeping compositions known as transformation tableaux that developed between the seventh and ninth centuries. Surviving examples in murals painted on cave walls or carved in relief on Buddhist monuments depict celestial journeys, bodily metamorphoses, cycles of rebirth, and the achievement of nirvana. Yet the cosmos revealed in these tableaux is strikingly different from that found in the text of the sutra. Shaping the Lotus Sutra explores this visual world.

Challenging long-held assumptions about Buddhist art, Eugene Wang treats it as a window to an animated and spirited world. Rather than focus on individual murals as isolated compositions, Wang views the entire body of pictures adorning a cave shrine or a pagoda as a visual mapping of an imaginary topography that encompasses different temporal and spatial domains. He demonstrates that the text of the Lotus Sutra does not fully explain the pictures and that a picture, or a series of them, constitutes its own "text." In exploring how religious pictures sublimate cultural aspirations, he shows that they can serve both political and religious agendas and that different social forces can co-exist within the same visual program. These pictures inspired meditative journeys through sophisticated formal devices such as mirroring, mapping, and spatial programming - analytical categories newly identified by Wang.

The book examines murals in cave shrines at Binglingsi and Dunhuang in northwestern China and relief sculptures in the grottoes of Yungang in Shanxi, on stelae from Sichuan, and on the Dragon-and-Tiger pagoda in Shandong, among other sites. By tracing formal impulses in medieval Chinese picture-making, such as topographic mapping and pictorial illusionism, the author pieces together a wide range of visual evidence and textual sources to reconstruct the medieval Chinese cognitive style and mental world. The book is ultimately a history of the Chinese imagination.

Read an interview with the author: http: //dgeneratefilms.com/cinematalk/cinematalk-interview-with-professor-eugene-wang-on-chinese-art-and-film/

 

Contenido

The Many Treasures Stupa VISIONARY SIGNPOST AND COGNITIVE MODEL
3
Cave 5
6
The Many Treasures Stupa Scene in Cave 169 at Binglingsi
13
Two Womens Vision and Threshold Moment
24
A Memorial Scenario
29
Two Northern Wei Stelae
47
The Pivot of the Symbolic Universe
52
Textual Space and Pictorial Reconstitution
67
The Shadow Image
245
The Mirror Image
247
Mirror Hall
256
Cave Shrine as Mirror Hall
262
Mirror and Gateway
277
Mystic Vision
292
Grotto Heaven
310
Chronotope and Heterotopia
317

Imaginary Topography and Protopicture
68
Problems for the Painter
79
Nirvana with a Royal Face
82
A Buddhist Paradise without a Buddha
102
Which One of the Three? Architectural Forms as Moral Choices
112
The Rhetoric of the Formal Design
119
The Circumstantial World and the Numinous Realm
122
The Monastery of Reverence and Love Jingaisi
132
The Yin Family at Dunhuang
139
Two Lotus Sutra Tableaux Two Moods
141
The Daoist Turn circa 700 CE
146
Postmortem Scenario
151
The Patron Familys Agenda
176
The Ritual Space of the Cave Shrine
178
Mapping and Transformation
182
Enchanted and Generative Topography of Transformation
183
Numinous Vulture Peak and the ManBird Mountain
192
The Incantatory Landscape
206
The Talismanic Landscape under the Tang
228
Mirroring and Transformation
238
Pagodas Miracles and Transformation Tableaux
321
The Iconographic Program of Its Relief Sculptures
330
The Buddhas of the Four Directions and the Rhetoric of Time
340
Temporal and Spatial Fiction of the Relic Pagoda
347
Chronotope and Traditional Cosmological Scheme
353
Between Past and Future
361
From Subjugation of Demons to the Amitabha Pure Land
364
Transformation and the Inconceivable
371
Walking and Circumambulation
376
Agency of Transformation
380
Competing Pure Lands
382
The Primacy of the Tusita Heaven in the Longhuta
386
Two Stylistic Modes and Their Implications
396
List of Abbreviations
398
Notes
399
Chinese Glossary
442
Bibliography
447
Illustration Credits
469
Index
475
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Eugene Y. Wang is Abby Aldrich Rockefeller Professor of Asian Art, Harvard University.

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