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TWO OPINIONS

OR

SALVATION & DAMNATION;

BEING AN

INQUIRY INTO, THE TRUTH

OF CERTAIN

THEOLOGICAL TENETS

Prevalent in the Year of our Lord,

1837.

eurs feuille tower wits on

By L. F. W. ANDREWS,

Minister of Reconciliation

How long hall ye between two opinions? If the Lord be God, follow
him; but if Baal, then follow him.”—1 Kings, xviii. 21.

MACON, GA.

PRINTED FOR THE AUTHOR,
1837.

BT

837

A53
Cop. 2

Entered according to Act of Congress, in the District Court of

Georgia, 1837.

PREFACE

217-A

Ir the reader is desirous of knowing the why and the wherefore of the following pages, his desire shall be granted. The author, in his various pilgrimages through the land, in the character of an "Evangelist of the grace of God," has frequently been asked for some work which will present at one view the essentials of the faith he advocates, and the points of difference, with the reasons for the same, between said faith and the popular Theology of the age. Such a work is not extant, and hence many sincere inquirers after truth are prevented from prosecuting that examination to which their minds are disposed, and which would readily be given, were the means of doing so in their hands, without too great a sacrifice of their time and attention. The care ful perusal of the various valuable works already published in favor of the final and blessed "restitution of all things," were these within reach, would be a task too arduous for many to undertake, while a single volume could be taken np at a leisure hour and be perused with interest and profit.

Such a volume, so comprehensive as to present a general view of the whole matter at issue between Universalists and their opponents, and yet sufficiently copious in style for pop ular use, would seem then to be a desideratum in our litera. ture which ought promptly to be supplied. Convinced also of the fact, that it is in vain to hope for any thing like a fair representation of the doctrine of Universal Salvation from the pens or lips of uncharitable, malignant or ignorant teachers of partial creeds and systems; and moreover, that the people must have light before they can be expected to embrace sens

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