chests of drawers resplendent with brass ornaments; quaint corner-cupboards; beds and bedsteads; with any quantity of pots, kettles, frying-pans, and Dutch ovens. In each boat embarked a whole family, from the robustious burgher down to the cats and dogs and little negroes. In this way they set off across the mouth of the Hudson, under the guidance of Oloffe the Dreamer, who hoisted his standard on the leading boat.

This memorable migration took place on the first of May, and was long cited in tradition as the grand moving. The anniversary of it was piously observed among the "sons of the pilgrims of Communipaw," by turning their houses topsy-turvy and carrying all the furniture through the streets, in emblem of the swarming of the parenthive; and this is the real origin of the universal agitation and "moving" by which this most restless of cities is literally turned out of doors on every May-day.

As the little squadron from Communipaw drew near to the shores of Manna-hata, a sachem, at the head of a band of warriors, appeared to oppose their landing. Some of the most zealous of the pilgrims were for chastising this insolence with powder and ball, according to the approved mode of discoverers; but the sage Oloffe gave them the significant sign of St. Nicholas, laying his finger beside his nose and winking hard with one eye; whereupon his followers perceived that there was something sagacious in the wind. He now addressed the Indians in the blandest terms; and made such tempting

display of beads, hawks'-bells, and red blankets, that he was soon permitted to land, and a great land-speculation ensued. And here let me give the true story of the original purchase of the site of this renowned city, about which so much has been said and written. Some affirm that the first cost was but sixty guilders. The learned Dominie Heckwelder records a tradition* that the Dutch discoverers bargained for only so much land as the hide of a bullock would cover; but that they cut the hide in strips no thicker than a child's finger, so as to take in a large portion of land, and to take in the Indians into the bargain. This, however, is an old fable which the worthy Dominie may have borrowed from antiquity. The true version is, that Oloffe Van Kortlandt bargained for just so much land as a man could cover with his nether garments. The terms being concluded, he produced his friend Mynheer Ten Broeck as the man whose breeches were to be used in measurement. The simple savages, whose ideas of a man's nether garments had never expanded beyond the dimensions of a breech-clout, stared with astonishment and dismay as they beheld this bulbous-bottomed burgher peeled like an onion, and breeches after breeches spread forth over the land until they covered the actual site of this venerable city.

This is the true history of the adroit bargain by which the island of Manhattan was bought for sixty guilders;

* MSS. of the Rev. John Heckwelder; New York Historical Society.

and in corroboration of it I will add, that Mynheer Ten Breeches, for his services on this memorable occasion, was elevated to the office of land-measurer; which he ever afterwards exercised in the colony.

CHAPTER VIII.

OF THE FOUNDING AND NAMING OF THE NEW CITY; OF THE CITY ARMS; AND OF THE DIREFUL FEUD BETWEEN TEN BREECHES AND TOUGH BREECHES.

HE land being thus fairly purchased of the
Indians, a circumstance very unusual in the

history of colonization, and strongly illustrative of the honesty of our Dutch progenitors, a stockade fort and trading-house were forthwith erected on an eminence in front of the place where the good St. Nicholas had appeared in a vision to Oloffe the Dreamer, and which, as has already been observed, was the identical place at present known as the Bowling Green.

Around this fort a progeny of little Dutch-built houses, with tiled roofs and weathercocks, soon sprang up, nestling themselves under its walls for protection, as a brood of half-fledged chickens nestle under the wings of the mother hen. The whole was surrounded by an enclosure of strong palisadoes, to guard against any sudden irruption of the savages. Outside of these extended the cornfields and cabbage-gardens of the community, with here and there an attempt at a tobacco-plantation; all covering those tracts of country at present called Broadway, Wall Street, William Street, and Pearl Street.

I must not omit to mention, that, in portioning out the land, a goodly "bowerie," or farm, was allotted to the sage Oloffe in consideration of the service he had rendered to the public by his talent at dreaming; and the site of his "bowerie" is known by the name of Kortlandt (or Cortlandt) Street to the present day.

And now the infant settlement having advanced in age and stature, it was thought high time it should receive an honest Christian name. Hitherto it had gone by the original Indian name Manna-hata, or, as some will have it, "The Manhattoes"; but this was now decried as savage and heathenish, and as tending to keep up the memory of the pagan brood that originally possessed it. Many were the consultations held upon the subject, without coming to a conclusion, for though everybody condemned the old name, nobody could invent a new one. At length, when the council was almost in despair, a burgher, remarkable for the size and squareness of his head, proposed that they should call it New Amsterdam. The proposition took everybody by surprise; it was so striking, so apposite, so ingenious. The name was adopted by acclamation, and New Amsterdam the metropolis was thenceforth called. Still, however, the early authors of the province continued to call it by the general appellation of "The Manhattoes," and the poets fondly clung to the euphonious name of Manna-hata; but those are a kind of folk whose tastes and notions should go for nothing in matters of this kind.