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The Children's Gallery.

TRUE SELF-DENIAL.

ONE Sabbath morning last winter, the wind blew cold and stormy, and the boys and girls, as they hastened into the Ragged School, were right glad that for the next two hours, at least, they would have the comfort of a warm fire. Some held their breakfasts in their hands, and others were crumping up the remaining crust of their share of the bread and dripping. A poor wretched-looking boy, whose filthy rags scarcely covered him, came into the school for the first time. His sleepy looks, and the starts he now and then gave, shivering and pale, caused the master to put a few questions to him before the other boys and girls. He said that he had lain under a butcher's stall all night, but could not sleep for the cold. He had got no breakfast, nor any food for many hours before. The master pitied him very much, but he had no means of getting food for him until the school was closed; so he opened the school by reading a chapter from the Bible. A nice, clean, happy little boy had taken his place in the class next to the stranger; he came away with his breakfast in his hand-a thick slice of bread-and as the wind was so cold out of doors, he resolved to eat it in the school. All he had would have made but a small breakfast for himself, for there was neither butter nor dripping on it. But while the lesson was going on, he looked very pitifully at his naked hungry neighbour, and at last he slipped the whole slice into his hand, thinking that he had more need of it than himself. We need not say how greedily the astonished wanderer devoured the crust, nor how thankful he felt for the kindness of his little friend.

Reader, did you ever share your breakfast with a hungry brother; or, rather, did you ever go without one so that you might be able to give to those who had none? Learn a lesson from the conduct of this kind-hearted boy; it will teach you the meaning of the word "self-denial" better than any dictionary. We do not know what you may think of it, but if you read the first three verses of the forty-first Psalm, you will see how pleasing it is in the sight of God, and how richly he has promised to reward it.

EGYPTIAN RAGGED SCHOOL. YES, dear children, what do you think of that ? The school has been opened only a few months, and when I visited it, there were about twenty boys and girls learning to read, write, and sew. They were dressed in curious red caps, with long blue tassels, and the girls wore pink trowsers and yellow jackets. Some of them were little black children, but Jesus loves every boy and girl of every colour in the whole world, and he is willing to make all their bad hearts clean and white as snow.

The town where I saw this Ragged School is called Sioot, and when Jesus was a little baby he lived there a long time with his mother. The master of the school is a young Egyptian, who was taught by a good missionary to love Jesus and to wish to live in heaven; so now he is teaching others to love God, and to pray to him that he would save them from sin and make their hearts holy. If you know the way to heaven, try to bring other little boys and girls there too, and ask God to bless the Ragged School on the Nile. J. M.

Intelligence.

PORTLAND TOWN AND ST. JOHN'S WOOD

RAGGED AND INDUSTRIAL SCHOOLS. THE Annual Meeting of this School was held on Monday, July 21st, 1851, J. Silk Buckingham, Esq., presiding. The meeting having been opened with prayer,

Mr. Buckingham said, he felt proud at having the honour conferred upon him of presiding upon the present occasion. He had but recently become an inhabitant of Portland Town, which must account for the small apparent interest he had taken in the charities of the locality; and of all the institutions needing the support, countenance, and co-operation of the philanthropic, he felt persuaded there were none like that of Ragged Schools. He felt convinced that there was no better means of employing our almsgiving than by devoting it to the object which they had met this night to promote; and what was the object, To train up the lowest of the low, to lead

them into the paths of rectitude. We had children growing up in vice, neglected, forsaken-and God and man complained. They were left, the particulars of how, he need not enter into-suffice it to say they were left, and being so left, became the creatures of circumstances; for if they were not educated, they would educate themselvesand what was the education they educated themselves with? That which made them daring, impudent, and bold. He considered that children were as a plant, the branches of which might be trained into any position its owner desired, and illustrated his point in the case of twin children, one being educated and the other neglected. The responsibility (continued the worthy Chairman) of the training of the children, or rather of the neglect in the training of the children, was not chargeable upon the Almighty. He regarded the duty of rightly training every child as an act of justice, which every child had a right to claim at our hands; he felt convinced that every child

might be made a productive member of society, and become an instrument of good. All children have capacities, and it is our duty to educate them; and if such duties were fully carried out as they ought to be by the State, then should we need no police-for he felt that the enormous rate to maintain a police force was mainly chargeable upon our neglect of children-then followed the prisons, the hulks, and the penal colonies. We taxed ourselves more than we could be aware of, only through our neglect of children. Of the benefit resulting from the education of children he might mention a circumstance of which he was himself acquainted. The city of Aberdeen is well known for the large number of children that are there, and the major part of whom were neglected, in consequence of the parents being compelled to leave home early in the morning to procure the bread which perisheth. Some years ago, Mr. Sheriff Watson conceived a plan of establishing a School, and of providing the children with one meal a day; he submitted his plan, but it met with no approval; every one to whom he communicated his plan, opposed and ridiculed it; but he was not to be daunted; he took upon himself the responsibility of taking a house, had it fitted up, and opened two schools, one for boys and another for girls; and the system has worked so well, that now there is scarcely a ragged or neglected child to be seen about, and the extent of the expense of thus maintaining them in the school, taking into account the amount received for the materials they made, did not amount to £5 per child annually. Now it costs this country upwards of £50 per year to maintain every criminal, that is, taking into account our court expense, etc.; surely it would be better to pay £20 to educate them than £50 to punish them for doing that which, through our neglect of them, they have been driven to. He then urged upon every one to use his utmost endeavours to promote the welfare of the school, and assured the Committee that they might at any and all times rely upon his services, and he would do what he could to promote the circulation of the Magazine, which he had read with deep interest-even with tears in his eyes. Who could read the account from the emigrants in the July Number without feeling that a blessing has descended upon Ragged Schools and upon ragged scholars, which had the children been left to themselves instead of being enabled to do as they have done, they would have become a curse to themselves, to their neighbours, and to the world at large.

The Treasurer then read the Report, which after referring to the establishment of the School to meet one of the most pressing wants of the locality, showed how amidst many discouragements its establishment had been attended with success-that the number of children upon the books was 150, and the average attendance from 40 to 70. That the children were taught as follows:-Boys-reading, writing, arithmetic, etc.; and on Tuesday, Wednesday, Thursday, and Friday evenings from half-past seven until nine, and on Monday and Wednesday evenings, shoemaking and tailoring from half-past six until nine. The Girls-reading, writing, arithmetic, and needlework, on Tuesday and Friday evenings from half-past five until half-past seven. That the children had made several useful articles, such as shoes, trousers, frock, pinafore, etc., which had been sold to them at less than the cost price for the materials, and by which means many who before were ragged had apparently become respectable.

CROYDON RAGGED SCHOOL.

FROM the Annual Report of the Committee, lately issued, we extract the following state

ment:

"In the month of October, 1850, a new Schoolroom was opened in Hill Street, Old Town, well

adapted for the purpose, and erected at an expense of more than £200. Ninety-three boys and forty-one girls have been admitted; of these, nineteen, that is, fourteen boys and five girls, had not previously attended any school, although twelve of them were above fifteen years of age. Forty-two boys and twenty-one girls were unable to read; of the remainder the majority could read but little, and only nineteen with any degree of correctness; more than one half of the scholars being above thirteen years of age. The number at present on the school books is about one hundred and twenty; the attendance through the winter months being usually much better than during the summer, from the circumstance that in the latter season many obtain occasional, and some regular employment. Upon the whole, the progress of the schools may be regarded as very gratifying, in respect of both moral and religious considerations. The Committee have felt that they would not be justified in incurring greater expenses in the present straitened condition of their finances, or an effort might have been made to establish an Industrial Section, or Working Classes; but as many friends of the charity have kept up a liberal supply of clothing, etc., this part of the plan has been postponed until the funds will allow it to be carried out in a more extended and efficient manner. The Committee cannot adequately express their gratitude to those real friends of the schools, the thirty voluntary teachers, who have so kindly and perseveringly afforded their assistance. The public generally can be but little aware of the trials and the selfdenial which teachers in such schools must of necessity undergo; theirs, however, is a reward far above the mere thankoffering of mortals; and it is, therefore, in deep humility that this recognition of their services is tendered.

The Report then concluded with a statement of the Accounts, showing that there was a balance against the school of £25. 18. 8d.

The meeting was afterwards addressed by A. F. Ridgway, Esq., Mr. Anderson, of the Ragged School Union, J. Sandell, Esq., Mr. G. Burns, Mr. Swallow, and Mr. W. Blake.

YORK RAGGED SCHOOL.

A SOMEWHAT novel, yet interesting Tea Meeting was held on Wednesday, the 16th of July last, by the teachers engaged in the school on the Sabbath and their friends.

He

After tea, J. W. Nutt, Esq., took the chair, and having opened the meeting with singing and prayer, expressed the gratification he felt in meeting so many friends of the school, who again had come forward to assist their funds. hoped that they would still continue to lend their assistance and use their influence on behalf of the ragged and destitute, until their object was attained by the reformation of this neglected class of the community. The chairman then called upon the Secretary to read the Report which had been prepared, and embraced an history of the rise, progress, and effects of the school. It traced the school from the time it was talked of through all its varied positions to the present time, and concluded by citing cases of benefit, and giving the history of one scholar who is now so far changed, both temporally and spiritually, as to be intrusted with the care of a class.

The meeting was then addressed by Messrs. Snow and Harris, (superintendents,) Messrs. Burdekin, Lyth, and Holroyd, all of whom, with much ability, enforced the claims of this institution upon the public, and the meeting was concluded with the doxology about half-past nine. There is reason to believe much good is following this meeting, which proved also beneficial to the funds of the school.

WM. CAMIDGE, Secretary.

Original Papers.

REFORMATION OF JUVENILE THIEVES.

A NEW and important feature in our Ragged School work has begun to develope itself within the last two years. It seems to be the result of an increasing faith in the power of religious influence, when rightly directed, for the reclamation of young men who have fallen into a course of dishonesty and crime. Governors and chaplains of prisons have repeatedly expressed their conviction as to the impossibility of reforming the common thief, after a few years' exposure to the hardening influences of a vagrant and abandoned life. Such opinions were strongly confirmed by their own experience of the inoperative nature of religious teaching within the walls of a prison. The preaching of the Gospel produced little or no effect, and the instructions of the prison school seemed only to increase their powers for villany and mischief. The youth who showed signs of penitence when first convicted, had, by the third or fourth time, given unmistakeable evidence of being a hardened profligate. Hence the very natural conclusions to which many were brought, and their unwillingness to believe in the possibility of reclaiming a confirmed thief after he had reached the years of manhood. The experiment, however, has been tried, and found successful. Stubborn and corrupted natures have been softened and subdued; and some who had followed a course of villany for more than half their lifetime, and on their latest emancipation from prison returned worse than at first, have, after six months' attendance at a Ragged Refuge, given evidence of genuine reformation. In the following extracts from the Report of the Duck Lane and Pear Street Ragged School and Dormitory, the reader will find recorded a few examples of the good that has been effected-such as will rarely, if ever, be found in the Reports of our penitentiaries or prisons. A number of the lads attending that dormitory have been sent from the City prisons, and the expenses partly defrayed from the "Sheriff's Fund." The first extracts we give refer to the children attending the day school connected with the same institution :

"A man and his wife, of the lowest class, who were wont to get their living by singing hymns in the street, and who, in order to excite the sympathies of the generous, generally went out, the woman without a gown, and the man without a coat, and who, moreover, took their three girls (from eight to twelve years of age) with them, by which means they generally obtained as much money as enabled them to get drunk every night, and become a pest to the neighbourhood, especially on Sabbath-while pursuing this course had their better feelings appealed to by the Missionary of the district, through whose instrumentality

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these schools have been established, and shown that they were training up their children only to become curses to themselves and society. They were prevailed upon to send them to the Sabbath School. After a little time they consented to their going to the week-day school also. They made rapid progress, and were soon enabled to read the Bible, a copy of which was then given to each of them; these they were wont to read at home to their parents, and frequently urged them to come to the Missionary's meetings. They at length succeeded, and ere long the Word of God was made quick and powerful in the father's heart. He now became ashamed of his former evil and deceitful ways, and at once renounced them, sought and obtained honest employment, working with his hands for the support of his family; he having been well educated in his youth, made advances step by step, and now occupies a respectable position as clerk in a business office. He has also become a member of an Independent Chapel.

"A little girl, seven years of age, who had a drunken father and a careless mother, but who had for two years attended both the weekday and Sabbath Schools, was brought down to the gates of death; she requested an elder sister to bring the Missionary to see her. He spoke to her of death, which seemed to be approaching. She said she was going to Jesus, and the ground on which she came to this conclusion was, that though she was a great sinner, yet Jesus had died to save sinners, and, therefore, to save her. He had said he would not 'cast out.' She believed his promise, and was sure it would be fulfilled. She quoted many appropriate passages of Scripture to prove that what she said was true. While the Missionary was still with her, she called her father and mother to her bedside, and made them promise to seek, through the blood of Jesus, to meet her in heaven; and, lest they should forget their promise, she requested that none of her sisters should wear her clothes, but that they should be kept to keep them in remembrance of her dying words. She died shortly after, and her parents give some evidence that they have not forgotten her.

"Such cases as these are some evidence that they that sow in tears shall reap in joy; and it is pleasing to be enabled also to state that upwards of twenty girls have during the year gone to situations, and are doing well; and but for such an institution these would, in all probability, have been found walking in the paths of the destroyer.

"In addition to the foregoing, there might be noticed not a few cases of usefulness arising out of the instructions imparted in the Boys' day school, but space will permit a reference to only one or two.

"A boy, who had no mother and a very drunken father, after being taught to read the Bible, taught his dissipated father to do so also, induced him to come to the Missionary's meetings, and thereafter to purchase a Bible and Prayer Book (which the Missionary procured for him.) The boy has since been apprenticed, and the father continues a

sober man.

"Another boy, whose parents are Papists, but so bigoted against Protestantism that he was not allowed to come to the Sabbath School lest he should be taught religion; but for his industry in learning to read the Bible in the week-day school he was rewarded with one, which he took home; but there was no home for his Bible, his parents determining that if he did not return it they would commit it to the flames; he

REFORMATION OF JUVENILE THIEVES.

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found a refuge for it in the house of one of his school companions, where he keeps it, and where he goes and reads it.

"Having said thus much concerning the doings in the Day Schools, attention may now be turned toward another equally important department of this institution, viz., the Industrial Class and Dormitory, which was originated and is kept up for the purpose of affording a certain class of male criminals an opportunity of retrieving their lost characters, and with a view (by industrial and moral training) to qualify them for earning their livelihood in an honest way. This class is made up only of thieves, with whom we have for some years been acquainted, or who are recommended by the chaplains of prisons, as those who manifest a desire to forsake their former evil habits.

"During the past year, 42 of the above class-from 16 years of age and upwards-have been received into this Institution; of these 7 have been restored to their friends, 25 have been enabled to emigrate, 3 have left before the time of probation (one month) was expired, and the remaining 7 are yet in the institution, enjoying the benefits it affords.

"Before adverting to any of the results of our efforts among this class during the past year, it may be proper to remark, that we would not feel justified in making any specific statement relative to the amount of property stolen by them, while following after their former vocations, for fourteen years' experience has taught us that these confessions can very rarely be relied on-one class seeming to feel that the greater the exaggerations they make the greater will be the sympathy extended towards them; while another, ashamed of their former dark deeds, and wishing to bury the past, relate only the most favourable parts of their history. We now refer to the cases of one or two of those who have been restored to their friends.

"W. E., a young man who was for some years a thief in the neighbourhood, was, on the day after being liberated from prison, whither he had been for some months, met in Duck Lane by the Missionary; all the clothes he had on were a flannel jacket and a pair of trousers. He was asked what he intended to do? He replied, he had no choice but just to go again among his former associates, but expressed an earnest desire to quit his sinful habits if he but knew how. He was received into the institution, where he continued nearly five months, conducted himself with becoming propriety, and was taught to read and write. One day, while out for recreation, he was met by his sister, who had not seen nor heard of him for four years, (for his father and family having moved from their former dwelling, he had been unable to find them out,)—the meeting may be more easily imagined than described. She asked him home to see their father, who was lying on a sick bed; he went, and the gladened father received him as one from the dead. He was asked to continue with them, and he forthwith returned to the institution to ask permission to leave, with a message from his father, that if anything was to pay for the clothes he had on, he would willingly pay it.' shortly after returned to the bosom of his family, and is now the means of their support, by carrying on the father's business, which continued illness prevents him doing.

He

"J. P., who had been deserted by his parents when young, and who had supported himself for many years by begging and stealing, was met with under circumstances similar to the above, and was received into the

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