Moral essaysJ. and P. Knapton, 1751 |
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Página xiii
... mean for empty praise of wit to write , 175 As Foplings grin to show their teeth are white : To brand a doubtful folly with a smile , Or madly blaze unknown defects , is vile : ' Tis doubly vile , when , but to prove your art , You fix ...
... mean for empty praise of wit to write , 175 As Foplings grin to show their teeth are white : To brand a doubtful folly with a smile , Or madly blaze unknown defects , is vile : ' Tis doubly vile , when , but to prove your art , You fix ...
Página 33
... mean- ing ? Surely by the whole tenor of his argument . Now take the words in the fenfe of the Spinozifts , and he is made , in the conclufion of his epiftle , to overthrow all he has been advancing throughout the body of it : For ...
... mean- ing ? Surely by the whole tenor of his argument . Now take the words in the fenfe of the Spinozifts , and he is made , in the conclufion of his epiftle , to overthrow all he has been advancing throughout the body of it : For ...
Página 37
... mean right with regard to Man , or right with regard to God ; right with regard to it- felf , or right with regard to its ultimate tendency ? Surely WITH REGARD TO GOD ; for he tells us his defign is to vindicate the ways of God to Man ...
... mean right with regard to Man , or right with regard to God ; right with regard to it- felf , or right with regard to its ultimate tendency ? Surely WITH REGARD TO GOD ; for he tells us his defign is to vindicate the ways of God to Man ...
Página 42
... means , and regulating his Rea- fon by the end of Life . VER . 12. Whether he thinks too little , or too much : ] This is fo true , that ignorance arifes as well from pushing our enquiries too far , as from not carrying them far enough ...
... means , and regulating his Rea- fon by the end of Life . VER . 12. Whether he thinks too little , or too much : ] This is fo true , that ignorance arifes as well from pushing our enquiries too far , as from not carrying them far enough ...
Página 51
... end , namely , human hap- pinefs , though they be not equally expert in the choice of the means ; the difference being this , that the first haftily feizes Self - love and Reafon to one end aspire , D 2 EP . II . 51 ESSAY ON MAN .
... end , namely , human hap- pinefs , though they be not equally expert in the choice of the means ; the difference being this , that the first haftily feizes Self - love and Reafon to one end aspire , D 2 EP . II . 51 ESSAY ON MAN .
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Términos y frases comunes
abfurd againſt arifing Balaam beauty becauſe beft beſt bleffing bleft blifs Cæfar caufe cauſe Characters cife COMMENTARY conclufion confequently confifts courſe Dæmon defcribed defign Epiftle ev'ry evil faid falfe fame fatire fays fecond fenfe ferves fhall fhews fhould firft firſt folly fome fool foul ftate ftill ftrength fubject fublime fuch fuppofed fupport fure fyftem give Happineſs hath Heav'n himſelf human illuftrates inftance itſelf juft juſt knave laſt lefs Mankind mind miſtake moft moral moſt muft muſt Nature neceffary neral NOTES obfervation occafion ourſelves perfon philofophic Plato pleaſure poet poet's pow'r praiſe prefent Pride principle purpoſe purſue racter raiſe Reafon reft Religion Riches rife riſe ruling Paffion Self-love Senfe ſenſe ſhall ſtanding ſtate ſtill ſyſtem Tafte Taſte thefe themſelves theſe things thofe thoſe thouſand thro tion true truth univerfal uſe Vice Virtue whofe whole whoſe wife wiſdom
Pasajes populares
Página 82 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Página 109 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Página 28 - Planets and suns run lawless through the sky ; Let ruling angels from their spheres be hurl'd, Being on being wreck'd, and world on world ; Heaven's whole foundations to their centre nod, And Nature trembles to the throne- of God. All this dread order break — for whom ? for thee ? Vile worm ! —oh madness ! pride ! impiety ! IX.
Página 29 - The great directing mind of all ordains. All are but parts of one stupendous whole, Whose body Nature is, and God the soul ; That chang'd through all, and yet in all the same ; Great in the Earth, as in th...
Página 150 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Página 12 - Lo, the poor Indian! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Página 82 - Praise ye him sun and moon : praise him all ye stars of light. Praise him ye heavens of heavens, and ye waters that be above the heavens ; let them praise the name of the Lord ; for he commanded, and they were created.
Página 67 - The learn'd is happy nature to explore, The fool is happy that he knows no more ; The rich is happy in the plenty given, The poor contents him with the care of Heaven.
Página 40 - With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and...
Página 27 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.