Our various degrees of liberty are instanced

in natural, civil, moral, and devotional li-

berty, 121.

The absurdity of pleading that we have ab-

solutely no power, ibid.

Section XXI. The fourth Objection of Ze-

lotes against a reconciliation, 123.

The Fathers held the doctrine of the Scales

with respect to free-will as well as free.

grace, ibid.

Augustin himself was at times for free-will,

126.

Nay, he more than once runs into the ex-

treme of rigid free willers, 127.

The preceding assertions concerning the Fa.

thers is supported by quotations from emi-

nent modern Divines, 128.

The Church of England in her articles, and

Liturgy, 130.

Section XXII. Zelotes's fifth Objection to a
Reconciliation, 132.

The early Fathers held the reconciler's doc-

trine, ibid.

A Specimen of Toplady's Historic Proof of

their Calvinism, 133.

Barnabas was no Calvinist, ibid.

St. Clement was a strong Perfectionist, 134.

Polycarp was no Calvinist, but a Perfec-

tionist, 135.

Ignatius far from being a Calvinist maintain-

ed the doctrine of rewards, evangelical

worthiness, and christian perfection, ibid.

Section XXIII. Zelotes's sixth objection to
a reconciliation, 136.

Section XXIV. Zelotes's seventh objection

to a reconciliation, 144.

The agreement of first and second causes,

motives, and means, is proved by a variety

of illustrations, ibid.

The union of Free-grace and Free-will, toge-

ther with the superiority of Free-grace, is

illustrated by the scriptural emblem of a

marriage, 145.

Section XXV. The errors of Zelotes are

summed up, 149.

The mischief of these errors, 151.

The errors of Honestus and their mischief
ibid.

Proofs that those who plead for the necessary

continuance of indwelling sin in all believ

ers till death, are Antinomians, 161.

Mr. Hill's fictitious Creed for Perfectionists,

162.

False notions of purgatory, 163.

An account of the true purgatory, ibid.

The word perfection is plain and scriptural,

164.

What christian perfection is, 165.

It is not sinless according to the Creator's

law of innocence, ibid.

It is sinless according to the Redeemer's law

of liberty, 166.

How near some pious Calvinists are come to

our doctrine, 167.

What difference there is between Adamic and

Christian perfection, 168.

An answer to several objections against chris-

ian perfection, 170.

The scripture sense of the xvth Article of our

Church, 173.

Thirteen arguments to prove that our church

is not against christian perfection, 175.

St. Peter and St. James were strong per-

fectionists, 180.

"In

What St. James means when he says,

many things we offend all," 181.

St. Paul professed and preached christian

perfection, 182.

Perfection admits of degrees, as well as of

difference, 186.

In Gal. v. 17. St. Paul does not preach

death-purgatory, 187.

An answer to seven arguments by which the

Imperfectionists pretend to demonstrate
that St. Paul's carnality lasted till death,

194.

St. Paul draws his own picture; which is

that of the perfect christian, 198.

St. John preached and professed perfect

Jove, 202.

The superior privileges of New Testament

believers, 206.

The absurdity of that doctrine is proved by

xxi. Arguments, 209.

The mischief of it is proved by xiv. Argu-

ments, 214.

Four answers to Mr. Toplady's argument for

the necessary and profitable continuance of

indwelling sin in all believers, 218.

Our doctrine of perfection cannot be justly

reproached as Popish, and Pelagian, 227.

The distinction between sins and innocent

infirmities is defended by nine arguments,

232.

An Address to perfect Pharisees, 238.

An Address to prejudiced Imperfectionists, 242

An Address to imperfect Perfectionists, 248.

An Address to perfect Christians, 267.

An Answer to Mr. Toplady's
.. Vindication

of the Decrees," &c. 274.

Upon the Calvinian scheme some men are
Saved do what they will; others Lost do

what they can, 276.

Calvinism upon its Right and Left Leg, 279.

An Answer to Mr. Toplady's attempts to sup-

port the Holiness of the Calvinian De-

crees, 283.

to his endeavours to reconcile Cal-

vinian Reprobation with Divine Justice,

285.

Do. do. with Divine Mercy, 292.

A View of the Scripture Proofs by which Mr.

T. attempts to demonstrate the truth of

Calvinian Reprobation, 294.

Calvinism irreconcileable with the Day of

Judgment, 297.

Calvinism chargeable with cruelty, 303.

Charges of robbing the Trinity and encour-

aging Deism refuted, 306.

Calvinism conducive to Holiness, and Mr.

Toplady's Retort of "Antnomianism" re-

futed, 308.

Caution against the Tenet "Whatever is, is

right," 310.

Encouragement for those who conscientious-

ly bear their Testimony against Antinomian

Election, 315.

A Reply to the principal arguments by which

the Calvinists and Fatalists support the

doctrine of Absolute Necessity; being Re-

marks on Mr. Toplady's "Scheme of Chris-

tian and Philosophical Necessity," 317.

A view of the doctrine of Absolute Necessity,

318.

Mr. T.'s Philosophical Error overthrown, 322

Remarks on Mr. T.'s attempt to support his

Scheme of Necessity, 329.

Necessitarians' objections to the doctrine of

Liberty answered, 338.

Necessity, the capital Error of the Calvinists;

-how nearly Mr. T. agrees with Hobbes,

342.

Vindication of the Catholic Faith, inscribed

to Dr. Priestly, 344.

Expostulatory Letter to Dr. Priestley, 350.

General views of the Catholic Faith concern-

ing the Father, the Son, and the Holy

Ghost, 355.

View of the sources from which vain Phile-

sophers draw their popular arguments

against the Catholic Faith, 357.

God the Father has a proper Son, 360.

Our Lord claimed the divine honour of being

such, 363.

The Apostle's views of Christ, 365, 370.

The inspired Writers ascribe to Christ those

Titles and Perfections which the true God

claims as peculiarly his own, 375.

The Apostles represent Him as the immediate

Author of all the Divine works, 381.

JESUS CHRIST is the Redeemer and Saviour

of lost Mankind, 385.

He is the universal Judge, 390.

Divine Worship has been, is, and must be

paid to Him, 395.

Jesus Christ is also very Man, 403.

Some objections answered, 409.

The use of this Doctrine, 415.

Mr. Fletcher's Pastoral Letters, 418.

Familiar Letters, 439.

Six Letters on the Spiritual Manifestation of

the Son of God, 506.

Fragments, 527.

The Test of a New Creature, 537.

On the Prophecies, 539.

Letters omitted, 544.