HEBREW FEASTS AND FESTIVALS

PASSOVER

The feast of unleavened bread, or "Passover," begins upon the evening of the 14th day of Nissan (April), and was instituted in commemoration of our ancestors' redemption from Egypt, a memorial forever. During its continuance we are strictly forbidden the use of any leavened thing.

Moses said to the Israelites in the name of the Lord:

"Draw out and take for yourselves a lamb," etc. By the observance of this precept they have deserved well of God and He would redeem them, for when He spoke they were "naked and bare" of good deeds and meritorious acts.

"Draw out and take for yourselves a lamb."

Draw yourselves away from the idols which ye are worshipping with the Egyptians, the calves and lambs of stone and metal, and with one of the same animals through which ye sin prepare to fulfill the commandments of your God.

The planet sign of the month Nissan is a lamb; therefore, that the Egyptians might not think that through the powers of the lamb they had thrown off the yoke of slavery, God commanded His people to take a lamb and eat it.

They were commanded to roast it whole and to

break no bone of it, so that the Egyptians might know that it was indeed a lamb which they had consumed. The Lord said to Moses, "Tell the children of Israel that they shall borrow of the Egyptians gold and silver vessels," in order that it might not be afterward said, "The words 'they will make them serve, and they will afflict them' were fulfilled; but the words 'they shall go out with great substance' did not come to pass."

When Moses told the Israelites that they should go up out of Egypt with great substance, they answered, "Would that we could go even emptyhanded," like to the servant confined in prison.

"To-morrow," said the jailor to him, "I will release thee from prison, and give thee much money." "Let me go to-day, and give me nothing," replied the prisoner.

On the seventh day of the Passover the children of Israel passed through the Red Sea on dry land.

A man was once traveling along the road and his son preceded him on the way. A robber appeared in the path, and the man put his son behind him. Then lo, a wolf came after the lad, and his father lifted him up and carried him within his arms.

The sea was before the Israelites, the Egyptians were behind them, so God lifted up His child and carried it within His arms.

When Israel suffered from the hot rays of the sun God "spread the cloud for a covering"; when they were hungry He sent them bread from heaven; and when they thirsted "He brought forth floods from a rock."

PENTECOST

The Feast of Weeks, or "Pentecost," occurs upon the sixth day of the third month, Sivan (June). It is

called the Feast of Weeks because forty-nine days, or seven weeks, duly numbered, elapse between the second day of Passover, when (during the existence of the Temple) a sheaf of green barley was offered, and this festival, when two loaves made of the first flour of the wheat harvest were "brought before the Lord." It is also the anniversary of the delivery of the commandments from Mount Sinai.

Why does not the Bible particularize in this as on other occasions, and say directly, "On the sixth day of the third month was the law given"?

Because in ancient times the men called "wise" placed their faith and dependence upon the planets. They divided these into seven, apportioning one to each day of the week. Some nations selected for their greatest god the sun, other nations the moon, and so on, and prayed to them and worshipped them. They knew not that the planets moved and changed according to the course of nature, established by the Most High, a course which He might change according to His will, and into their ignorant ideas many of the Israelites had entered. Therefore, as they considered the planets as seven, God made many other things depending on that number, to show that as He made them, so had He made the planets.

The seventh day of the week He made the Sabbath; the seventh year he made the year of rest; after seven times seven years, or after seven Sabbatical years, He ordained the Jubilee, or year of release. Seven days He gave to the Passover festival, and seven days to the Feast of Tabernacles. Seven days was Jericho surrounded, and seven priests took seven trumpets and marched round its walls seven times upon the seventh day.

Therefore, after numbering seven weeks during

the ripening time of the grain, the Israelites were to hold a holy convocation, to praise the One who can prevent all things, but who cannot be prevented; who can change all things, but is unchangeable.

The first day the Israelites were redeemed from slavery and superstition; the fiftieth day a law was given them for their guide through life; therefore they are commanded to number these days and remember them.

The children of Ishmael, says the legend, were asked to accept the law. "What does it contain?" they asked. "Thou shalt not steal," was the answer. "How can we then accept it," they returned, "when thus was our forefather blessed, "Thy hand shall be against every man'?"

The children of Esau were asked to accept the law, and they also inquired, "What does it contain?" "Thou shalt not kill," was the answer. "We cannot accept it, then," said they, "for thus did our father Isaac bless us, 'By the sword shalt thou live.""

When Israel was asked to accept the law, the people answered, "We will do and obey."

NEW YEAR, OR THE DAY OF MEMORIAL

On the first day of the seventh month, Tishri (September) is the commemoration of the creation of the world. Then the cornet is blown to announce to the people that a new year has begun its course, and to warn them to examine strictly their conduct and make amends therein where amends are needed.

Would not any person of sense, knowing that he must appear before a Court of Judgment, prepare himself therefor? Either in a civil or a criminal case would he not seek for counsel? How much more,

then, is it incumbent upon him to prepare for a meeting with the King of kings, before Whom all things are revealed. No counsel can help him in his case; repentance, devotion, charity, these are the arguments which must plead in his favor. Therefore, a person should search his actions and repent his transgressions previous to the day of judgment. In the month of Elul (August) he should arouse himself to a consciousness of the dread justice awaiting all manknd.

This is the season when the Lord pardoned the Israelites who had worshipped the molten calf. He commanded Moses to reascend the mount for a second tablet, after he had destroyed the first. Thus say the sages, "The Lord said unto Moses in the month Elul, 'Go up unto Me on the mountain,' and Moses went up and received the second tablet at the end of forty days. Before he ascended he caused the trumpet to be sounded through the shophar (cornet) in the synagogues, to give warning to the people that the day of judgment, New Year, is rapidly approaching, and with it the Day of Atonement. Therefore, propitiatory prayers are said twice every day, morning and evening, from the second day of Elul until the eve of the Day of Atonement, which period comprises the last forty days which Moses passed on Sinai, when God was reconciled to Israel and pardoned their transgressions with the molten calf.

Rabbi Eleazer said, "Abraham and Jacob were born in Tishri, and in Tishri they died. On the first of Tishri the universe was created, and during the Passover was Isaac born. On the first of Tishri (New Year), Sarah, Rachel, and Hannah, three barren women, were visited. On the first day of Tishri our