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REMARKS

ON

CREEDS, INTOLERANCE, AND EXCLUSION.

BY WILLIAM E. CHANNING, D, D.

PRINTED FOR THE

American Unitarian Association.

BOSTON:

JAMES MUNROE & co. 134 WASHINGTON STREET.
SEPTEMBER, 1837.

Price 4 Cents.

I. R. BUTTS........PRINTER.... ..2 SCHOOL STREET.

CREEDS.

REMARKS ON CREEDS.

My aversion to human creeds as bonds of Christian union, as conditions of Christian fellowship, as means of fastening chains on men's minds, constantly gains strength.

My first objection to them is that they separate us from Jesus Christ. To whom am I to go for my knowledge of the Christian religion, but to the Great Teacher, to the Son of God, to him in whom the fulness of the divinity. dwelt. This is my great privilege as a Christian, that I may sit at the feet not of a human but divine master, that I may repair to him in whom truth lived and spoke without a mixture of error; who was eminently the Wisdom of God and the light of the world. And shall man dare to interpose between me and my heavenly guide and Saviour, and prescribe to me the articles of my Christian faith? What is the state of mind in which I shall best learn the truth? It is that, in which I forsake all other teachers for Christ, in which my mind is brought nearest to him; it is that in which I lay myself open most entirely

to the impressions of his mind. Let me go to Jesus with a human voice sounding in my ears, and telling me what I must hear from the Great Teacher, and how can I listen to him in singleness of heart? All protestant sects indeed tell the learner to listen to Jesus Christ; but most of them shout around him their own articles so vehemently and imperiously, that the voice of the heavenly master iswell nigh drowned. He is told to listen to Christ, but told that he will be damned, if he receives any lessons but such as are taught in the creed. He is told that Christ's word is alone infallible, but that unless it is received as interpreted by fallible men, he will be excluded from the communion of Christians. This is what shocks me in the creed-maker. He interposes himself between me and my Saviour. He dares not trust me alone with Jesus. He dares not leave me to the word of God. This I cannot endure. The nearest possible communication with the mind of Christ, is my great privilege as a Christian. I must learn Christ's truth from Christ himself, as he speaks in the records of his life, and in the men whom he trained up, and supernaturally prepared to be his witnesses to the world. On what ground, I ask, do the creed-makers demand assent to their articles as condition of church membership or salvation? What has conferred on them infallibility? "Show me your proofs," I say to them, "of Christ speaking in you. Work some miracle. Utter some prophecy. Show me something divine in you, which other men do not possess. Is it possible that you are unaided men like myself, having no more right to interpret the New Testament than myself, and that you yet exalt your interpretations as infallible standards of truth, and the necessary conditions of salvation. Stand out of

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my path. I wish to go to the master. Have you words of greater power than his? Can you speak to the human consciences or heart in a mightier voice than he? What is it which emboldens you to tell me what I must learn of Christ or be lost?"

I cannot but look on human creeds with feelings approaching contempt. When I bring them into contrast with the New Testament, into what insignificance do they sink! What are they? Skeletons, freezing abstractions, metaphysical expressions of unintelligible dogmas; and these I am to regard as the expositions of the fresh, living, infinite truth which came from Jesus! I might with equal propriety be required to hear and receive the lispings of infancy as the expressions of wisdom. Creeds are to the scriptures, what rushlights are to the sun. The creed-maker defines Jesus in half a dozen lines, perhaps in metaphysical terms, and calls me to assent to this account of my Saviour. I learn less of Christ by this process, than I should learn of the sun, by being told that this glorious luminary is a circle about a foot in diameter. There is but one way of knowing Christ. We must place ourselves near him, see him, hear him, follow him from his cross to the heavens, sympathize with him and obey him, and thus catch clear and bright glimpses of his divine glory.

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Christian Truth is Infinite. Who can think of shutting it up in a few lines of an abstract creed? You might as well compress the boundless atmosphere, the fire, the all pervading light, the free winds of the universe, into separate parcels, and weigh and label them, as break up Christianity into a few propositions. Christianity is freer, more illimitable than the light or the winds. It is too NO. 122.

VOL. XI.

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