How to Read the BibleJewish Publication Society, 2010 M01 1 - 400 páginas Master Bible scholar and teacher Marc Brettler argues that today's contemporary readers can only understand the ancient Hebrew Scripture by knowing more about the culture that produced it. And so Brettler unpacks the literary conventions, ideological assumptions, and historical conditions that inform the biblical text and demonstrates how modern critical scholarship and archaeological discoveries shed light on this fascinating and complex literature. Brettler surveys representative biblical texts from different genres to illustrate how modern scholars have taught us to "read" these texts. Using the "historical-critical method" long popular in academia, he guides us in reading the Bible as it was read in the biblical period, independent of later religious norms and interpretive traditions. Understanding the Bible this way lets us appreciate it as an interesting text that speaks in multiple voices on profound issues. This book is the first "Jewishly sensitive" introduction to the historical-critical method. Unlike other introductory texts, the Bible that this book speaks about is the Jewish one -- with the three-part TaNaKH arrangement, the sequence of books found in modern printed Hebrew editions, and the chapter and verse enumerations used in most modern Jewish versions of the Bible. In an afterword, the author discusses how the historical-critical method can help contemporary Jews relate to the Bible as a religious text in a more meaningful way. |
Contenido
1 | |
7 | |
13 | |
19 | |
The Sources of Genesis | 29 |
Genesis 13 as Myth | 37 |
7 The Ancestors as Heroes | 49 |
Codes and Collections | 61 |
Reading Jeremiah | 173 |
Reading Ezekiel | 185 |
The Exile and Beyond | 199 |
Zechariah Apocalyptic Literature and Daniel | 209 |
Reading Psalms | 219 |
Reading Proverbs and Ecclesiastes | 231 |
Reading Job | 243 |
Reading Song of Songs | 257 |
The Cult in Ancient Israel | 73 |
Deuteronomy | 85 |
Reading Joshua | 95 |
Royal Ideology in Samuel and Judges | 107 |
Reading Kings | 117 |
Reading Chronicles | 129 |
15 Introduction to Prophecy | 137 |
Reading Amos | 149 |
Reading First Isaiah | 161 |
Reading Ruth vs Esther | 267 |
27 The Creation of the Bible | 273 |
Reading the Bible as a Committed Jew | 279 |
Notes | 285 |
Sources Cited | 339 |
361 | |
372 | |
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Abraham Amos Ancient Israel Ancient Near East ancient Near Eastern Assyrian Babylon Babylonian biblical books biblical poetry biblical text Book of Jeremiah called Canon chap chapter Chronicles classical prophets context Covenant Collection Daniel David Dead Sea Scrolls Decalogue depicts Deuteronomistic History Deuteronomy divine earlier Egypt Esther example exile Exodus Ezekiel Fortress Genesis genre God's Greek Hebrew Bible historical-critical method holy Isaiah Israelite Jeremiah Jerusalem Jewish Publication Society Jews Joseph story Joshua JPS translation JSOTSup Judah Judaism Judean king land of Israel Leviticus literature LORD Marduk meaning Mesopotamian Moses Moshe Greenberg narrative Old Testament oracles original passage period Philadelphia poetry Priestly prophecy Proverbs Psalms rabbinic ritual role Ruth Samuel Saul scholars Septuagint Sheffield Academic Press Solomon Song of Songs sources story structure Study suggests Temple term Theology tion Torah traditions typically understand verse Westminster words Zechariah
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