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resolution in them? . . . You must get men of spirit, and, take it not ill what I say I know you will notof a spirit that is likely to go on as far as gentlemen will go, or else you will be beaten still." The importance of a good cavalry was in those days relatively much greater than it is now. A body of infantry composed in about equal proportions of pikemen and musketeers, the latter armed with a heavy and unwieldy weapon, only to be fired at considerable intervals, and requiring the support of a rest to steady it, needed to be placed behind hedges to resist a cavalry charge. It was a recognised axiom of war that a foot regiment marching across open country required cavalry as a convoy to ward off destructive attacks by the enemy's horse. So unquestioned was the inferiority of infantry, that unless the horsemen who gathered round Charles's standard when it was displayed on the Castle Hill at Nottingham could be overpowered, the resistance of the Parliamentary army could hardly be prolonged for many months. That they were overpowered was the achievement of Cromwell, and of Cromwell alone.

It was something that Cromwell had gathered round him his sixty God-fearing men. It was more, that he did not confide, as a mere fanatic would have done, in their untried zeal. His recruits were subjected to an iron discipline. The hot fire of enthusiasm for the cause in which they had been enlisted

burnt strongly within them. They had drawn their swords not for constitutional safeguards, but in the service of God Himself, and God Himself, they devoutly trusted, would shelter His servants in the day of battle against the impious men who were less their enemies than His. It was no reason-so they learnt from their captain-that they should remit any single precaution recommended by the most worldly of military experts. Cromwell almost certainly never told his soldiers-in so many words-to trust in God and keep their powder dry. Yet, apocryphal as is the anecdote, it well represents the spirit in which Cromwell's commands were issued. The very vividness of his apprehension of the supernatural enabled him to pass rapidly without any sense of incongruity from religious exhortations to the practical satisfaction of the demands of the material world.

When on October 23, 1642, the first battle of the war was fought at Edgehill, Cromwell's troop was one of the few not swept away by Rupert's headlong charge, probably because coming late upon the field he did not join the main army till the Royalist horse had ceased to trouble it. At all events, he took his share in the indispensable service rendered by the little force of cavalry remaining at Essex's disposal, when in the opposing ranks there was no cavalry at all. It was the co-operation of this force which, by assailing in flank and rear the King's foot regiments, whilst the

infantry broke them up in front, enabled the Parliamentary army to claim at least a doubtful victory in the place of the rout which would have befallen it if Rupert, on his late return, had found his master's foot in a condition to carry on the struggle. Whatever else Cromwell learnt from his first experience of actual warfare, he had learnt from Rupert's failure after early success never to forget that headlong valour alone will accomplish little, and that a good cavalry officer requires to know when to draw rein, as well as when to charge, and to subordinate the conduct of the attack in which he is personally engaged to the needs of the army as a whole.

Many months were to pass away before Cromwell was to measure swords with Rupert. He remained under Essex almost to the end of the year, and was present at Turnham Green, when Essex saw Charles, after taking up a position at Brentford in the hope of forcing a passage to London, march off to Reading and Oxford without attempting to strike a blow. Towards the end of 1642, or in the early part of 1643, Cromwell had work found for him which was eventually to breathe a new spirit into the Parliamentary army. Enormous as was the advantage which the devotion of London conferred upon Parliament, London by no means exercised that supreme influence which was exercised by Paris in the times of the French Revolution. Both parties, therefore, put forth

their efforts in organising local forces, but of all the local organisations which were brought into existence, the only one entirely successful was the Eastern Association, comprising Essex, Suffolk, Norfolk, Cambridge and Herts, and that mainly because Cromwell was at hand to keep it up to the mark. There was to be a general fund at the service of the association, whilst the forces raised in the several shires of which it was composed were to be at the disposal of a common committee.

In England generally the first half of 1643 was a time of desultory fighting, alternating with efforts to make peace without the conditions which might have brought peace within sight. It was not to be expected either that Parliament would accept Charles on his own terms, or that Charles would bow down to any terms which Parliament was likely to offer. Cromwell, at least, took no part in these futile negotiations, and did all that in him lay to clear the counties of the Eastern Association from Royalists, and to put them in a state of defence against Royalist incursions. At some time later than January 23, and before the end of February, he was promoted to a colonelcy. In March he was fortifying Cambridge, and urgently pleading for contributions to enable him to complete the work. Again we find him sending to arrest a Royalist sheriff who attempted to collect soldiers at St. Alban's, and then hurrying to Lowestoft to crush

a Royalist movement in the town.

After this no more

is heard of Royalism holding up its head in any corner of the association, and to the end of the war no Royalist in arms again set foot within it. By the end of May it was joined by Huntingdonshire, the county of Cromwell's birth.

Cromwell's superabundant energy was employed in other ways than in contending against armed men. Laud's enforcement of at least external signs of respect to objects consecrated to religious usage had provoked a reaction which influenced Puritanism on its least noble side. A certain Dowsing has left a diary, showing how he visited the Suffolk churches, pulling down crosses, destroying pictures and tearing up brasses inscribed with Orate pro animâ, the usual expression of medieval piety towards the dead. At Cambridge, Cromwell himself, finding opposition amongst those in authority in the University, sent up three of the Heads of Houses in custody to Westminster, and on a cold night in March shut up the Vice-Chancellor and other dignitaries in the public schools till midnight without food or firing, because they refused to pay taxes imposed by Parliament.

Nor was it only with open enemies that Cromwell and those who sympathised with him had to deal. Of all forms of war civil strife is the most hideous, and it is no wonder that the hands of many who had entered upon it with the expectation that a few months

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