In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.

:

Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; he riseth from supper, and laid aside his garments; and took a towel, and girded himself. After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded. Then cometh he to Simon Peter and Peter saith unto him, Lord, dost thou wash my feet? Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. Jesus saith to him, He that is bathed needeth not save to wash his feet.

THE KINGS OF THE GENTILES EXERCISE LORDSHIP OVER THEM; AND THEY THAT EXERCISE AUTHORITY UPON THEM ARE CALLED BENEFACTORS. BUT YE SHALL NOT BE SO: BUT HE THAT IS GREATEST AMONG YOU, LET HIM BE AS THE YOUNGER; AND HE THAT IS CHIEF, AS HE THAT DOTH SERVE. FOR WHETHER IS GREATER, HE THAT SITTETH AT MEAT, OR HE THAT SERVETH? IS NOT HE THAT SITTETH AT MEAT? BUT I AM AMONG YOU AS HE THAT SERVETH.

LET THIS MIND BE IN YOU, WHICH WAS ALSO IN CHRIST Jesus: WHO, BEING IN THE FORM OF GOD, THOUGHT IT NOT ROBBERY TO BE EQUAL WITH GOD; BUT MADE HIMSELF OF NO REPUTATION, AND TOOK

UPON HIM THE FORM OF A SERVANT.

Zech. xiii. 1; St. John xiii. 3-10; St. Luke xxii. 25-27; Phil. ii. 5-7.

Who in the days of his flesh, when he had offered up pravers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; though he were a son, yet learned he obedience by the things that he suffered.

When he was at the place, he said unto them, Pray that ye enter not into temptation. And he was withdrawn from them about a stone's cast, and kneeled down, and prayed, saying, Father, if thou be willing, remove this cup from me: nevertheless, not my will, but thine, be done. And there appeared an angel unto him from heaven, strengthening him. And being in an agony, he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

WE HAVE NOT AN HIGH PRIEST WHICH CANNOT BE TOUCHED WITH THE FEELING OF OUR INFIRMITIES; BUT WAS IN ALL POINTS TEMPTED LIKE AS WE ARE, YET WITHOUT SIN.

THIS MAN, BECAUSE HE CONTINUETH EVER, HATH AN UNCHANGEABLE PRIESTHOOD. WHEREFORE HE IS ABLE ALSO TO SAVE THEM TO THE UTTERMOST THAT COME UNTO GOD BY HIM, SEEING HE EVER LIVETH TO MAKE INTERCESSION FOR THEM. FOR SUCH AN HIGH PRIEST BECAME US, WHO IS HOLY, HARMLESS, UNDEFILED, SEPARATE FROM SINNERS, AND MADE HIGHER THAN THE HEAVENS.

Heb. v. 7, 8; St. Luke xxii. 40-45; Heb. iv. 15; Heb. vii. 24-26.

Mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.

Lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people. Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he hold him fast. And forthwith he came to Jesus, and said, Hail, master; and kissed him. And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him. And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear. Then said Jesus unto him, Put up again thy sword into his place; for all they that take the sword shall perish with the sword. Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? then shall the scriptures be fulfilled, that thus it must be? which my Father hath given me, shall I not drink it?

But how
The cup

THE LOVE OF MONEY IS THE ROOT OF ALL EVIL: WHICH WHILE SOME COVETED AFTER, THEY HAVE ERRED FROM THE FAITH, AND PIERCED THEMSELVES THROUGH WITH MANY SORROWS.

IT HAD BEEN BETTER FOR THEM NOT TO HAVE KNOWN THE WAY OF RIGHTEOUSNESS, THAN, AFTER THEY HAVE KNOWN IT, TO TURN FROM THE HOLY COMMANDMENT DELIVERED UNTO THEM.

Psa. xli. 9; St. Matt. xxvi. 47-54; St. John xviii. 11; 1 Tim. vi. 10; 2 Pet. ii. 21.