Religion and Progress: An EssayE.P. Dutton, 1876 - 82 páginas |
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... the teachings of science will never change the religions of the world . The idea involved in such an argument is either the outgrowth of wilful blindness or the grossest ignorance . Chris- BY HENRY C. PEDDER . RELIGION AND PROGRESS . 5.
... the teachings of science will never change the religions of the world . The idea involved in such an argument is either the outgrowth of wilful blindness or the grossest ignorance . Chris- BY HENRY C. PEDDER . RELIGION AND PROGRESS . 5.
Página 5
... never change the religions of the world . The idea involved in such an argument is either the outgrowth of wilful blindness or the grossest ignorance . Chris- tianity is to - day widely different from what it RELIGION AND PROGRESS . 5.
... never change the religions of the world . The idea involved in such an argument is either the outgrowth of wilful blindness or the grossest ignorance . Chris- tianity is to - day widely different from what it RELIGION AND PROGRESS . 5.
Página 7
... ignorant prejudice which heaped ignominy upon Copernicus while living , and which in- sulted his ashes when dead - to say nothing of the imprisonment of Galileo and the torture of Bruno - are retrogressive elements which we cannot too ...
... ignorant prejudice which heaped ignominy upon Copernicus while living , and which in- sulted his ashes when dead - to say nothing of the imprisonment of Galileo and the torture of Bruno - are retrogressive elements which we cannot too ...
Página 31
... ignorant of life as he would be who should deny the validity of natural laws because of the perturbations observ- able in natural events . " It is precisely because this ideal want in man's nature is so real and universal , that ...
... ignorant of life as he would be who should deny the validity of natural laws because of the perturbations observ- able in natural events . " It is precisely because this ideal want in man's nature is so real and universal , that ...
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Términos y frases comunes
absurdity admit argue argument from design Aristotle aspirations attainments of science beauty carefully cause character Chris claims of science compelled condition coördinate creeds cultivate demands deny destruction discover discrimination dition dogmas E. P. DUTTON eccentric orbits ence encouraging equally evidences evil examine existence fact faith filiation of mankind finer sensibilities God's Greece hope human mind human progress human soul idea imperfect importance indestructible intellectual activity ious knowledge laws which govern less Librarian of Congress ligion losophy Marcus Aurelius means necessarily necessity ness never ophy ourselves phenomena philosophy of religion physical world possible present principles realize reason relationship religion and science religious consciousness remain a sense science and philosophy science and religion science of nature scientific thought scientists sciousness seek sentiment sleepy hollow sphere spiritual Stoicism surely Thee theological speculation theology thinkers thought and feeling tion truth unknowable unscientific wilful blindness words
Pasajes populares
Página 35 - And if my heart and flesh are weak To bear an untried pain, The bruised reed He will not break, But strengthen and sustain.
Página 35 - And so beside the Silent Sea I wait the muffled oar ; No harm from Him can come to me On ocean or on shore. I know not where His islands lift Their fronded palms in air ; I only know I cannot drift Beyond His love and care.
Página 70 - Ye whose hearts are fresh and simple, Who have faith in God and Nature, Who believe, that in all ages Every human heart is human, That in even savage bosoms There are longings, yearnings, strivings For the good they comprehend not, That the feeble hands and helpless, Groping blindly in the darkness, Touch God's right hand in that darkness And are lifted up and strengthened; Listen to this simple story, To this Song of Hiawatha!
Página 63 - Behold, we know not anything; I can but trust that good shall fall At last— far off— at last, to all, And every winter change to spring. So runs my dream; but what am I? An infant crying in the night; An infant crying for the light, And with no language but a cry.
Página 34 - I see the wrong that round me lies, I feel the guilt within; I hear, with groan and travail-cries, The world confess its sin. Yet, in the maddening maze of things, And tossed by storm and flood, To one fixed trust my spirit clings; I know that God is good!
Página 34 - I dimly guess from blessings known Of greater out of sight, And, with the chastened Psalmist, own His judgments too are right.
Página 35 - O brothers! if my faith is vain, If hopes like these betray, Pray for me that my feet may gain The sure and safer way. And Thou, O Lord! by whom are seen Thy creatures as they be, Forgive me if too close I lean My human heart on Thee!
Página 31 - But for those first affections, Those shadowy recollections, "Which, be they what they may, Are yet the fountain-light of all our day, Are yet a master light of all our seeing ; Uphold us, cherish, and have power to make Our noisy years seem moments in the being Of the eternal silence...
Página 49 - Shall I be left forgotten in the dust, When Fate, relenting, lets the flower revive ? Shall Nature's voice, to man alone unjust, Bid him, though doom'd to perish, hope to live ? Is it for this fair Virtue oft must strive With disappointment, penury, and pain ? No : Heaven's immortal Spring shall yet arrive, And man's majestic beauty bloom again, Bright through th' eternal year of Love's triumphant reign.
Página 57 - Her thinkers are again beginning to see, what they had only temporarily forgotten, that a true Psychology is the indispensable scientific basis of Morals, of Politics, of the science and art of Education; that the difficulties of Metaphysics lie at the root of all science...