Religion and Progress: An EssayE.P. Dutton, 1876 - 82 páginas |
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... possible to examine carefully the questions in- volved , and not realize the importance of the contest as well as the intimate relationship which the discussion bears to our highest interests . Whatever the cause , and whatever the ...
... possible to examine carefully the questions in- volved , and not realize the importance of the contest as well as the intimate relationship which the discussion bears to our highest interests . Whatever the cause , and whatever the ...
Página 3
... possible to examine carefully the questions in- volved , and not realize the importance of the contest as well as the intimate relationship which the discussion bears to our highest interests . Whatever the cause , and whatever the ...
... possible to examine carefully the questions in- volved , and not realize the importance of the contest as well as the intimate relationship which the discussion bears to our highest interests . Whatever the cause , and whatever the ...
Página 8
... possible that an unscientific interpretation of science may sit upon the human mind with a weight no less oppressive than the nightmare of super- stition . In one sense , it would be an act of in- tellectual suicide to raise a hue and ...
... possible that an unscientific interpretation of science may sit upon the human mind with a weight no less oppressive than the nightmare of super- stition . In one sense , it would be an act of in- tellectual suicide to raise a hue and ...
Página 22
... possible , notwith- standing this relativity between reason and sen- timent , for a certain class of sceptical thinkers to sneer at the function of religion , and ridicule the idea of its possessing any value or utility . 22 RELIGION ...
... possible , notwith- standing this relativity between reason and sen- timent , for a certain class of sceptical thinkers to sneer at the function of religion , and ridicule the idea of its possessing any value or utility . 22 RELIGION ...
Página 29
... possible existence of certain truths which cannot be subjected to the ordinary process of rational demonstration . It is obviously truths of this class to which Buffier alludes when he says , " They are propo- sitions so clear that they ...
... possible existence of certain truths which cannot be subjected to the ordinary process of rational demonstration . It is obviously truths of this class to which Buffier alludes when he says , " They are propo- sitions so clear that they ...
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Términos y frases comunes
absurdity admit argue argument from design Aristotle aspirations attainments of science beauty carefully cause character Chris claims of science compelled condition coördinate creeds cultivate demands deny destruction discover discrimination dition dogmas E. P. DUTTON eccentric orbits ence encouraging equally evidences evil examine existence fact faith filiation of mankind finer sensibilities God's Greece hope human mind human progress human soul idea imperfect importance indestructible intellectual activity ious knowledge laws which govern less Librarian of Congress ligion losophy Marcus Aurelius means necessarily necessity ness never ophy ourselves phenomena philosophy of religion physical world possible present principles realize reason relationship religion and science religious consciousness remain a sense science and philosophy science and religion science of nature scientific thought scientists sciousness seek sentiment sleepy hollow sphere spiritual Stoicism surely Thee theological speculation theology thinkers thought and feeling tion truth unknowable unscientific wilful blindness words
Pasajes populares
Página 35 - And if my heart and flesh are weak To bear an untried pain, The bruised reed He will not break, But strengthen and sustain.
Página 35 - And so beside the Silent Sea I wait the muffled oar ; No harm from Him can come to me On ocean or on shore. I know not where His islands lift Their fronded palms in air ; I only know I cannot drift Beyond His love and care.
Página 70 - Ye whose hearts are fresh and simple, Who have faith in God and Nature, Who believe, that in all ages Every human heart is human, That in even savage bosoms There are longings, yearnings, strivings For the good they comprehend not, That the feeble hands and helpless, Groping blindly in the darkness, Touch God's right hand in that darkness And are lifted up and strengthened; Listen to this simple story, To this Song of Hiawatha!
Página 63 - Behold, we know not anything; I can but trust that good shall fall At last— far off— at last, to all, And every winter change to spring. So runs my dream; but what am I? An infant crying in the night; An infant crying for the light, And with no language but a cry.
Página 34 - I see the wrong that round me lies, I feel the guilt within; I hear, with groan and travail-cries, The world confess its sin. Yet, in the maddening maze of things, And tossed by storm and flood, To one fixed trust my spirit clings; I know that God is good!
Página 34 - I dimly guess from blessings known Of greater out of sight, And, with the chastened Psalmist, own His judgments too are right.
Página 35 - O brothers! if my faith is vain, If hopes like these betray, Pray for me that my feet may gain The sure and safer way. And Thou, O Lord! by whom are seen Thy creatures as they be, Forgive me if too close I lean My human heart on Thee!
Página 31 - But for those first affections, Those shadowy recollections, "Which, be they what they may, Are yet the fountain-light of all our day, Are yet a master light of all our seeing ; Uphold us, cherish, and have power to make Our noisy years seem moments in the being Of the eternal silence...
Página 49 - Shall I be left forgotten in the dust, When Fate, relenting, lets the flower revive ? Shall Nature's voice, to man alone unjust, Bid him, though doom'd to perish, hope to live ? Is it for this fair Virtue oft must strive With disappointment, penury, and pain ? No : Heaven's immortal Spring shall yet arrive, And man's majestic beauty bloom again, Bright through th' eternal year of Love's triumphant reign.
Página 57 - Her thinkers are again beginning to see, what they had only temporarily forgotten, that a true Psychology is the indispensable scientific basis of Morals, of Politics, of the science and art of Education; that the difficulties of Metaphysics lie at the root of all science...