Religion and Progress: An EssayE.P. Dutton, 1876 - 82 páginas |
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Página 15
... respect due to these illustrious specimens of the school of Zeno . In admitting , however , that there is a greatness in the best representatives of Stoicism which fairly demands our admiration , we cannot deny that it is a greatness ...
... respect due to these illustrious specimens of the school of Zeno . In admitting , however , that there is a greatness in the best representatives of Stoicism which fairly demands our admiration , we cannot deny that it is a greatness ...
Página 19
... respects , an ascendancy over religion , it is the merest folly to suppose that it can ever supersede it . * Job , xxxvii . 4 , 8 , 11 , 36 . The advancement of science will necessitate many important changes , RELIGION AND PROGRESS . 19.
... respects , an ascendancy over religion , it is the merest folly to suppose that it can ever supersede it . * Job , xxxvii . 4 , 8 , 11 , 36 . The advancement of science will necessitate many important changes , RELIGION AND PROGRESS . 19.
Página 20
... respect , it is subject to that in- herent progressiveness of the human mind which renders it impossible for the world to stand still ; in another respect , it is subject to that indestructibility of truth which gives such mean- ing to ...
... respect , it is subject to that in- herent progressiveness of the human mind which renders it impossible for the world to stand still ; in another respect , it is subject to that indestructibility of truth which gives such mean- ing to ...
Página 37
... that they who enter into an appreciation of the universe as the manifestation of God's love and wisdom , should at least receive the respect and consideration which they deserve . As truly as RELIGION AND PROGRESS . 37.
... that they who enter into an appreciation of the universe as the manifestation of God's love and wisdom , should at least receive the respect and consideration which they deserve . As truly as RELIGION AND PROGRESS . 37.
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Términos y frases comunes
absurdity admit argue argument from design Aristotle aspirations attainments of science beauty carefully cause character Chris claims of science compelled condition coördinate creeds cultivate demands deny destruction discover discrimination dition dogmas E. P. DUTTON eccentric orbits ence encouraging equally evidences evil examine existence fact faith filiation of mankind finer sensibilities God's Greece hope human mind human progress human soul idea imperfect importance indestructible intellectual activity ious knowledge laws which govern less Librarian of Congress ligion losophy Marcus Aurelius means necessarily necessity ness never ophy ourselves phenomena philosophy of religion physical world possible present principles realize reason relationship religion and science religious consciousness remain a sense science and philosophy science and religion science of nature scientific thought scientists sciousness seek sentiment sleepy hollow sphere spiritual Stoicism surely Thee theological speculation theology thinkers thought and feeling tion truth unknowable unscientific wilful blindness words
Pasajes populares
Página 35 - And if my heart and flesh are weak To bear an untried pain, The bruised reed He will not break, But strengthen and sustain.
Página 35 - And so beside the Silent Sea I wait the muffled oar ; No harm from Him can come to me On ocean or on shore. I know not where His islands lift Their fronded palms in air ; I only know I cannot drift Beyond His love and care.
Página 70 - Ye whose hearts are fresh and simple, Who have faith in God and Nature, Who believe, that in all ages Every human heart is human, That in even savage bosoms There are longings, yearnings, strivings For the good they comprehend not, That the feeble hands and helpless, Groping blindly in the darkness, Touch God's right hand in that darkness And are lifted up and strengthened; Listen to this simple story, To this Song of Hiawatha!
Página 63 - Behold, we know not anything; I can but trust that good shall fall At last— far off— at last, to all, And every winter change to spring. So runs my dream; but what am I? An infant crying in the night; An infant crying for the light, And with no language but a cry.
Página 34 - I see the wrong that round me lies, I feel the guilt within; I hear, with groan and travail-cries, The world confess its sin. Yet, in the maddening maze of things, And tossed by storm and flood, To one fixed trust my spirit clings; I know that God is good!
Página 34 - I dimly guess from blessings known Of greater out of sight, And, with the chastened Psalmist, own His judgments too are right.
Página 35 - O brothers! if my faith is vain, If hopes like these betray, Pray for me that my feet may gain The sure and safer way. And Thou, O Lord! by whom are seen Thy creatures as they be, Forgive me if too close I lean My human heart on Thee!
Página 31 - But for those first affections, Those shadowy recollections, "Which, be they what they may, Are yet the fountain-light of all our day, Are yet a master light of all our seeing ; Uphold us, cherish, and have power to make Our noisy years seem moments in the being Of the eternal silence...
Página 49 - Shall I be left forgotten in the dust, When Fate, relenting, lets the flower revive ? Shall Nature's voice, to man alone unjust, Bid him, though doom'd to perish, hope to live ? Is it for this fair Virtue oft must strive With disappointment, penury, and pain ? No : Heaven's immortal Spring shall yet arrive, And man's majestic beauty bloom again, Bright through th' eternal year of Love's triumphant reign.
Página 57 - Her thinkers are again beginning to see, what they had only temporarily forgotten, that a true Psychology is the indispensable scientific basis of Morals, of Politics, of the science and art of Education; that the difficulties of Metaphysics lie at the root of all science...