On LibertyJ. W. Parker and Son, 1859 - 207 páginas |
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Página 8
... exercise . Their power was regarded as necessary , but also as highly dan- gerous ; as a weapon which they would attempt to use against their subjects , no less than against external enemies . To prevent the weaker mem- bers of the ...
... exercise . Their power was regarded as necessary , but also as highly dan- gerous ; as a weapon which they would attempt to use against their subjects , no less than against external enemies . To prevent the weaker mem- bers of the ...
Página 9
John Stuart Mill. which the ruler should be suffered to exercise over the community ; and this limitation was what they meant by liberty . It was attempted in two ways . First , by obtaining a recognition of certain immunities , called ...
John Stuart Mill. which the ruler should be suffered to exercise over the community ; and this limitation was what they meant by liberty . It was attempted in two ways . First , by obtaining a recognition of certain immunities , called ...
Página 10
... , and it could afford to trust them with power of which it could itself dictate the use to be made . Their power was but the nation's own power , concentrated , and in a form convenient for exercise . This mode of 10 INTRODUCTORY .
... , and it could afford to trust them with power of which it could itself dictate the use to be made . Their power was but the nation's own power , concentrated , and in a form convenient for exercise . This mode of 10 INTRODUCTORY .
Página 11
John Stuart Mill. in a form convenient for exercise . This mode of thought , or rather perhaps of feeling , was common among the last generation of European liberalism , in the Continental section of which , it still appa- rently ...
John Stuart Mill. in a form convenient for exercise . This mode of thought , or rather perhaps of feeling , was common among the last generation of European liberalism , in the Continental section of which , it still appa- rently ...
Página 12
... exercise the power , are not always the same people with those over whom it is exercised ; and the ' self- government ' spoken of , is not the government of each by himself , but of each by all the rest . The will of the people ...
... exercise the power , are not always the same people with those over whom it is exercised ; and the ' self- government ' spoken of , is not the government of each by himself , but of each by all the rest . The will of the people ...
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Términos y frases comunes
admit affect allowed argument asserted authority believe better Calvinistic cation cerns character Christian common compelled concerns conduct considerable contrary cracy creed custom deny desire despotism discussion doctrine duty enforced error ethics evil example exercise exist experience faculties feelings freedom grounds heretics human impulses individual infallibility intellect interests interference John Knox judgment justify legitimate liberty limit mankind Marcus Aurelius means ment mental mind mode moral nations nature necessary never object offence Parsees party penalties persecution persons political Poor Law Board practical prehension prevent principle profess Protestantism punishment purposes question racter reason received opinion recognised religion religious render require restraint rience rulers rules self-regarding sentiments side sion social social rights social stigma society Socrates strong supposed tendency things thought tical tion toleration true truth unless upin vidual whole Wilhelm von Humboldt wrong
Pasajes populares
Página 33 - If all mankind minus one, were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person, than he, if he had the power, would be justified in silencing mankind.
Página 101 - An opinion that corndealers are starvers of the poor, or that private property is robbery, ought to be unmolested when simply circulated through the press, but may justly incur punishment when delivered orally to an excited mob assembled before the house of a corn-dealer, or when handed about among the same mob in the form of a placard.
Página 190 - A general State education is a mere contrivance for moulding people to be exactly like one another ; and as the mould in which it casts them is that which pleases the predominant power in the government, whether this be a monarch, a priesthood, an aristocracy, or the majority of the existing generation, in proportion as it is efficient and successful, it establishes a despotism over the mind, leading by natural tendency to one over the body.
Página 106 - He who lets the world, or his own portion of it, choose his plan of life for him, has no need of any other faculty than the ape-like one of imitation.
Página 24 - I regard utility as the ultimate appeal on all ethical questions; but it must be utility in the largest sense, grounded on the permanent interests of man as a progressive being.
Página 7 - Liberty : the nature and limits of the power which can be legitimately exercised by society over the individual.!
Página 33 - But I deny the right of the people to exercise such coercion, either by themselves or by their government. The power itself is illegitimate. The best government has no more title to it than the worst. It is as noxious, or more noxious, when exerted in accordance with public opinion than when in opposition to it.
Página 66 - ... struck between two sets of conflicting reasons. Even in natural philosophy there is always some other explanation possible of the same facts; some geocentric theory instead of heliocentric, some phlogiston instead of oxygen; and it has to be shown why that other theory cannot be the true one; and until this is shown, and until we know how it is shown, we do not understand the grounds of our opinion.
Página 140 - ... unfair or ungenerous use of advantages over them; even selfish abstinence from defending them against injury— these are fit objects of moral reprobation, and, in grave cases, of moral retribution and punishment. And not only these acts, but the dispositions which lead to them, are properly immoral, and fit subjects of disapprobation which may rise to abhorrence.
Página 145 - I fully admit that the mischief which a person does to himself, may seriously affect, both through their sympathies and their interests, those nearly connected with him, and in a minor degree, society at large.
Referencias a este libro
What Is This Thing Called Science? (Third Edition) Alan F. Chalmers Sin vista previa disponible - 1999 |