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Página 166
It troubled Emerson that he could never quite " say " what he " saw . ... It troubles us to see in these Transcendentalists great genius and what we believe to be great work , but work that can never quite be handled by reason alone .
It troubled Emerson that he could never quite " say " what he " saw . ... It troubles us to see in these Transcendentalists great genius and what we believe to be great work , but work that can never quite be handled by reason alone .
Página 204
Writing in 1777 he said , Though I am always in haste , I am never in a hurry ; because I never undertake any more work than I can go through with perfect calmness of spirit . It is true , I travel four or five thousand miles a year .
Writing in 1777 he said , Though I am always in haste , I am never in a hurry ; because I never undertake any more work than I can go through with perfect calmness of spirit . It is true , I travel four or five thousand miles a year .
Página 311
The seemingly entire want of responsibility among them , never produces spirits or a melancholy and gloomy countenance . Their duties being easily discharged never produce uneasiness and unhappiness . Special laws are unnecessary for ...
The seemingly entire want of responsibility among them , never produces spirits or a melancholy and gloomy countenance . Their duties being easily discharged never produce uneasiness and unhappiness . Special laws are unnecessary for ...
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Contenido
Theology and Metaphor Roger Hazelton | 7 |
The Oedipus Complex and the Androgynous Divine Joe McCown | 22 |
Religious Imagery in the Plays of Harold Pinter Richard E Sherrell | 32 |
Derechos de autor | |
Otras 18 secciones no mostradas
Otras ediciones - Ver todas
Religion in Life, Volumen41 John Baillie,Lucius Hatfield Bugbee,Charles Kendall Gilbert Vista de fragmentos - 1972 |
Términos y frases comunes
action American appears approach attempt awareness Barth become beginning believe biblical called Christ Christian church concern context continue criticism culture death direct divine early ethics example existence experience expression face fact faith father feeling final follow give goals God's human imagination important Indian influence interest interpretation involvement issue Jesus John kind language later liberation live Mark meaning metaphor mind moral move movement nature never noted organization original particular Paul persons philosophy political position possible practice prayer present Press principle problem question reality reason reflection regard relation religion religious response secular seems sense simply situation social society speak spirit story suggests symbol theology things thought tradition transcendent true truth understanding University volume Wesley whole writings York