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P. 35, line 13. Countries by trees divided.

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22. Not because we hate our kindred and paternal fields

do we remove from them. Far be it!

O country's depth of hearth,

36,

1.

and race with me brought up,

commodious ports,

Heaven - climbing rocks, and trees of amplest

growth. (Cowper.)

28. On piety towards our fatherland.

29. Piety has satisfied the strictest bonds of blood: it

remains now to be shown to fatherland.

33. Catullus my fellow-countryman.

37, 14.

friends to see, and come

To house high-roof'd and his own fatherland.

citizens me justly hate:

Neighbours example dread. We've shut up th' orb
Of earth against us.

16. Ungrateful fatherland; not even my bones hast

thou!

18. And what of life was over, there without any longing after an ungrateful fatherland he spent.

25. Love of fatherland is altogether in my judgment

greatest, but love and conjunction of will certainly has more sweetness.

33. Let praise to this Pelasgian town

Its tribute pay, nor longer own

Our hymns the streams of Nile.

39, 4. That it is patriotic before everything.

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20. For who can wisely be angry with the Roman

people?

27. But promises to teach much good, and make you

happy be,

Not flattering, nor holding bribes, nor practising deceit,

Nor hiding guilt, nor feeding it, but teaching what is best.

32. O God, who hast united the diversity of nations in confession of Thy name.

37. Better is brotherhood of Christ than brotherhood of blood: brotherhood of blood is sometimes un

34. This the word that's dreadful now, and will our

If thou'lt venture in behalf of th' enemy to us to speak.

41, 1. Greece then might e'en by Priam mournéd be.

P. 41, line

42,

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13. Unfriendly and envious the eye of neighbours.

14. J

21. This was only a flash of anger on the part of this captain, who was fed with a biscuit made of iron and steel, among the waves and billows of the sea, and was accustomed to hear nothing softer than the wind.

27. The Saxons' nature fierce and bosoms hard. 44, 38. That at once both to the Athenians and to the

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Platæans good things had happened.

29. Namely, it is the custom of both nations, though they be hostile in their own regions, yet vet in distant parts as brothers to assist, and mutually observe inviolable fidelity.

last line. But it behoves us never to account it a small thing to appear, or not, to be good in the eyes of others.

46, 7. Having an anger of three days.

47,

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11. This fault, inasmuch as it is more concealed, is so

much the more dangerous.

18. Reckoning themselves to be of men by far in all

things the best.

26. All wish to quit the execrable land,

Leave the polluted place, and northward sail.

32. In the fulness of the saints, not in the fulness of the

17.

impious, is the detention of Mary.

'tis enough the race accurst t' have shunn'd.

22. A certain reverence is to be shown towards men. 31. And Britain with her painted car.

36. It is a nation to which nature has given bodies and

minds great rather than firm.

excelled.

- last line. How much Gauls in manliness the rest of mortals

48,

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3. But Gauls, I think, do not need applauders, who for them at home, as the saying is, are born.

16. Th' English are angels who deserve no trust:

When they say Hail, then look out for some ail.

49, 10. Island of saints.

11. Island of Catholic faith most tenacious.

17. Following his fathers, moved by love of lore,

He went to th' Irish, much for wisdom famed. 24. The bodies and minds of the natives with rare and extraordinary endowments of nature furnished. Flourishing in worth of Christian religion; almost equalling the number of the stars in patronages of saints.

31,

{'

32. Excelling all faith of neighbouring nations.

33. Full of holy and wonderful men.

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34. A place holy and fruitful in holy men, and as it

were inundating the world with swarms of such.

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36. Excelling all neighbouring nations in faith.

P. 49, last line. The whole island as it is than all the globe of earth more fertile, so in the glorious simplicity of saints more blessed.

si

14. Let Britain therefore boast, to its everlasting praise and glory, that, as among all nations of the Christian world it first acknowledged the Christian king Lucius, so it produced the first Christian emperor, Constantine, out of most holy Helen, and first saluted him as Augustus.

27. O happy Spain, which has in heaven so many holy

intercessors and martyrs!

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32. O country, O race, with so great patron blest,

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Thro' whom the life doth come, O country, O race! 40. It hath seemed good to us and to all our soldiers and rustics.

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13. By all He would be acknowledged who vouchsafed for all to be born.

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17. All nations shall come from far, bringing their gifts. 32. Apply with your whole strength to praise, sup

port your fatherland.

34. Naught is good, naught is great, naught of value

possessed,

But with thought, deed, and birth, in our Paris is
blessed;

Blot out for me Paris, thou blottest the world,
Roses, lilies, and light, into nothing are hurl'd.

1. Gives thanks, and kisses on the foreign earth Fastens, and th' unknown mounts and fields salutes. 12. Far from us, however, all enmity against the stranger as such: we do not hate him, we only prefer to him our fellow-citizens.

1. But from us the refined suspicions drive

With which we chatter 'gainst each other.
9. In short, not to treat of particulars, we ought to
cultivate, cherish, and preserve a common agree-
ment and communion of the whole race of men.

27. Trojan and Tyrian shall no diff'rence find.
29. O France, already thou wert named,

Each where, treasure of nobleness;
For ev'ry one might find thee famed
For goodness, honour, gentleness,
Loyalty, sense, and courteousness.
36. Thine advocate make Humbleness,
Who'll very glad be thee to heal
Entire: in him place confidence.
The court of Rome has had thee named
Her dexter arm, in feebleness
Oft found her stay; and thou art famed
By Popes, who thee in singleness
Place at their right: thy claim possess,
But let it move thee grief to feel

When God offending, Who's advanced
Thee now so much. His arm's not maim'd
Or shorten'd tow'rd thee: sinfulness
Of life He'll blot when once reclaim'd

Thy heart. Ask pardon: readiness
Our Lady'll show: her nobleness
Is still thy cry: to her appeal.
Thy saints, too, on thee'll fav'ring glance.
No more on thee sin's slumber steal,

Most Christian, frank, kingdom of France.

P. 62, line 20. Committing no transgression about guests in life, to

its end to come.

25. Mark no man, question no man; for the sight

Of strangers is unusual here, and cold

The welcome by this people shown to such.

(Cowper.)

64, 3. As far as from look and dress it is lawful to con

65,

66,

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jecture, I think you exotics.

8. Error of a most unskilful Burgundian.

10. If he even were a Burgundian, yet unwisely would
thy arrogance ascribe the name of his nation as a
reproach to him; since the breath of the Lord
breathes where He will and on whom He will,
and the Lord's is earth, and all who dwell upon it.
15. Whom by way of opprobrium you name a Burgun-
dian,
dian, as if God could not have His servants in
Burgundy.

18. Receive the priestly garment by which charity is

understood; for God is open to increase for thee charity and perfect work.

25. To stranger any one.

33. God says, "Depart :" the laws forbid to go,

And he who leaves is deem'd his country's foe. 38. For many have well conducted their own and the public affairs far from their fatherland: many who spent their life at home are therefore reprobated.

CHAPTER IV.

THE ROAD OF THE COMMONALTY.

P. 68, line 21. For the new creation that is in Christ is free from the love of strife and from covetousness, and is a just equality; for envy is placed without the divine choir.

69,

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41. All honour ye: the brotherhood love ye.

32. For to be 'custom'd to a life with equals
Is better

35. Live to thyself, and far the great names fly.

last two. Not well agree, nor in one seat abide

Greatness and love.

70,

22. Almost no man of the nobles favours our industry : by no endeavours of ours can we allure their goodwill: as if by birth and kind they were separated, so do they differ from us in mind and

will.

72,

T

18. From pride of life free us, O Lord.

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21. As to what, in fine, are Christians by themselves?

He will not, I think, be a legitimate Christian

who is not a brother or a son.

29.- which, truly named, an ill,

Not honour, is.

33. An ill for gift you ask.

35. This is mine and my brethren's privilege to have

no privilege on earth, but to obey all and account ourselves lower than all.

-last line. Insolence begets a tyrant.

73, 2. Virtue consists in the middle of things.

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6. It behoves a private man to live on equal terms with his fellow-citizens, neither grovelling and abject, nor extolling himself; and to wish those things in the commonwealth which are quiet and respectable.

40. If they have made thee ruler, do not be puffed up : be among them as one of them.

75, 28. Rather to be saved in a lowly station than endan

gered in a high one.

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truly,

37. Yes, truly, if in the fear of God they have resolved to walk, they are afflicted more than poor men.

76, 4. Not without great virtue can a smiling fortune be