The Journal of speculative philosophy: Ed. by Wm. T. Harris. microform, Volumen6[etc.] D. Appleton, 1872 |
Dentro del libro
Resultados 1-5 de 23
Página 37
... constituting Him their eternal unity . For the Second Person is the First in self - opposition . The One is self - dirempted into Two , and remains not in that duality , but moves on in duality , and as duality , to unity in a Third ...
... constituting Him their eternal unity . For the Second Person is the First in self - opposition . The One is self - dirempted into Two , and remains not in that duality , but moves on in duality , and as duality , to unity in a Third ...
Página 50
... constitute its essence , is its force or power ; but power is nothing material , nor manifests itself to any external sense ; it is simply thought . Hence this power , something altogether unsensuous and supersensuous , were the real ...
... constitute its essence , is its force or power ; but power is nothing material , nor manifests itself to any external sense ; it is simply thought . Hence this power , something altogether unsensuous and supersensuous , were the real ...
Página 59
... constitute a supersensuous world . Consciousness has thus advanced from sensuous certainty to the certainty of the understanding , that within the sensu- ous the supersensuous , viz . law , is truth proper . Rather , it is itself the ...
... constitute a supersensuous world . Consciousness has thus advanced from sensuous certainty to the certainty of the understanding , that within the sensu- ous the supersensuous , viz . law , is truth proper . Rather , it is itself the ...
Página 103
... constitutes the principle of their activity . In the adduced example , one would proceed in concreto from soldiers to armies , from armies to nations , from nations to their wars , from wars to history , from history to freedom , which ...
... constitutes the principle of their activity . In the adduced example , one would proceed in concreto from soldiers to armies , from armies to nations , from nations to their wars , from wars to history , from history to freedom , which ...
Página 111
... constitute the first part of the sys- tem of science . In the first edition this title stood first . Phe- nomenology of mind was placed underneath , as designating the content of the first part . In the preface as well as in the ...
... constitute the first part of the sys- tem of science . In the first edition this title stood first . Phe- nomenology of mind was placed underneath , as designating the content of the first part . In the preface as well as in the ...
Términos y frases comunes
absolute abstract activity affirms antithesis appears Aristotle assertion becomes Brutus Cæsar called causality cause character cognition conception consciousness constitute contemplation contradiction culture determined dialectic method doctrine Education empiricism essence ethical existence experience expression external fact faculty force freedom German Hegel Hegelian Hence honor human idea ideal identity immediate individual infinite J. G. FICHTE judgment Julius Cæsar Kant knowledge Logical Investigations matter means merely metaphysics mind moral nations nature necessary necessity negation negative object opposite Pantheism Parmenides particular perception person phenomena Phenomenology Philosophy Plato Portia positive possible present principle priori produces Prussia pure reality realization reason relation religion result sciousness Secret of Hegel self-consciousness sensation sense sensuous Shylock Spinozism spirit stand-point sublate syllogism synthetic things thinking thought tion true truth unity universal Universology vidual whole words
Pasajes populares
Página 246 - How that might change his nature, there's the question. It is the bright day that brings forth the adder; And that craves wary walking. Crown him? — That; — And then, I grant, we put a sting in him, That at his will he may do danger with.
Página 136 - It blesseth him that gives, and him that takes : 'Tis mightiest in the mightiest ; it becomes The throned monarch better than his crown. His sceptre shows the force of temporal power, The attribute to awe and majesty, Wherein doth sit the dread and fear of kings ; But mercy is above this sceptred sway : It is enthroned in the hearts of kings, It is an attribute to God himself, And earthly power doth then show likest God's, When mercy seasons justice.
Página 247 - tis a common proof That lowliness is young ambition's ladder, Whereto the climber.upward turns his face; But when he once attains the upmost round, He then unto the ladder turns his back, Looks in the clouds, scorning the base degrees By which he did ascend. So Caesar may. Then lest he may, prevent.
Página 246 - It must be by his death : and, for my part, I know no personal cause to spurn at him, But for the general. He would be crown'd : — How that might change his nature, there's the question : It is the bright day that brings forth the adder ; And that craves wary walking.
Página 320 - It can therefore be said that this content is the exposition of God as he is in his eternal essence before the creation of nature and a finite mind.
Página 137 - That, in the course of justice, none of us Should see salvation: we do pray for mercy; And that same prayer doth teach us all to render The deeds of mercy.
Página 251 - This was the noblest Roman of them all; All the conspirators save only he Did that they did in envy of great Caesar; He only, in a general honest thought, And common good to all, made one of them. His life was gentle, and the elements So mix'd in him that Nature might stand up And say to all the world, 'This was a man!
Página 249 - Here comes his body, mourned by Mark Antony: who, though he had no hand in his death , shall receive the benefit of his dying, a place in the commonwealth ; As which of you shall not ? With this I depart ; That, as I slew my bes't lover" for the good of Rome, I have the same dagger for myself, when it shall please my country to need my death.
Página 245 - My country — may she ever be right; but, right or wrong, my country.
Página 288 - We have no knowledge of anything but phenomena ; (and our knowledge of phenomena is relative not absolute.) We know not the essence nor the real mode of production of any fact, but only its relations to other facts in the way of succession, or of similitude. These relations are constant, that is, always the same in the same circumstances. The constant resemblances which link phenomena together and the constant sequences which unite them as antecedent and consequent, are termed their laws. The laws...