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and practice, can bring our minds into this submissive frame: but, this being effected, the difficulty is over, and the way of salvation is so plain, that “the way-faring man, though a fool, shall “not err therein.” As to the other doctrines which I myself believe, though they seem plain enough to me, I desire not to proselyte others to them, but am willing to leave them as matters in which fallible men may differ without danger. And, as to my sufficiency for the faithful discharge of my ministry, to God's glory, and the salvation of souls, he will not, I trust, deceive my expectations, which are grounded on his promises.— For the rest, I mistake daily, and find myself in continual danger of mixing my own imaginations with his divine truth, and of following my own spirit instead of his. Whatever I preach truly or do wisely, to God be the glory; for I am not sufficient of myself to think a good thought: whatever I speak falsely, or do foolishly, to me be the shame; for it is the natural fruit of my own deceitful heart. If this be enthusiasm, it is an enthusiasm warranted, not only by the word of God, as I have endeavoured to prove, but by the whole liturgy of our Church. We all at ordination profess to be moved by the Holy Ghost,' to take the ministerial office upon us, and assuredly we cannot be moved by the Holy Ghost, if we neither have the Holy Ghost, nor may expect his lielp and guidance! We agree to pray, that the Lord would

• lead into the way of truth all such as have erred

and are deceived;' that he would “illuminate 'all Bishops, Priests, and Deacons, with true “knowledge and understanding of his holy word;' that he would cleanse our hearts by the inspira*tion of his Holy Spirit;' that, “ he would grant ‘us true repentance and his Holy Spirit;' with much more to this effect: and I am persuaded, that such a confidence as I have expressed, cannot be censured as enthusiasm, without including our Church-establishment and continual publick worship in the same charge.

VII. Lastly, I would observe that our opposers and despisers will seldom give us the hearing. With all their pretensions to candour, reasoning, and free enquiry, they accuse and condemn us without so much as knowing, with any tolerable degree of accuracy, what our sentiments are; although furnished with such plentiful means of information, in those numerous publications which are now extant upon these subjects.

· Having imbibed strong prejudices against us, they frame so contemptible an opinion of our understandings and writings, that they will not bestow so much pains, or afford us so much regard, as to peruse our books: and to call an author a Methodist, is with many people a sufficient reason why they should not read his works. Hence it comes to pass, that for want of information our doctrines are grievously misrepresented: and in general the

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attacks made upon us, though calculated to make our persons odious and despised, do not in the least affect the argument in debate. Our adversaries in general know little of our opinions, except what they have picked up by hear-say, in which neither the connexion, consistency, tendency, nor application of those opinions is preserved: no wonder therefore that we are vilified, and reproached with things to which we are utter strangers, or which we abominate and protest against from sabbath to sabbath, and against which we neglect not to fill our writings with reasonings, warnings, and cautions.

For my own part I freely acknowledge, that my strongest objections against this scheme of doctrine arose wholly from misapprehension and mistake. Not having read their books, my notions of the doctrines of the Methodists were received from vulgar report, and from their enemies; while my creative imagination put its own construction on them, and drew terrible consequences from them: so that when I preached against them, I was as one fighting with his own shadow; and in speaking evil of those things that I knew not, I only betrayed my own ignorance and pride.--No better founded are the lamentable outcries, which at this day are made against our principles, as if they tended to banish reason, argument, sober-mindedness, and morality out of the world; and in their stead to substitute a set of whimsical vagarics,

which are without foundation in reason or Scripture, and have no influence, or rather a pernicious influence, on our conduct and conversation.When such a declamation is ended, (for one would not interrupt it,) ask the declaimer wliat a Methodist is? he can scarcely give you an answer:-enquire about the doctrines of the Methodists, he does not understand them;--or their writings, he has never read them!

Reader, if thou desire to know what our opi· nions are, and what foundation there is for these

heavy charges, read our books: but read them with attention, and aim at impartiality; compare them with the word of God, and with the liturgy, articles, and homilies of the church of England; and, if thou have leisure and opportunity, with the works of our first reformers. Nor do we desire thee to renounce thy reason, but only to make this reasonable concession ;-that where thy reason is ready to determine one way, but God hath expressly determined another way, thou wouldst allow him to understand his own mysteries better than thou dost; and that therefore thou oughtest, by faith exercised upon the veracity of God, to receive implicitly and without reasoning, those doc. trines which God hath expressly revealed, and which thy reason feels to be far above out of its reach, and therefore doubtless out of its province. Wherever, on such enquiry, thou discoverest us to be mistaken, there dissent from us, yea, blame

us as far as meekness and candour will permit : but do not condemn us in the gross; do not assert our whole scheme of doctrine to be enthusiastical and groundless, though some of our writers should be found to have advanced questionable opinions. This were the way to drive all truth and certainty out of the world; for what book can be mentioned, the Bible excepted, in which there is nothing advanced, either erroneous or questionable?

And be assured, that to read only one side of the question, and then clamorously to adopt every childish cavil, every vague report, every scandalous falsehood; and industriously to propagate them, as if these afforded a sufficient confutation of all the arguments, authorities, and scriptural testi. monies, with which we support our sentiments; is no evidence of a candid liberal mind, or of a sincere desire to know the truth.-Let it also be observed, that though some professors have been proved enthusiasts, and others detected to be hypocrites, this does not prove that we are all enthusiasts and hypocrites. Such rash judgments are most hurtful to those who pass them.

For myself, I here publickly profess, that I will, to the end of my days, acknowledge it as the greatest obligation that any person can confer on me, if, in the spirit of meekness, he will point out to me any error, or enthusiastical delusion into which I have fallen, and by sufficient arguments con

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