THE

IN

DE X.

A

A.

Bfence of Lovers, Death in Love, N. 241. How to be made eafy, ibid.

Abstinence, the Benefits of it, N. 195.

Accompts, their great Ufefulness, N. 174.

Acofta, his Anfwer to Limborch touching the Multiplicity of Ceremonies in the Jewish Religion, N. 213. Action, a threefold Divifion of our Actions, N. 213. No right Judgment to be made of them, 174. Admiration, one of the most pleafing Paffions, N. 237. Adverfity, no Evil in it felf, N. 237.

Advertisement from Mr. Sly the Haberdasher. N. 187. About the Lottery Ticket, 191.

Ambition, by what to be measured, N. 188. Many times as hurtful to the Princes who are led by it as the People, 200. Most Men fubject to it, 219, 224. Of Use when rightly directed, 219.

Annihilation, by whom defired, N. 210. The most abject of Wishes, ibid.

Apes, what Women fo called, and defcribed, N. 244.
Apollo's Temple on the Top of Leucate, by whom fre-
quented, and for what purpose, N. 223.
Apothecary, his Employment, N. 195.

Appetites, fooner moved than the Paffions, N. 208.
Argument, Rules for the Management of one, N. 197.
Argumentum Bafilinum, what, 239. Socrates his way of
arguing, ibid. In what manner managed by States and
Communities, ibid.

Argus, his Qualifications and Employments under Juno, N. 250.

Ariftanetus his Letters, fome Account of them, N. 238. Ariftotle, the Inventor of Syllogifm, N. 239.

Atheifts great Zealots, N. 185. and Bigots, ibid. Their Opinions downright Nonsense, ibid.

B

B.

Audy-houfes frequented by wife Men, not out of
Wantonnefs but Stratagem, N. 190.

Beggars, Sir Andrew Freeport's Opinion of them, N. 232.

Boileau

Boileau cenfured, and for what, N. 209.

Butts: the Adventure of a Butt on the Water, N.

Story

C.

175.

Aprice often acts in the Place of Reafon, N. 191.
Caftilian. The Story of a Caftilian Husband and his
Wife, N. 198.

Charles the Great, his Behaviour to his Secretary, who
had debauched his Daughter, N. 181.

Children, the Unnaturalneis in Mothers of making them
fuck a Stranger's Milk, N. 246.

Chinese,the Punishment among them for Parricide,N. 189.
Christian Religion, the clear Proof of its Articles, and
Excellency of its Doctrines, N. 186, 213.

Club. The She-Romp Club, N. 217. Methods obferved by
that Club, ibid.

Club Law, a convincing Argument, N. 239.
Coffee-houfe Difputes, N. 197.

Comfort, what, and where found, N. 196.
Conquefts, the Vanity of them, N. 180.

Conftancy in Sufferings, the Excellency of it. N. 237.
Cordeliers, their Story of St. Francis their Founder, N.245.
Cornaro, Lewis, a remarkable Inftance of the Benefit of
Temperance, N. 195.

Coverly, Sir Roger de, a Difpute between him and Sir
Andrew Freeport, N. 174.

Cowards naturally impudent, N. 231.

Credulity in Women infamous, N. 190.

Cries of London require fome Regulation, N. 251.
Canning, the Accomplishment of whom, N. 225.
Curiofity, one of the strongest and most lafting of our
Appetites, N. 237.

Cynaus, Pyrrhus's chief Minifter, his handfom Reproof to
that Prince, N. 180.

D.

Ebauchee,his Pleafure is that of a Destroyer, N.199.

D Dedications, the Abfurdity of them in general,

N. 188.

Devotion. A Man is diftinguish'd from Brutes by Devo-
tion more than by Reason, N. 201. The Errors into
which it often leads us, ibid. The Notions the most
Refined among the Heathens had of it, 207. Socrates's
Model of Devotions, ibid.

Difcontent, to what often owing, N. 214.

Dif-

Difcretion an Under-Agent of Providence, N. 225. Diftinguished from Cunning, ibid.

Diftinction, the Defire of it implanted in our Natures, and why, N. 224.

Doctor in Moorfields, his Contrivance, N. 193.

Dorigny, Monfieur, his Piece of the Transfiguration excellent in its Kind, N. 226.

Drinking, a Rule prescribed for it, N. 195.

Dutch, their Saying of a Man that happens to break, N.174.

E

E.

Ducation, the Benefits of a good one, and Neceffity of it N. 215. The first thing to be taken care of in Education, 224.

Eginhart, Secretary to Charles the Great, his Adventure and Marriage with that Emperor's Daughter, N. 181. Enthufiafm, the Mifery of it, N. 201.

Epictetus, his Allufion on human Life, N. 219.
Epitaph of a charitable Man, N. 177.

Erafmus infulted by a Parcel of Trojans, N. 239.
Eftates generally purchased by the flower Part of Man-
kind, N. 222.

Eugenius, appropriates a tenth Part of his Eftate to charitable Ufes, N. 177.

St. Evremont, his Endeavours to palliate the Romish Superftitions, N. 213.

Excercife, the most effectual Phyfick, N. 195.

Expences, oftner proportioned to our Expectations than Poffeffions, N. 191.

Eyes, a Differtation on them, N. 250.

F

F.

Able: of the Antiquity of Fables, N. 183. Fable of
Pleasure and Pain, ibid.

Face, a good one a Letter of Recommendation, N. 221.
Fame divided into three different Species, N. 218.
Fashion: a Society propofed to be erected for the In-
spection of Fashions, N. 175.

Feafts the Gluttony of our modern Feafts, N. 195.
Female Literature in want of a Regulation, N. 242.
Female Oratory, the Excellency of it, N. 247.
Foible, Sir Jeoffry, a kind Keeper, N. 190.
Forehead, esteemed an Organ of Speech, N. 231.
Freeport, Sir Andrew, his Defence of Merchants, N. 174.

Divides

Divides his Time betwixt his Bufinefs and Pleasure, 232. His Opinion of Beggars, ibid.

G.

Ermanicus, his Tafte of true Glory, N. 238.

Giving and Forgiving, two differentThings, N. 189. Glory how to be preferved, N. 172, 218.

Good-nature, a Moral Virtue, N. 177. An endless Source of Pleasure, 196. Good-nature and Chearfulness, the two great Ornaments of Virtue, 243. Greeks, A Cuftom practifed by them, N. 189.. Greeks and Trojans, who fo called, N. 239.

Grinning: A Grinning Prize, N. 173.

H.

Abits, different, arifing from different Professions,
N. 197.

Hardness of Heart in Parents toward their Children moft inexcufable, N. 181.

Henpeck'd: the Henpeck'd Hufhand defcribed, N. 179. Herod and Mariamne, their Story from Jofephus, N. 171. Heteroptick, what fo to be called, N. 250.

Honours in this World under no Regulation, N. 219. Hopes and Fears neceffary Paffions, N. 224. Husbands, an ill Cuftom among them, N. 178.

Hypocrify, the Honour and Juftice done by it to Religion, N. 243.

I.

Dolatry, the Offspring of miftaken Devotion, N. 211. Jealoufy defcribed, N. 170. How to be allay'd, 171. An exquifite Torment, 178.

Jezebels, who fo called, N. 175.

Ill nature an Imitator of Zeal, N. 185.

Jilts defcribed, N. 187.

Imma, the Daughter of Charles the Great, her Story, N. 181, Immortality of the Soul, the Benefits arifing from a Contemplation of it, N. 210.

Impudence recommended by fome as Good-breeding,
N. 231.

Infidelity, another Term for Ignorance, N. 186.
Inquifitive Tempers exposed, Ñ. 288.

Intereft often a Promoter of Perfecution, N. 185.
Jupiter Ammon, an Answer of his Oracle to the Athenians,

N.

207.

K.

Kitty, a famous Town Girl, N. 187.

L. LA

L.

Acedæmonians, their Delicacies in their Senfe of Glo

er by

Lapirius, his great Generofity, N. 248.

Latin of great Ufe in a Country Auditory, N. 221. Laughter a Counterpoife to the Spleen, N. 249. What fort of Perfons the most accomplish'd to raise it, ibid. A Poetical Figure of Laughter out of Milton, ibid. Letters to the Spectator. From- with a Complaint against a Jezebel, N. 175. from-who had been nonpluffed by a Butt, ibid. from Jack Modifh of Exeter about Fashions, ibid. from Nathaniel Henrooft, a Henpeck'd Husband, 176; from Celinda about Jealousy, 178; from Martha Housewife to her Husband, ibid. To the Spectator from--with an Account of a Whistlingmatch at the Bath, 179; from Philarithmus, difplaying the Vanity of Lewis XIV's Conquefts, 180; from-who had married herself without her Father's Confent, 181; from Alice Threadneedle againstWenching, 182; fromin the Round-house, ibid. from-concerning Nicholas Hart the Annual Sleeper, 184; from Charles Yellow against Jilts, 187; from a Gentleman to a Lady, to whom he had formerly been a Lover, and by whom he had been highly commended, 188; from a Father to his Son, 189. To the Spectator, from Rebecca Nettletop, a Town Lady, 190; from Eve Afterday, who defires to be kept by the Spectator, ibid. from a Baudy-house Inhabitant, complaining of fome of their Vifitors, ibid. from George Gofling about a Ticket in the Lottery, 191. A Letter of Confolation to a young Gentleman who has lately loft his Father, ibid. To the Spectator, from an Husband complaining of an heedlefs Wife, 194; from--complaining of a fantastical Friend, ibid. from 7. B. with Advice to the Spectator, 196; from Biddy Loveless, who is enamoured with two young Gentlemen at once, ibid. from Statira to the Spectator, with one to Oroondates, 199; from Sufan Civil, a Servant to another Lady, defiring the Spectator's Remarks upon voluntary Counsellors, 202; from Thomas Smoaky, Servant to a paffionate Mafter, ibid. from a Bastard, complaining of his Condition as fuch, 203; from Belinda to the Sothades, 204; from J. D.

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