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The blush of weakness to the bane of woe.
The noblest spirit fighting her hard fate,
In this damp, dusky region, charg'd with storms,
But feebly flutters, yet untaught to fly.

"Tis vain to seek in men for more than man. Though proud in promise, big in previous

thought,

Experience damps our triumph. I, who late,
Emerging from the shadows of the grave,
Threw wide the gates of everlasting day,
And call'd mankind to glory, down I rush,
In sorrow drown'd-but not, in sorrow, lost.
How wretched is the man, who never mourn'd!
I dive for precious pearls, in sorrow's stream:
Not so the thoughtless man that only grieves,
Takes all the torment, and rejects the gain,
(Inestimable gain!) and gives Heaven leave
To make him but more wretched, not more
wise.

§ 182. Wisdom.

IF wisdom is our lesson, (and what else
Ennobles man? what else have angels learnt?)
Grief, more proficients in thy school are made,
Than genius or proud learning ere could boast.
Voracious learning, often over-fed,
Digests not into sense her motley meal.
This forager on others' wisdom leaves
Her native farm, her reason, quite untill'd:
With mixt manure she surfeits the rank soil,
Dung'd, but not drest; and rich to beggary:
A pomp untameable of weeds prevails:
Her servant's wealth encumber'd wisdom

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weep.

When sorrow wounds the breast, as ploughs the
glebe,

And hearts obdurate feel her softening shower;
Her seed celestial then glad Wisdom sows,
Her golden harvest triumphs in the soil.
If so, I'll gain by my calamity,
And reap rich compensation from my pain
I'll range the plenteous intellectual field,
And gather every thought of sovereign power,
To chase the moral maladies of man; [skies,
Thoughts, which may bear transplanting to the
Though natives of this coarse penurious soil,
Nor wholly wither there, where seraphs sing;
Refin'd, exalted, not annull'd in heaven.

§ 183. Reflections in a Church-yard.
SAY, on what themes shall puzzled choice
descend?

"Th' importance of contemplating the tomb;

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Why men decline it; Suicide's foul birth;
"The various kinds of grief; the faults of age:
"And Death's dread character-invite my song."

And first, th' importance of our end survey d.
Friends counsel quick dismission of our grief;
Mistaken kindness! our hearts heal too soon.
Are they more kind than He who struck the blow?
Who bid it do his errand in our hearts,
And banish peace till nobler guests arrive,
And bring it back a true and endless peace?
Calamities are friends: as glaring day
Of these unnumber'd lustres robs our sight;
Prosperity puts out unnumber'd thoughts
Of import high, and light divine to man.

The man how blest, who, sick of gaudy scenes.
(Scenes apt to thrust between us and ourselves!)
Is led by choice to take his favorite walk
Beneath Death's gloomy, silent cypress shades,
Unpierc'd by Vanity's fantastic ray;

To read his monuments, to weigh his dust,
Visit his vaults, and dwell among the tombs!
Lorenzo, read with me Narcissa's stone;
Few orators so tenderly can touch
The feeling heart. What pathos in the date!
Apt words can strike, and yet in them we see
Faint images of what we here enjoy.
What cause have we to build on length of life?
Temptations seise when fear is laid asleep;
And ill-foreboding is our strongest guard.

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See from her tomb, Truth sallies on my soul,
And puts Delusion's dusky train to flight;
Dispels the mists our sultry passions raise,
And shows the real estimate of things,
Which no man, unafflicted, ever saw;
Pulls off the veil from Virtue's rising charms;
Detects Temptation in a thousand lies.
Truth bids me look on men, as autumn's leaves,
And all they bleed for, as the suminer's dust,
Driven by the whirlwind: lighted by her beams,
I widen my horizon, gain new powers,
See things invisible, feel things remote,
Am present with futurities; think nought
To man so foreign, as the joys possest,
Nought so much his as those beyond the grave.
Pale worldly wisdom loses all her charms.
No folly keeps its color in her sight:
Just as the waning and the waxing moon:
How differ worldly wisdom, and divine?
More empty worldly wisdom every day;
And every day more fair her rival shines.
But soon our term for wisdom is expir'd,
And everlasting fool is writ in fire,
Or real wisdom wafts us to the skies.
What grave prescribes the best?-a friend's;
and yet

From a friend's grave how soon we disengage,
Even to the dearest, as his marble, cold!
Why are friends ravish'd from us? 'tis to bind,
By soft affection's ties, on human hearts,
The thought of death, which reason, too supine,
Or misemploy'd, so rarely fastens there.
Nor reason, nor affection, no, nor both
Combin'd can break the witchcrafts of the world.
Behold th' inexorable hour at hand!

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§ 185. Life compared to a Stream. Is it, that life has sown her joys so thick, We can't thrust in a single care between? Is it, that life has such a swarm of cares, The thought of death can't enter for the throng? Is it that time steals on with downy feet, Nor wakes indulgence from her golden dream? To-day is so like yesterday, it cheats; We take the lying sister for the same. Life glides away, Lorenzo, like a brook; For ever changing, unperceiv'd the change. In the same brook none ever bath'd him twice: To the same life none ever twice awoke. We call the brook the same; the same we think Our life, though still more rapid in its flow Nor mark the much irrevocably laps'd, And mingled with the sea. Or shall we say (Retaining still the brook to bear us on) That life is like a vessel on the stream? In life embark'd, we smoothly down the tide Of time descend, but not on time intent, Amus'd, unconscious of the gliding wave; Till on a sudden we perceive a shock; We start, awake, look out; our bark is burst. Is this the cause death flies all human thought? Or is it judgement by the will struck blind, That domineering mistress of the soul! Or is it fear turns startled reason back, From looking down a precipice so steep? "Tis dreadful; and the dread is wisely plac'd, By nature conscious of the make of man. A dreadful friend it is, a terror kind, A flaming sword to guard the tree of life. By that unaw'd, man on each pique of pride, Or gloom of humor, would give rage the rein, Bound o'er the barrier, rush into the dark, And mar the schemes of Providence below. § 186. Suicide.

WHAT groan was that? There took his gloomy flight,

On wing impetuous, a black sullen soul,
Blasted from hell with horrid lust of death.
Thy friend, the brave, the gallant Altamont
So call'd, so thought and then he fled the field.
Less base the fear of death, than fear of life.
O Britain! infamous for suicide;
An island in thy manners! far disjoin'd

From the whole world of rationals beside,
In ambient waves plunge thy polluted head,
Wash the dire stain, nor shock the continent.

But thou be shock'd, while I detect the cause

Of self-assault, expose the monster's birth,

And bid abhorrence hiss it round the world.
Blame not thy clime, nor chide the distant sun;
Immoral climes kind nature never made.
The cause I sing in Eden might prevail,
And
proves it is thy folly, not thy fate.

The soul of man (let man in homage bow Who names his soul) a native of the skies! High-born, and free, her freedom should maintain,

Unsold, unmortgag'd for earth's little bribes.
Th' illustrious stranger, in this foreign land
Like strangers, jealous of her dignity,
Studious of home, and ardent to return,
Of earth suspicious, earth's enchanted cup
With cool reserve light-touching, should indulge
On immortality her godlike taste;
There take large draughts; make her chief ban-
quet there.

But some reject this sustenance divine;
To beggarly vile appetites descend;
Ask alms of earth for gifts that came from heaven;
Sink into slaves; and sell, for present hire,
Their rich reversion, and (what shares its fate)
Their native freedom, to the prince who sways
This nether world. And when his payments fail,
When his full basket gorges them no more;
Or their pall'd palates loath the basket full,
Are, instantly, with wild demoniac rage,
For breaking all the chains of Providence,
And bursting their confinement; though fast
barr'd

By laws divine and human; guarded strong
With horrors doubled to defend the pass
The blackest nature or dire guilt can raise ;
And moated round with fathomless destruction,
Sure to receive, and whelm them in their fall.

Such, Britons! is the cause, to you unknown, Or worse, o'erlook'd; o'erlook'd by magistrates, Thus criminals themselves. I grant the deed Is madness; but the madness of the heart. And what is that? our utmost bound of guilt. A sensual, unreflecting life is big

With monstrous births, and suicide, to crown
The black infernal brood. The bold to break
Heaven's law supreme, and desperately rush
Through sacred nature's murder, on their own,
Because they never think of death, they die.
When by the bed of languishment we sit,
Or, o'er our dying friends, in anguish hang,
Wipe the cold dew, or stay the sinking head,
Number their moments, and in ev'ry clock
Start at the voice of an eternity;
See the dim lamp of life just feebly lift
An agonizing beam, at us to gaze.
Then sink again, and quiver into death,
(That most pathetic herald of our own!)
How read we such sad scenes? as sent to man
In perfect vengeance? no; in pity sent,
To melt him down, like wax, and then impress,

Indelible, death's image on his heart;
Bleeding for others, trembling for himself.
We bleed, we tremble; we forget, we smile:
The mind turns fool, before the cheek is dry:
Our quick returning folly cancels all;
As the tide rushing rases what is writ

Around us falling; wounded oft ourselves;
Though bleeding with our wounds, immortal
We see time's furrows on another's brow, [still!
And death intrench'd, preparing his assault;
How few themselves, in that just mirror, see!
Absurd Longevity! More, more, it cries:

In yielding sands, and smooths the letter'd shore. More life, more wealth, more trash of every kind!

$187. Tears.

LORENZO! hast thou ever weigh'd a sigh?
Or studied the philosophy of tears?
Hast thou descended deep into the breast,
And seen their source? If not, descend with me,
And trace these briny riv'lets to their springs.

Our funeral tears from diff'rent causes rise:
Of various kinds they flow. From tender hearts,
By soft contagion call'd, some burst at once,
And stream obsequious to the leading eye.
Some ask more time, by curious art distill'd.
Some hearts, in secret hard, unapt to melt,
Struck by the public eye, gush out amain.
Some weep to share the fame of the deceas'd,
So high in merit, and to them so dear: [share.
They dwell on praises, which they think they
Some mourn in proof that something they could
love.

They weep not to relieve their grief, but show.
Some weep in perfect justice to the dead,
As conscious all their love is in arrear.
Some mischievously weep, not unappris'd,
Tears, sometimes, aid the conquest of an eye.
As seen through crystal, how their roses glow,
While liquid pearl runs trickling down their
cheek.

By kind construction some are deem'd to weep,
Because a decent veil conceals their joy.
Some weep in earnest; and yet weep in vain;
As deep in indiscretion, as in woe.
Passion, blind passion! impotently pours
Tears, that deserve more tears; while reason sleeps,
Or gazes, like an idiot, unconcern'd;
Nor comprehends the meaning of the storm.
They weep impetuous, as the summer storm,
And full as short! The cruel grief soon tam'd,
They make a pastime of the stingless tale!
Far as the deep-resounding knell, they spread
The dreadful news, and hardly feel it more.
No grain of wisdom pays them for their woe.
When the sick soul, her wonted stay withdrawn,
Reclines on earth, and sorrows in the dust;
Instead of learning there her true support,
She crawls to the next shrub, or bramble vile,
The stranger weds, and blossoms, as before,
In all the fruitless fopperies of life.

§ 188. Inattention to the Voice of Death.
WHAT thus infatuates? what enchantment plants
The phantom of an age 'twixt us and death,
Already at the door? He knocks, we hear him,
And yet we will not hear. What mail defends
Our untouch'd hearts? what miracle turns off
The pointed thought, which from a thousand
Is daily darted, and is daily shunn'd? [quivers
We stand as in a battle, throngs on throngs

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And wherefore mad for more, when relish fails?
Shall folly labor hard to mend the bow,
While nature is relaxing ev'ry string?
Ask thought for joy; grow rich and hoard within.
Think you the soul, when this life's rattles cease,
Has nothing of more manly to succeed?
Contract the taste immortal; learn even now
To relish what alone subsists hereafter:
Divine or none, henceforth, your joys for ever.
Of age, the glory is to wish to die.
That wish is praise and promise; it applauds
Past life, and promises our future bliss.
What weakness see not children in their sires?
Grand-climacterical absurdities!
Grey-hair'd authority to faults of youth,
How shocking! it makes folly thrice a fool;
And our first childhood might our last despise.
What folly can be ranker? like our shadows,
Our wishes lengthen, as our sun declines.
No wish should loiter, then, this side the grave.
Our hearts should leave the world, before the
Calls for our carcases to mend the soil.
Enough to live in tempest, die in port;
Age should fly concourse, cover in retreat
Defects of judgement, and the will subdue ;
Walk thoughtful on the silent, solemn shore
Of that vast ocean it must sail so soon;
And put good works on board; and wait the wind
That shortly blows us into worlds unknown;
If unconsider'd, too, a dreadful scene!

[knell

§ 189. Little Learning required to be Good.
BUT you are learn'd; in volumes deep you sit;
In wisdom shallow: pompous ignorance!
Learn well to know how much need not be
known;
[sense.
And what that knowledge, which impairs your
Our needful knowledge, like our needful food,
Unhedg'd, lies open in life's common field;
And bids all welcome to the vital feast.
You scorn what lies before you in the page
Of nature and experience, moral truth;
And dive in science for distinguish'd names,
Sinking in virtue, as you rise in fame.
Your learning, like the lunar beam, affords
Light, but not heat; it leaves you undevout.
If you would learn death's character, attend.
All casts of conduct, all degrees of health,
All dies of fortune, and all dates of age,
Together shook in his impartial urn,
Come forth at random. Or if choice is made,
The choice is quite sarcastic, and insults
All bold conjecture, and fond hopes of man.

$190. The Caprice and universal Power of

Death.

LIKE other tyrants, Death delights to smite,

What smitten most proclaims the pride of power,
And arbitrary nod. His joy supreme,
To bid the wretch survive the fortunate;
The feeble wrap th' athletic in his shroud;
And weeping fathers build their children's tomb;
Me thine, Narcissa!--what though short thy
date?

Virtue, not rolling suns, the mind matures.
That life is long, which answers life's great end.
The time that bears no fruit, deserves no name:
The man of wisdom is the man of years.
In hoary youth Methusalems may die,
O how misdated on their flattering tombs!
All more than common menaces an end;
A blaze betokens brevity of life.
To plant the soul on her eternal guard,
In awful expectation of our end, [but so
Thus runs Death's dread commission; "Strike,
"As most alarms the living by the dead."
Hence stratagem delights him, and surprise,
And cruel sport with man's securities.
Not simple conquest, triumph is his aim, [most.
And where least fear'd, there conquest triumphs
What are his arts to lay our fears asleep!
Tiberian arts his purposes wrap up
In deep dissimulation's darkest night.
Like princes unconfest in foreign courts,
Who travel under cover, Death assumes
The name and look of life, and dwells among us.
Behind the rosy bloom he loves to lurk,
Or ambush in a simile; or wanton dive
In dimples deep; love's eddies, which draw in
Unwary hearts, and sink them in despair.
Most happy they whom least his arts deceive.
One eye on death, and one full fix'd on heaven,
Becomes a mortal and immortal man.
Where is not death? sure as night follows day,
Death treads in pleasure's footsteps round the
world,
[shuns,
When pleasure treads the paths which reason
When against reason riot shuts the door,
And gaiety supplies the place of sense.
Then foremost at the banquet and the ball,
Death leads the dance, or damps the deadly die;
Nor ever fails the midnight bowl to crown.
Gaily carousing to his gay compeers,
Inly he laughs, to see them laugh at him,
As absent far: and when the revel burns,
When fear is banish'd, and triumphant thought
Calling for all the joys beneath the moon,
Against him turns the key: and bids him sup
With their progenitors-He drops his mask;
Frowns out at full; they start, despair, expire!
Scarce with more sudden terror and surprise,
From his black mask of nitre, touch'd by fire
He bursts, expands, roars, blazes, and devours.
And is not this triumphant treachery,
And more than simple conquest in the fiend?
And now, gay trifler, dost thou wrap thy soul
In soft security, because unknown
Which moment is commission'd to destroy?
In death's uncertainty thy danger lies.

Is death uncertain? therefore thou be fix'd;
Fix'd as a sentinel, all eye, all ear,

All expectation of the coming foe.
Rouse, stand in arms, nor lean against thy spear,
Lest slumber steal one moment o'er thy soul,
And fate surprise thee nodding. Watch, bestrong;
Thus give each day the merit, and renown,
Of dying well; though doom'd but once to die;
Nor let life's period hidden (as from most),
Hide too from thee the precious use of life.

Does wealth with youth and gaiety conspire
To weave a triple wreath of happiness?
That shining mark invites the tyrant's spear,
As if to damp our elevated aims,

And strongly preach humility to man.
O how portentous is prosperity!

How, comet-like, it threatens while it shines!
Few years but yield us proof of Death's ambition
To cull his victims from the fairest fold,
And sheath his shafts in all the pride of life.
When flooded with abundance, purpled o'er
With recent honours, bloom'd with every bliss;
Set up in ostentation, made to gaze,
The gaudy centre of the public eye;
When fortune, thus, has toss'd her child in air,
Suatch'd from the covert of an humble state,
How often have I seen him dropp'd at once,
Our morning's envy, and our ev'ning's sigh!
As if her bounties were the signal giv'n,
The flow'ry wreath, to mark the sacrifice,
And call Death's arrows on the destin'd prey.

§ 191. NIGHT VI. The Death of Narcissa.
SHE (for I know not yet her name in heaven)
Not early, like Narcissa, left the scene;
Nor sudden, like Philander. What avail?
This seeming mitigation but inflames;
This fancy'd medicine heightens the disease.
The longer known, the closer still she grew;
And gradual parting is a gradual death.

O the long dark approach through years of pain, Death's gallery, with sable terror hung; Sick hope's pale lamp its only glimmering ray! There fate my melancholy walk ordain'd. How oft I gaz'd, prophetically sad! How oft I saw her dead while yet in smiles! In smiles she sunk her grief to lessen mine : She spoke me comfort, and increas'd my pain. Like powerful armies trenching at a town, By slow and silent, but resistless sap, In his pale progress gently gaining ground, Death urg'd his deadly siege: in spite of art, Of all the balmy blessings nature lends To succour frail humanity. Ye stars! And thou, O moon! bear witness; many a night He tore the pillow from beneath my head, Tied down my sore attention to the shock, By ceaseless depredations on a life, Dearer than that he left me, Dreadful post Of observation! darker every hour! Less dread the day that drove me to the brink, And pointed at eternity below. When my soul shudder'd at futurity, When, on a moment's point, th' important die Of life and death, spun doubtful, ere it fell, And turn'd up life; iny title to more woe.

[rise;

But why more woe? more comfort let it be.
Nothing is dead, but that which wish'd to die;
Nothing is dead, but wretchedness and pain:
Nothing is dead, but what encumber'd, gall'd,
Block'd up the pass, and barr'd from real life.
Where dwells that wish most ardent of the wise?
Too dark the sun to see it; highest stars
Too low to reach it; death, great death alone,
O'er stars and sun triumphant, lands us there.
Nordreadful our transition; though the mind,
An artist at creating self-alarms,
Rich in expedients for inquietude,
Is prone to paint it dreadful. Who can take
Death's portrait true? the tyrant never sat.
Our sketch, all random strokes, conjecture all;
Close shuts the grave, nor tells one single tale.
Death, and his image rising in the brain,
Bear faint resemblance; never are alike;
Fear shakes the pencil, Fancy loves excess,
Dark Ignorance is lavish of her shades;
And these the formidable picture draw.
But grant the worst; 'tis past; new prospects
And drop a veil eternal o'er her tomb.
Far other views our contemplation claim,
Views that o'erpay the rigors of our life;
Views that suspend our agonies in death.
Wrapt in the thought of immortality,
Long life might lapse, age unperceiv'd come on;
And find the soul unsated with her theme:
Its nature, proof, importance, fire my song.
§ 192. Reflections on Man and Immortality.
THY nature, Immortality, who knows?
And yet who knows it not? It is but life
In stronger thread of brighter color spun,
And spun for ever; black and brittle' here!
How short our correspondence with the sun!
And while it lasts, inglorious! our best deeds,
How wanting in their weight! our highest joys,
Small cordials to support us in our pain,
And give us strength to suffer. But how great
To mingle interests, converse, amities,
With all the sons of Reason, scatter'd wide
Through habitable space, wherever born,
Howe'er endow'd! to live free citizens
Of universal Nature! to lay hold
By more than feeble faith on the Supreme!
To call heaven's rich unfathomable mines
Our own! to rise in science as in bliss,
Initiate in the secrets of the skies!
To read creation; read its mighty plan
In the bare bosom of the Deity!
The plan and execution to collate!

To see, before each glance of piercing thought,
All cloud, all shadow blown remote; and leave
No mystery-but that of love divine,
Which lifts us on the seraph's flaming wing,
From carth's Aceldama, this field of blood,
Of inward anguish, and of outward ill,
From darkness, and from dust, to such a scene!
Love's element! true joy's illustrious home!
From earth's sad contrast (now deplor'd) more
[great.
These are the thoughts that aggrandise the

fair.

How great (while yet we tread the kindred clod,
And every moment fear to sink beneath
The clod we tread; soon trodden by our sons)-
How great, in the wild whirl of time's pursuits,
To stop, and pause, involv'd in high presage;
Through the long vista of a thousand years,
To stand contemplating our distant selves,
As in a magnifying mirror seen,
Enlarg'd, ennobled, elevate, divine!
To prophesy our own futurities!
Togazein thought onwhat all thought transcends!
To talk, with fellow-candidates, of joys,
As far beyond conception as desert,
Ourselves th' astonish'd talkers and the tale!
When mount we? when these shackles cast?
when quit

This cell of the creation? this small nest,
Stuck in a corner of the universe,

Wrapt up in fleecy cloud, and fine-spun-air?
Fine-spun to sense, but gross and feculent
To souls celestial; souls ordain'd to breathe
Ambrosial gales, and drink a purer sky;
Greatly triumphant on time's farther shore.

In an eternity what scenes shall strike!
What webs of wonder shall unravel there!
What full day pour on all the paths of heaven,
And light th Almighty's footsteps in the deep!
How shall the blessed day of our discharge
Unwind, at once, the labyrinths of fate,
And straighten its inextricable maze!

If inextinguishable thirst in man To know; how rich, how full our banquet here! Here, not the moral world alone unfolds; The world material lately seen in shades, And in those shades, by fragments only seen, And seen those fragments by the laboring eye, Unbroken, now, illustrious, and entire, Its ample sphere, its universal frame, In full dimensions, swells to the survey; And enters, at one glance, the ravish'd sight. How shall the stranger man's illumin'd eye, In the vast ocean of unbounded space, Behold an infinite of floating worlds Divide the crystal waves of ether pure, In endless voyage, without port! the least Of these disseminated orbs how great! Yet what are these to the stupendous whole? As particles, as atoms ill-perceiv'd. [heaven.

If admiration is a source of joy,
What transport hence! Yet this the least in
What this to that illustrious robe He wears,
Who toss'd this mass of wonders from his hand,
A specimen, an earnest of his power!
'Tis, to that glory, whence all glory flows,
As the mead's meanest flow'ret to the sun,
Which gave it birth. But what, this Sun of
heaven!

This bliss supreme of the supremely blest!
Death, only death, the question can resolve.
By death cheap-bought th' ideas of our joy!
The bare ideas! solid happiness

So distant from its shadow chas'd below! [fire,

And chase we still the phantom through the O'er bog, and brake, and precipice, 'till death?

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