All fecrets of the deep, all Nature's works, Or works of God in Heav'n, air, earth, or fea, And all the riches of this world enjoy'dit, And all the rule, one empire; only add Deeds to thy knowledge answerable, add faith, Add virtue, patience, temperance, add love, By name to come call'd charity, the foul
Of all the reft: then wilt thou not be loath 585 To leave this Paradife, but fhalt poffefs A Paradife within thee, happier far.
Let us defcend now therefore from this top Of fpeculation; for the hour precife Exacts our parting hence; and fee the guards, By me incamp'd on yonder hill, expect Their motion, at whofe front a flaming fword, In fignal of remove, waves fiercely round; We may no longer ftay: go, waken Eve; Her alfo I with gentle dreams have calm’d Portending good, and all her fpi'rits compos'd To meek fubmiffion: thou at feafon fit Let her with thee partake what thou hast heard, Chiefly what may concern her faith to know, The great deliverance by her feed to come (For by the Woman's feed) on all mankind:
For God is alfo' in fleep, and dreams advise, Which he hath fent propitious, fome great good Prefaging, fince with forrow' and heart's distress Wearied I fell afleep: but now lead on,
In me is no delay; with thee to go,
Is to stay here; without thee here to stay, Is to go hence unwilling; thou to me Art all things under Heav'n, all places thou, Who for my wilful crime art banish'd hence. This further confolation yet fecure
I carry hence; though all by me is loft, Such favor 1 unworthy am vouchfaf'd, By me the promis'd Seed fhall all restore.
So fpake our mother Eve, and Adam heard 624 Well pleas'd, but answer'd not; for now too nigh Th' Arch-Angel ftood, and from the other hill To their fix'd itation, all in bright array The Cherubim defcended; on the ground Gliding meteorous, as evening mist Ris'n from a river o'er the marifh glides, And gathers ground faft at the lab'rer's heel Homeward returning. High in front advanc'd The brandifh'd fword of God before them blaz'd Fierce as a comet; which with torrid heat, And vapor as the Libyan air aduft, Began to parch that temp'rate clime; whereat In either hand the haft'ning Angel caught Our ling'ring parents, and to the eastern gate Led them direct, and down the cliff as faft To the fubjected plain; then disappear'd. They looking back, all th' eaftern fide beheld Of Paradife, fo late their happy feat, Wav'd over by that flaming brand, the gate With dreadful faces throng'd and fiery arms: Some natural tears they dropt, but wip'd them foon; 645 The world was all before them, where to choose Their place of reit, and Providence their guide: They hand in hand, with wand'ring fteps and flow, Through Eden took their folitary way.
WHO ere while the happy garden fung, By one man's disobedience lost, now fing Recover'd Paradife to all mankind,
By one man's firm obedience fully try'd Through all temptation, and the tempter foil'd 5 In all his wiles, defeated and repuls'd, And Eden rais'd in the waste wilderness.
Thou Spirit who ledft this glorious eremite Into the defert, his victorious field,
Against the fpiritual foe, and brought'ft him thence
Now had the great Proclamer, with a voice More awful than the found of trumpet, cry'd Repentance, and Heav'n's kingdom nigh at hand To all baptis'd: to his great baptifm flock'd With awe the regions round, and with them came From Nazareth the fon of Jofeph deem'd To the flood Jordan, came as then obfcure, Unmark'd, unknown; but him the Baptift foon Defcry'd, divinely warn'd, and witnefs bore 26 As to his worthier, and would have refign'd To him his heav'nly office, nor was long His witness unconfirm'd: on him baptis'd Heav'n open'd, and in likenefs of a dove The Spi'rit defcended, while the Father's voice From Heav'n pronounced him his beloved Son. That heard the Adverfary, who, roving still About the world, at that affembly fam'd Would not be laft, and with the voice divine 35 Nigh thunder-ftruck, th' exalted man, to whom Such high atteft was giv'n, a while furvey'd With wonder, then with envy fraught and rage Flies to his place, nor refts, but in mid air
O ancient Pow'rs of air and this wide world, For much more willingly I mention air, This our old conqueft, than remember Hell, Our hated habitation; well ye know How many ages, as the years of men, This univerfe we have poffefs'd, and rul'd In manner at our will th' affairs of earth, Since Adam and his facil confort Eve Loft Paradife deceiv'd by me, though fince With dread attending when that fatal wound Shall be inflicted by the feed of Eve Upon my head: long the decrees of Heaven 55 Delay, for longest time to him is short; And now too foon for us the circling hours This dreaded time have compafs'd, wherein we Muft bide the ftroke of that long threaten'd
When his fierce thunder drove us to the deep; 90 All his vaft force, and drive him back to Hell,
Who this is we must learn, for man he seems
In all his lineaments, though in his face
Ye fee our danger on the utmost edge
Not force, but well-couch'd fraud, well-woven
The glimpses of his Father's glory fhine.
Of hazard, which admits no long debate,
But muft with fomething fudden be oppos'd,
Will waft me; and the way found profp'rous once Induces beft to hope of like fuccefs.
He ended, and his words impreffion left Of much amazement to th' infernal crew, Distracted and furpris'd with deep dismay At thefe fad tidings; but no time was then For long indulgence to their fears or grief: Unanimous they all commit the care And management of this main enterprize To him their great dictator, whofe attempt At first against mankind so well had thriv'd In Adam's overthrow, and led their march From Hell's deep-vaulted den to dwell in light, Regents and potentates, and kings, yea Gods Of many a pleasant realm and province wide. So to the coaft of Jordan he directs His eafy steps, girded with fnaky wiles, Where he might likelieft find this new-declar'd, This man of men, attested Son of God, Temptation and all guile on him to try; So to fubvert whom he fufpected rais'd To end his reign on earth fo long enjoy'd: But contrary unweeting he fulfill'd The purpos'd counfel pre-ordain'd and fix'd Of the most High, who in full frequence bright Of Angels, thus to Gabriel fmiling fpake.
Gabriel, this day by proof thou fhait behold, Thou and all Angels converfant on earth With man or mens affairs, how I begin
To verify that folemn message late,
On which I fent thee to the Virgin pure In Galilee, that the fhould bear a fon Great in renown, and call'd the Son of God; Then toldft her doubting how these things could be To her a virgin, that on her should come The Holy Ghoft, and the pow'r of the Highest O'er-shadow her: this man born and now up- 140
To fhow him worthy of his birth divine VOL. II.
There he shall firft lay down the rudiments Of his great warfare, ere I fend him forth To conquer Sin and Death, the two grand foes, By humiliation and strong sufferance: His weaknefs fhall o'ercome Satanic strength, And all the world, and mafs of finful flesh; That all the Angels and ethereal Powers, They now, and men hereafter may difcern, From what confummate virtue I have chofe This perfect man, by merit call'd my Son, To earn falvation for the fons of men.
So fpake th' eternal Father; and all Heaven Admiring stood a space, then into hymns Burft forth, and in celeftial mcafures mov'd, 170 Circling the throne and finging, while the hand Sung with the voice, and this the argument.
Victory and triumph to the Son of God Now entring his great duel, not of arms, But to vanquish by wifdom hellish wiles. The Father knows the Son; therefore fecure Ventures his filial virtue, though untry'd, Against whate'er may tempt, whate'er feduce, Allure, or terrify, or undermine.
Be fruftrate all ye ftratagems of Hell, And devilish machinations come to nought.
So they in Heav'n their odes and vigils tun'd: Mean while the Son of God, who yet fome days Lodg'd in Bethabara where John baptiz'd, Mufing and much revolving in his breaft, How beft the mighty work he might begin Of Saviour to mankind, and which way first Publifh his God-like office now mature, One day walks'd forth alone, the Spirit leading, And his deep thoughts, the better to converfe 190 With folitude, till far from track of men, Thought following thought, and ftep by step led on, He enter'd now the bord'ring defert wild, And with dark shades and rocks environ'd round, His holy meditations thus purfu'd.
O what a multitude of thoughts at once Awaken'd in me fwarm, while I confider What from within I feel myself, and hear What from without comes often to my ears, Ill forting with my present ftate compar'd! 200 When I was yet a child, no childish play To me was pleasing; all my mind was fet Serious to learn and know, and thence to do What might be public good; myself I thought Born to that end, born to promote all truth, 205 All righteous things: therefore above my years,
The law of God 1 read, and found it fweet, Made it my whole delight, and in it grew To fuch perfection, that ere yet my age Had meafur'd twice fix years, at our great feaft I went into the temple, there to hear The teachers of our law, and to propose What might improve my knowledge, or their own; And was admir'd by all: yet this not all To which my fpi'rit afpir'd; victorious deeds 215 Flam'd in my heart, heroic acts, one while To rescue Ifrael from the Romau yoke, Then to fubdue and quell o'er all the carth Brute violence and proud tyrannic power, Till truth were freed, and equity reflor'd: Yet held it more humane, more heav'nly first By winning words to conquer willing hearts, And make perfuafion do the work of fear; As leaft to try, and teach the erring foul Not wilfully mif-doing, but unware Miled; the tubborn only to fubdur. These growing thoughts my mother foon perceiving By words at tinies cast forth inly rejoic'd, And faid to me apart, High are thy thoughts O Son, but nourish them and let them foar To what highth facred virtue and true worth Can raife them, though above example high; By matchlefs deeds exprefs thy matchless Sire. For know, thou art no fon of mortal man; Though men esteem thee low of parentage, 235 Thy father is th' eternal King who rules
All Heav'n and Earth, Angels and Sons of men; A meffenger from God forctold thy birth Conceiv'd in me a virgin, he foretold
Thou fhouldft be great, and fit on David's throne, And of thy kingdom there should be no end. 241 At thy nativity a glorious quire
Of Angels in the fields of Bethlehem fung To fhepherds watching at their folds by night, And told them the Meffiah now was born Where they might see him, and to thee they came, Directed to the manger where thou lay'st, For in the inn was left no better room: A ftar, not feen before, in Heav'n appearing Guided the wife men thither from the east, 250 To honor thee with incense, myrrh, and gold, By whole bright courfe led on they found the place, Affirming it thy ftar new grav'n in Heaven, By which they knew the king of Ifrael born. Jutt Simeon and prophetic Anna, warn'd By vifion, found thee in the temple', and fpake Before the altar and the vefted priest, Like things of thee to all that prefent flood. This having heard, ftrait I again revolv'd The law and prophets, fearching what was writ Concerning the Meffiah, to our scribes Known partly, and foon found of whom they fpake I am; this chiefly, that my way muft lie Through many a hard affay ev'n to the death, Ere I the promis'd kingdom can attain, Or work redemption for mankind, whofe fins Full weight must be transferr'd upon my head. Yet neither thus difhearten'd or dismay'd, The time prefix'd I waited, when behold The Baptift (of whose birth I oft had heard, 270 Not knew by fight) now come, who was to come
Before Meffiah and his way prepare. I as all others to his baptism came, Which I believ'd was from above; but he Strait knew me, and with loudeft voice proclam'd Me him (for it was fhown him fo from Heaven) Me him whofe harbinger he was; and first Refus'd on me his baptifm to confer, As much his greater, and was hardly won : But as I rofe out of the laving ftream, 280 Heav'n open'd her eternal doors, from whence The Spi'rit defcended on me like a dove, And last, the sum of all, my Father's voice, Audibly heard from Heav'n, pronounc'd me his, Me his beloved Son, in whom alone He was well pleas'd; by which I knew the time Now full, that I no more should live obscure, But openly begin, as beft becomes
Th' authority which I deriv'd from Heaven. And now by fome ftrong motion I am led Into this wilderness, to what intent
I learn not yet, perhaps I need not know; For what concerns my knowledge God reveals. So fpake our Morning ftar then in his rife, And looking round on every fide beheld A pathlefs defert, dusk with horrid fhades; The way he came not having mark'd, return Was difficult, by human steps untrod; And he still on was led, but with fuch thoughts Accompanied of things paft and to come Lodg'd in his breast, as well might recommend Such folitude before choiceft fociety. Full forty days he pafs'd, whether on hill Sometimes, anon in fhady vale, each night Under the covert of some ancient oak, Or cedar, to defend him from the dew, Or harbour'd in lone cave, is not reveal'd; Nor tafted human food, nor hunger felt Till thofe days ended, hunger'd then at last Among wild beafts: they at his fight grew mild, Nor fleeping him nor waking harm'd, his walk 311 The fiery ferpent fled, and noxious worm, The lion and fierce tiger glar'd aloof. But now an aged man in rural weeds, Following, as feem'd, the queft of fome firav 315 Or wither'd sticks to gather, which might ferve Against a winter's day when winds blow keen, To warm him wet return'd from field at eve, He faw approach, who first with curious eye 319 Perus'd him, then with words thus utter'd fpake. Sir, what ill chance hath brought thee to this
So far from path or road of men, who pafs In troop or caravan? for fingle none Durst ever, who return'd, and dropt not here His carcafs, pin'd with hunger and with drouth. I ask the rather, and the more admire, 326 For that to me thou feem'ft the man, whom late Our new baptizing Prophet at the ford Of Jordan honor'd fo, and call'd thee Son Of God; I faw and heard, for we fometimes 350 Who dwell this wild, conftrain'd by want, come forth
To town or village nigh (nighest is far) Where ought we hear, and curious are to hear,
That out of thefe hard ftones be made thee bread, So fhalt thou fave thyfelf and us relieve
Whereby they may direct their future life. Envy they fay excites me, thus to gain Companions of my mifery and woe. At first it may be; but long fince with woe Nearer acquainted, now I feel by proof, That fellowship in pain divides not fmart, Nor lightens ought each man's peculiar load. Small confolation then, were man adjoin'd: This wounds me moft (what can it lefs?) that
Man fall'n fhall be reftor'd, I never moře. To whom cur Saviour sternly thus reply'd.
With food, whereof we wretched feldom tafte. 345 Defervedly thou griev'ft, compos'd of lies He ended, and the Son of God reply'd. Think'ft thou fuch force in bread? is it not written (For I difcern thee other than thou feem'ft) Man lives not by bread only, but each word Proceeding from the mouth of God, whofed 359 Our fathers here with Manna? in the mount Mofes was forty days, nor eat nor drank; And forty days Elijah without food Wander'd this barren wafte; the fame I now: Why doft thou then fuggeft to me diftruit, Knowing who I am, as I know who thou art? Whom thus answer'd th' Arch-F.énd now un- difguis'd.
From the beginning, and in lies wilt end; Who boaft'ft relcafe from Hell, and leave to come Into the Heav'n of Heav'ns: thou com'It indeed, As a poor miferable captive thrall Comes to the place where he before had fat Among the prime in fplendor, now depos'd, Ejected, emptied, gaz'd, unpitied, fhunn'd, A fpectacle of ruin or of fcorn
'Tis true, I am that Spirit unfortunate, Who leagu'd with millions more in rafh revolt Kept not my happy ftation, but was driven With them from blifs to the bottomlefs deep, Yet to that hideous place not fo confin'd By rigor unconniving, but that oft
Leaving my dolorous prifon I enjoy Large liberty to round this globe of earth,
Or range in th' air, nor from the Heav'n of Heavens
Hath he excluded my refort fometimes.
I came among the fons of God, when he Gave up into my hands Uzzean Job
To all the hoft of Heav'n: the happy place Imparts to thee no happiness, no joy, Rather inflames thy torment, reprefenting Loft blifs, to thee no more communicable,
So never more in Hell than when in Heaven. 420 But thou art ferviceable to Heav'n's King. Wilt thou impute to' obedience what thy fear Extorts, or pleafure to do ill excites?
What but thy malice mov'd thee to misdeem Of righteous Job, then cruelly to' afflict him 425 With all inflictions? but his patience wan. The other fervice was thy chofen task,
To be a liar in four hundred mouths;
For lying is thy fuftenance, thy food. Yet thou pretend'st to truth; all oracles
By thee are giv'n, and what confefs'd more true Among the nations? that hath been thy craft, By mixing fomewhat true to vent more lies. But what have been thy answers, what but dark, Ambiguous, and with double fenfe deluding, 435 Which they who afk'd have feldom understood, And not well understood as good not known? Who ever by confulting at thy fhrine Return'd the wifer, or the more inftruct To fly or follow what concern'd him moft, And run not fooner to his fatal fnare? For God hath justly giv'n the nations up To thy delufions; juftly, fince they fell 380 Idolatrous; but when his purpose is Among them to declare his providence To thee not known, whence haft thou then thy truth,
To prove him, and illuftrate his high worth; 370 And when to all his Angels he propos'd To draw the proud king Ahab into fraud That he might fall in Ramoth, they demurring, I undertook that office, and the tongues Of all his flattering prophets glibb'd with lies To his deftruction, as I had in charge, For what he bids I do: though I have loft Much luftre of my native brightness, loft To be belov'd of God, I have not loft To love, at leaft contemplate and admire What I fee excellent in good, or fair, Or virtuous, 1 fhould fo have loft all fenfe. What can be then lefs in me than defire To fee thee and approach thee, whom I know Declar'd the Son of God, to hear attent Thy wildom, and behold thy Godlike deeds? Men generally think me much a foe To all mankind: why should I? they to me Never did wrong or violence: by them I loft not what I loft, rather by them gain'd what I have gain'd, and with them dwell Copartner in these regions of the world, If not difpofer; lend them oft my aid, Oft my advice by prefages and figns,
And anfwers, oracles, portents, and dreams, 395
« AnteriorContinuar » |