20 And make them henceforth keep the beaten roads 30 35 40 And fet down in the rubric at what time 70 75 80 An English poet fhould be try'd b' his peers, And not by pedants and philofophers, Incompetent to jadge poetic fury, As butchers are forbid to b' of a jury: Befides the most into erable wrong To try their matters in a foreign tongue, By foreign jurymen, like Sophocles, Or Tales falfer than Euripides; When not an Englith native dares appear To be a witnefs for the prifoner; When all the laws they ufe t' arraign and try The innocent and wrong'd delinquent by, Were made b' a foreign lawyer, and his pupils, To put an end to all poetic fcruples, And, by th' advice of virtuofi Tufcans, Determin'd all the doubts of focks and buskins; Gave judgment on ali paít and future plays, As is apparent by Speroni's cafe, Which Lope Vega firf began to steal, And after him the French flou Corneille; And fince our English plagiaries nim And fleal their far-fet criticifms from him, And, by an action falfely laid of Trover, The lumber for their proper goods recover, Enough to furnish all the lewd impeachers Of witty Beaumont's poetry and Fletcher's; Who, for a few mifprifions of wit, 85 95 Are charg'd by thofe who ten times worfe commit; And, for misjudging fome unhappy fcenes, UPON 5 PHILIP 15 That gave them carneft of fo great a fum EPILOGUE 20 25 30 TO THE SAME. M TO THE DUTCHESS. 6 ADAM, the joys of this great day are due, No lefs than to your royal Lord, to you : And, while three mighty kingdoms pay your part, You have, what's greater than them all, his heart; That heart that, when it was his country's guard, The fury of two elements outdar'd, And made a fubborn haughty enemy The terror of his dreadful conduct Ay; And yet you conquer'd it—and made your charms Appear no lefs victorious than his arms; For which you oft' have triumph'd on this day, And many more to come Heaven grant you may! But, as great princes ufe, in folemn times Of joy, to pardon all but heinous crimes, If we have finn'd without an ill intent, And done below what really we meant, We humbly ask your pardon for 't, and pray You would forgive, in honour of the day. 15 A NYE'S THANKSGIVING BEARD*. BEARD is but the vizard of a face, That Nature orders for no other place; The fringe and taffel of a countenance, That hides his perion from another man's, And, like the Roman habits of their youth, Is never worn until his perfect growth; A privilege no other creature bas, To wear a natural matk upon his face, That thifts its likeness every day he wears, To fit fonie other perfons' characters, And by its own mythology implies, That men were born to live in fome difgule. This fatisfy'd a reverend man, that clear'd His difagr eing confcience by his Beard. He 'ad been preferr'di' th' army, when the church Was taken with a Why not? in the lurch; 16 When primate, metropolitan, and prelates, Were turn'd to officers of horse and zealots, From whom he held the most pluralities Of contributions, donatives, and falaries; Was held the chiefeft of thofe fpiritual trumpes That founded charges to their fierceft combats; But in the defpera eft of defeats Had never blown as opportune retreats, Until the Synod order'd his departure To London, from his caterwauling quarter, To fit among them, as he had been chofen, And pafs or null all things at his own difpofing: * As our Poet has thought fit to bestow fo m ny verfes upon this trumpeter of fedition, it perhaps, be no thanklefs office to give the read fome further information about him than wat merely relates to his beard.-He was educated Oxford, first in Brazen-nofe College, and afters wards in Magdalen Hall; where, under influence of a Puritanical tutor, he received firft tincture of fedition and disgust to our eccl fiaftical establishment. After taking his degre he went into orders, but foon left England to 2 and refide in Holland, where he was not v likely to leffen thofe prejudices which he already imbibed. In the year 1640 he retained home, hecame a furious Prefbyterian, 2 3 zealous ftickler for the Parliament; and w thought confiderable enough, in his way, to he fent by his party into Scotland, to encourage and spirit-up the cause of the Covenant; in deft of which he wrote fereral pamphlets. Ho ever, as his zeal arofe from felf-intereft pa ambiton, when the Independents began to re the afcendant, and power and profit ran iste channel, he faced about, and became a ftreat preacher on that fide; and in this fituation ‘was when he fell under the lath of Butler's fattre. Could clap up fouls in limbo with a vote, And for their fees difcharge and it them out; 30 Which made fome grandees bribe him with the place Of holding-forth upon Thanksgiving days; With whom he long and ferioutly conferr'd 35 40 45 95 For fome have doubted if 'twere made of fnips T'a fcrupulous punctilio of a hair, Who could imagine that it thould be portal The leaft compliance in the Church or State, SATIRE 105 In lide drawn, exactly to a line, 50 That if the creature chance to have occafion To undergo a thorough reformation, It might be borne conveniently about, And by the meanest artift copy'd cut. (၁ Qoth he, 'Tis but a falfe and counterfeit, 65 And fcandalous device of human wit, That's abiolutely forbidden in the Scripture, To make of any carnal thing the picture. Quoth th' other faint, You muit leave that to us, T'agree what's lawful, or what fcandalous; Is left indifferent to avoid or own. Quoth he. My confcience Lever fhall agree 75 To do it, til I know what "th, to be; For though I ufe it in a lawful time, What if it after thould be made a crime? 'Tis true we fought for liberty of conscience, Gainft human conftitations, in our own fenfe, So Which I'm refolv'd perpetually t' avow, And make it lawful wh to'er we do; Then do your office with your greatest kill, And let th' event befal us how it will. This faid, the nice barbarian took his tools, 85 A hundred times for every hair he clipt; 90 Grew more and more itfelf, that art might frive And ftand in competition with the life; other little fketches upon the fame fubject, but Was e'er f) neatly cut or thick fet In every part, and every hair, Conformity fn Church and State; As all things, where they 're most profeft, In this composition the reader will have the pleafare of viewing Tutler in a light in which 31814 he When all we can expect to do All our devotions, vows, and prayers, 5 Spend all the time we have upon 20 Nor any prouder infolence Than that which has the leaft pretence, We are fo wretched to profefs A glory in our wretchedne's; Of our own mifery and want, Is but to err, by meaning well, And make that meaning do more harm Then our worst deeds, that are less warm; Our holiest actions have been 25 To vapour fillly, and rant By letchers finn'd into repair; 30 35 40 45 And grow vain-glorious on a fcore And live as vainly to that pitch. Our pains are real things, and all But cures come difficult and hard. Our nobleft piles, and ftatelieft rooms, Our bravery 's but a vain difguife, To hide us from the world's dull eyes, With which our nakedness is deckt; 50 Which men, and their confederate devils, he has not hitherto appeared. Every thing, almoft, that he has wrote, is indeed fatirical, but in an arch and droll manner, and he may be faid rather to have laughed at the vices and foilies of mankind, than to have railed at them. In this he is ferious and fevere, exchanges the ridiculum for the acri, and writes with the fpirited indignation of a Juvenal or a Peifins. Goodnatured readers may perhaps think the invective too bitter; but the fame good-nature will excufe the Poet, when it is confidered what an edge must be given to his fatirical wit by the age in which he lived, diftinguished by the two extremes of hypocrify and enthufiafm on the one part, and irreligion and immorality on the other, On their own hated kind much worse; 35 103 112 Make law and equity as dear As plunder and free-qnter were, Of all their madness, reafon right, ' For things faid falfe, and never meant, That wealth that bounteous Fortune fends As prefents to her dearest friend, 120 125 Is bufy in finding fcruples out, To languifh in eternal doubt; Sees fpectres in the dark, and ghofts, And starts, as horfes do at posts, And, when his eyes aflift him least, 130 Difcera fuch fubtle objects best. On hypothetic dreams and vifions Grounds everlasting difquifitions, And rifes endless controverfies On vulgar theorems and hearfays; Grows pofitive and confident, In things fo far beyond th' extent Of human fenfe, he does not know 133 140 Whether they be at all or no, And doubts as much in things that are As plainly evident and clear; Difdains all ufeful fenfe, and plain, T' apply to th' intricate and vain; And cracks his brains in plodding on That which is never to be known; 145 To pofe himfelf with fubtelties, And hold no other knowledge wife; Although, the fubtler all things are, They 're but to nothing the more near; And, the lefs weight they can sustain, 150 The more he ftill lays on in vain, And hangs his foul upon as nice And fubtle curiofities, As one of that vaft multitude That on a needle's point have flood; 179 175 180 185 190 195 200 205 155 Weighs right and wrong, and true and falfe, Upon as nice and fubtle scales, 210 As thofe that turn upon a plane |