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So truly' effential to his good,

Produce new, never-heard-of breeds,

To whom the fiercer unicorn

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To countervail his penfive cares,
And flavith drudgery of affairs;
To teach him judgment, wit, and fenfe,
And, more than all thefe, confidence;
To pafs his times of recreation
In choice and noble converfation,
Catch truth and reafon unawares,
As men do health in wholesome airs
(While fools their converfants poffefs
As unawares with fottifhnefs);
To gain accefs a private way

To man's beft fenfe, by its own key,
Which painful judgers itrive in vain
By any other courfe t' obtain;
To pull off all difquife, and view
Things as they're natural and true;
Difcover fools and knaves, allow'd
Sor wife and honeft in the crowd;
With innocent and virtuous sport

Make short days long, and long nights short,'
And mirth, the only antidote

20

When they drink coffee, into th' pots;
While man, with raging drink inflam'd,
Is far more favage and untam'd;

25 Supplies his lofs of wit and fenfe

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Againft difeafes ere they 're got;

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To fave health harmless from th' accefs

Both of the medicine and difeafe;

Or make it help itself, fecure

Against the defperat'it fit, the cure.

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All these fublime prerogatives

Of happiness to human lives,
le vainly throws away and flights,
or ma nefs, noife, and bloody fights;
When nothing can decile, but fwords
and pots, the right or wrong of words,
ke princes' tities; and he's outed
The justice of his cute that 's roated.
No fooner has a charge been founded
Vith-Son of a whare, and Damn'd confounded,
nd the bold final given, the ije,

ut in lantly the bottles fly,
There cups and glaffes are finall fhot,
nd cannon-ball a pewter-pot;

hat blood, that's hardly in the vein,

i now remanded back again;

nough fprung from wine of the fame piece,

nd near a-kin, within degrees, trives to commit alfalinations

In its own natural relations;

nd thofe twin-fpirits, fo kind-hearted,

hat from their friends fo lately parted,

With barbaroufnefs and infolence;
Believes him felf, the lefs he 's able,
The more heroic and formidable;
Lays-by his reafon in his bowls,
As Turks are faid to do their fouls,
Until it has fo often been
Shut out of its lodging, and let in,
At length it never can attain
To find the right way back again;
Drinks all his time away, and prunes
The end of 's life, as vignerons
Cut fhort the branches of a vine,
To make it bear more plenty o' wine;
And that which Nature did intend
T' enlarge his life, perverts t' its end.

So Noah, when he anchor'd fafe on
The mountain's top, his lofty haven,
And all the paffengers he bore
Were on the new world fet afhore,
He made it next his chief defign
To plant and propagate a vine;

Which fince has overwhelm'd and drown'd
Far greater numbers, on dry ground,
Of wretched mankind, one by one,

50 Than all the flood before had done.

55

60

6

SATIRE

UPON

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But when they tir'd, like other horned beafts,
Might have it taken off, and take their refts,
Without being bound in duty to fhew caufe,
Or reckon with divine or heman laws.
For fince, what ufe of matrimony' has been,
But to make gallantry a greater fin?
16
As if there were no appetite nor guft,
Below adultery, in modifh luft;
Or no debauchery were exquifite,
Until it has attain'd its perfect height.

20

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For men do now take wives to nobler ends,
Not to bear children, but to bear them friends;
Whom nothing can oblige at fuch a rate
As thefe endearing offices of late.
For men are now grown wife, and understand 25
How to improve their crimes as well as land;
And, if they 've iffue, make the infants pay
Down for their own begetting on the day,
The charges of the goffiping difburfe,
And pay beforehand (ere they're born) the nurfe;
As he that got a monster on a cow,
Out of defign of fetting up a show.
For why should not the brats for all account,
As well as for the chriftening at the fount,
When thofe that ftand for them lay down the rate
O' th' banquet and the prieft in fpoons and plate?
The ancient Romans made the ftate allow
For getting all men's children above two!
Then married men, to propagate the breed,
Had great rewards for what they never did, 40
Were privileg'd, and highly honour'd too,
For owning what their friends were fain to do;
For fo they 'ad children, they regarded not
By whom (good men), or how, they were begot.
To borrow wives (like money) or to lend,
Was then the civil office of a friend,
And he that made a fcruple in the cafe
Was held a miferable wretch and bafe:

45

For when they 'ad children by them, th' honeft

men

Return'd them to their hufbands back again.
Then, for th' encouragement and propagation
Of fuch a great concernment to the nation,
All people were fo full of complacence,
And civil duty to the public fenfe,
They had no name t' exprefs a cuckold then,
But that which fignified all married men;
Nor was the thing accounted a difgrace,
Unless among the dirty populace,

And no man underftands on what account
Les civil nations after hit upon 't:
For to be known a cuckold can be no
Dishonour but to him that thinks it fo
For if he feel no chagrin or remorse,

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For horns (like horny calloufes) are found
To grow on fculls that have receiv'd a wound,
Are crackt, and broken; not at all on tho
That are invulnerate and free from blows.
What a brave time had cuckold-makers then,
When they were held the worthiett of men,
The real fathers of the commonwealth,
That planted colonies in Rome itself!
When he that help'd his neighbours, and begx
Moft Romans, was the noblest patriot
For if a brave man, that preferv'd from de
One citizen, was honour'd with a wreath,
He that more gallantly got three or four,
In reafon must deferve a great deal more.
Then, if thofe glorious worthies of old Res
That civiliz'd the world they 'ad overcome,
And taught it laws and learning, found thevy
The belt to fave then empire from decay,
Why should not thefe, that borrow all the
They have from them, not take this leffett
Get children, friends, and honour too, alk

ney,

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By prudent managing of matrimony?
For, if 'tis honourable by all confeft,
Adultery must be worshipful at least,
And thefe times great, when private mea FC

come

Up to the height and politic of Rome.
All by-blows were not only free-born the
But, like John Lilburn, free-begotten men;
Had equal right and privilege with theie
That claim by title right of the four feas:
For, being in marriage born, it matters not a
After what liturgy they were begot;
And if there be a difference, they have
Th' advantage of the chance in proving
By being engender'd with more life and i
Than thofe begotten the dull way of coufe. "*

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The Chinese place all piety and zeal
In ferving with their wives the commonwell.
Fix all their hopes of merit and falvation
Upon their women's fuper erogation;
With folemn yows their wives and daughter b
Like Eve in Paradife, to all mankind;
And thofe that can produce the most gallon,
Are held the precioufeft of all their faints;
Wear rofaries about their necks, to con
Their exercifes of devotion on;

That ferve them for certificates, to fhow
With what vaft numbers they have had to do:
Before they 're married, make a confcience
T'omit no duty of incontinence;
And the that has been ofteneft prostituted, 11
Is worthy of the greatest match reputed.
But, when the conquering Tartar went about
To root this orthodox religion out,
They stood for confcience, and refolv'd to de
Go Rather than change the ancient purity
Of that religion, which their ancestors
And they had profper'd in fo many years;
Vow'd to their gods to facrifice their lives,

His forehead 's fhot-free, and he's ne'er the And die their daughters martyrs, and their wif

worfe:

Before they would commit fo great a fin
Against the faith they had been bred up in

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When no indictment justly lies,

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To own, and challenge, and adopt,
At least th' expos'd and fatherless
Poor orphans of the pen and prefs,
Whofe parents are obfcure, or dead,
Or in far countries born and bred?

60

But where the theft will bear a price.

For though wit never can be learn'd,

It may b' affum'd,, and own'd, and carn'd,
And, like our nobleft fruits, improv❜d,
By being transplanted and remov'd;

And, as it bears no certain rate,
Nor pays one penny to the ftate,

With which it turns no more t' account
Than virtue, faith, and merit 's wont;
Is neither moveable nor rent,
Nor chattel, goods, nor tenement,

Nor was it ever pafs'd b' entail,
Nor fettled upon heirs-male;
Or if it were, like ill-got land,
Did never fall t'a fecond hand;

20

As none but kings have power to raise
A levy, which the fubject pays,

65

And though they call that tax a loan,

Yet when 'tis gather'd 'tis their own;
So he that 's able to impofe

A wit-excife on verfe or profe,

70

And ftill, the abler authors are

Can make them pay the greater share,

25

Is prince of poets of his time,

And they his vaffals that fupply' him ;

Can judge mo.e juftty' of what he takes

75

Than any of the belt he makes,

And more impartially conceive

30

What's fit to chufe, and what to leave.

For men reflect more ftrictly' upon

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To owe its being to its vent;

That has no value of its own,

But as it is divulg'd and known;

Is perishable and destroy'd,

As long as it lies unenjoy'd;

The fenfe of others than their own;
And wit, that's made of wit and fleight,
Is richer than the plain downright:
As falt, that's made of falt, 's more fine,
Than when it first came from the brine;
And fpirits of a nobler nature
Drawn from the dull ingredient matter.
Hence mighty Virgil's faid, of old,
40 From dung to have extracted gold
(As many a lout and filly clown
Bais inftructions fince has done);
And grew more lofty by that means,
Than by his livery-oats and beans,
When from his carts and country farms
He rofe a mighty man at arms;
To whom th' Heroics ever fince
Have worn allegiance, as their prince,
And faithfully have in all times
Obferv'd his cuftoms in their rhymes.
'Twas counted learning once, and wit,
To void but what fome author writ,
And what men understood by rote,
By as implicit fenfe to quote:
Then many a magifterial clerk
Was taught, like finging-birds, i' th' dark,

It is not improbable but that Butler, in this
fatire, or fneering apology for the plagiary, ob-
liquely hints at Sir John Denham, whom he has
directly attacked in a preceding poem.
Butler was not pleafed with the two first lines
of this compofition, as appears by his altering
them in the margin, tus:

Why fhould the world be fo fevere
To every fmall-wit privateer?

And indeed the alteration is much for the bet-
ter; but, as it would not connect grammatically
with what follows, I did not think proper to
adopt it.

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105 And at the best could but commit, The petty-larceny of wit;

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To whom to write was to purloin,
And printing but to ftamp falfe coin:
Yet, after long and sturdy endeavours
Of being painful wit-receivers,
With gathering rags and scraps of wit,
As paper 's made on which 'tis writ,
Have gone forth authors, and acquir'd
The right or wrong—to be adınir'd;
And, arm'd with confidence, incurr'd
The fool's good luck to be preferr'd.
For, as a banker can difpofe

Of greater fums he only ones,
Than he who honestly is known
To deal in nothing but his own.
So, whofoe'er can take up most,
May greatest fame and credit boast.

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130

Thus all the great'ft inventions, when They first were found out, were fo mean, That th' authors of them are unknown, As little things they fcorn'd to own; Until by men of nobler thought Th' were to their full perfection brought, This proves that Wit does but rough-hew, Leaves Art to polith and review; And that a wit at fecond-hand Has greatest interest and command; For to improve, difpofe, and judge, Is nobler than t' invent and drudge. Invention's humorous and nice, And never at command applies; Difdains t' obey the proudeft wit, Unless it chance to b' in the fit (Like prophecy, that can prefage Succeffes of the latest age, Yet is not able to tell when

135

140

It next fhall prophesy again);

Makes all her fuitors courfe and wait,
Like a proud minister of state,

And, when the 's ferious, in fome freak,
Extravagant, and vain, and weak,
Attend her filly lazy pleasure,

Until the cha ace to be at leifure;

When 'tis more easy to fteal wit:

To clip, and forge, and counterfeit,

Is both the bufinefs and delight,

Like hunting sports, of those that write; For thievery is but one fort,

The learned fay, of hunting-fport.

Hence 'tis that fome, who fet up first As raw, and wretched, and unverft, And open'd with a flock as poor As a healthy beggar with one fore; That never writ in profe or verse, But pick'd, or cut it, like a purfe,

145

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In the large General Dictionary, or Bayles enlarged by Mr. Bernard, Birch, and Lockm we are told by the learned editors, under the article Hudibras, that they were perfonally it 150 formed by the late Mr. Longueville, That amongs the genuine remains of Butler, which were his hands, there was a poem, entitled The Htory of Learning.-To the fame purpose is the f lowing paffage, cited from The Poetical Reg, 155 vol. II. p. 21.-" In juftice to the puric, "is thought proper to declare, that all the me "nufcripts Mr. Butler left behind him, are :4 "in the cuftody of Mr. Longueville (ams | "which is one, entitled The Hiftory of Learng, "written after the manner of Hudibras) and "not one line of those poems lately publibid "under his name is genuine."

160

As thefe authorities must have given the work! reafon to expect, in this Work, a poem of thi 165 fort, it becomes neceffary for me to inform the public, that Butler did meditate a pretty fatire upon the imperfection and abuse of Har Learning; but that he only finished this fat

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O'er man, the heir of Reafon, than brute beast,
That by two different inftinéts is led,
Born to the one, and to the other bred,

And trains him up with rudiments more falfe 15
Than Nature does her ftupid animals;
And that's one reafon why more care 's beflow'd
Upon the body than the foul 's allow'd,
That is not found to understand and know
So fubtly as the body 's found to grow.
Though children, without study, pains, or
thought,

20

Are languages and vulgar notions taught,
Improve their natural talents without care,
And apprehend before they are aware,
Yet as all strangers never leave the tones
They have been ufed of children to pronounce,
So most men's reafon never can outgrow
The difcipline it firft receiv'd to know,
But renders words they firit begin to con,
The end of all that 's after to be known,
And fets the help of education back,
Worfe than, without it, man could ever lack;
Who, therefore, finds the artificial'ft fools

25

30

Have not been chang'd i' th' cradle, but the fchools,

Where error, pedantry, and affectation,
Run them behind-hand with their education,

35

part of it, though he has left very confiderable and interefting fragments of the remainder, fome of which I fhall fubjoin.

The Poet's plan feems to have confifted of two parts; the firft, which he has executed, is to expole the defects of human learning-from the wrong methods of education-from the natural imperfection of the human mind-and from that over-eagerness of men to know things above the reach of human capacity.-The fecond, as far as one can judge by the Remains, and intended parts of it, was to have exemplified what he has afferted in the firft; and ridiculed and fatyrized the different branches of human learning, in characterifing the philofopher, critic, orator, &c. Mr. Longueville might be led, by this, into the aittake of calling this work Hiftory of Learning or perhaps it might arife from Butler's having, in one plan, which? he afterwards altered, egan with thefe two lines,

The history of learning is fo lame,

That few can teli from whence at firft it came. What has been faid will, I fatter myself, be a ufficient apology for the printing an imperfect work, if the many good things to be met with it does not make one unneceffary.However, or this reafon, I did not think fit to place it amongst his other Satires, which are perfect in thei. different ways,

And all alike are taught poetic rage, When hardly one 's fit for it in an age.

40

No fooner are the organs of the brain Quick to receive, and stedfaft to retain, Beit knowledges, but all 's laid out upon Retrieving of the curfe of Babylon ; To make confounded languages reftore A greater drudgery than it barr'd before: And therefore thofe imported from the Eaft, 45 Where first they were incurr'd, are held the beft, Although convey'd in worfe Arabian pothooks Than gifted tradefmen fcratch in fermon notebooks;

50

Are really but pains and labour loft,
And not worth half the drudgery they coft,
Unlefs, like rarities, as they've been brought
From foreign climates, and as dearly bought,
When those who had no other but their own,
Have all fucceeding eloquence outdone:
As men that wink with one eye fee more true, 55
And take their aim much better, than with two;
For, the more languages a man can speak,
His talent has but sprung the greater leak;
And, for the industry he 'as spent upon 't,
Muft full as much fome other way difcount. 60
The Hebrew, Chaldee, and the Syriac,
Do, like their letters, fet men's reafon back,
And turn their wits, that ftrive to understand it
(Like thofe that write the characters) left-
handed:

Yet he that is but able to exprefs
No fenfe at all in feveral languages,
Will pafs for learneder than he that 's known
To fpeak the ftrongest reafon in his own.

65

Thefe are the modern arts of education, With all the learned of mankind in fashion, 70 But practis'd only with the rod and whip, As riding-fchools inculcate horfemanship; Or Romish penitents let out their skins, To bear the penalties of others' fins: When letters, at the firit, were meant for play, And only us'd to pass the time away; When th' antient Greeks and Romans had no

name

76

80

85

To exprefs a fchool and playhouse, but the fame,
And in their languages, fo long agone,
To ftudy or be idle was all one;
For nothing more preferves men in their wits,
Than giving of them leave to play by fits,
In dreams to fport, and ramble with all fancies,
And waking, little less extravagances,
The reft and recreation of tir'd thought,
When 'tis run down with care and overwrought,
Of which whoever does not freely take
His conftant fhare, is never broad awake
And, when he wants an equal competence
Of both recruits, abates as much of fenfe.
Nor is their education worfe defign'd
Than Nature (in her province) proves unkind:
The greatest inclinations with the leaft
Capacities are fatally poffeft,

90

Condemn'd to drudge, and labour, and take

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