Exchang'd to love's more gentle style, To let our reader breathe a while: In which, that we may be as brief as Is poffible, by way of preface,
Is 't not enough to make one ftrange,
That fome men's fancies should ne'er change, 10 But make all people do and fay
The fame things ftill the felf-fame way? Some writers make all ladies purloin'd,
And knights pursuing like the whirlwind:
Others make all their knights, in fits
Of jealousy, to lofe their wits;
Till, drawing blood o' th' dames, like witches,
Make former times thake hands with latter, 25 And that which was before come after. But thofe that write in rhyme ftill make The one verfe for the other's fake; For one for fenfe, and one for rhyme, I think, 's fufficient at one time.
But we forget in what fad plight We whilom left the captive Knight And penfive Squire, both bruis'd in body, And nonjur'd into safe custody.
Tir'd with difpute, and speaking Latin, As well as bafting and Bear-baiting,
And defperate of any course,
To free himself by wit or force, His only folace was, that now His dog-bolt fortune was fo low, That either it muft quickly end, Or turn about again, and mend, In which he found th' event, no less Than other times, beside his guess. There is a tall long-sided dame, "(But wond'rous light) ycleped Fame, That like a thin camelion boards Herself on air, and eats her words;
Upon her shoulders wings the wears
Like hanging fleeves, lin'd through with ears, so And eyes, and tongues, as poets lift, Made good by deep mythologift: With these the through the welkin flies, And fometimes carries truth, oft lies; With letters hung, like eastern pigeons, And Mercuries of furthest regions; Diurnals writ for regulation
Of lying, to inform the nation, And by their public ufe to bring down The rate of whetstones in the kingdom. About her neck a pacquet-mail,
Fraught with advice, fome fresh, some stale, Of men that walk'd when they were dead, And cows of monsters brought to bed; Of halftones big as pullets' eggs,
And puppies whelp'd with twice two legs; A blazing-star seen in the weft,
By fix or seven men at least.
Two trumpets she does found at once, But both of clean contrary tones; But whether both with the fame wind, Or one before, and one behind, We know not, only this can tell,
30 The one founds vilely, th' other well, And therefore vulgar authors name Th' one Good, th' other Evil Fame. This tattling goffip knew too well What mischief Hudibras befel, And straight the spiteful tidings bears Of all, to th' unkind Widow's ears. Democritus ne'er laugh'd fo loud, To fee bawds carted through the crowd, Or funerals, with stately pomp, March flowly on in folemn dump, As the laugh'd out, until her back, As well as fides, was like to crack. She vow'd she would go fee the fight, And vifit the distreffed Knight; To do the office of a neighbour, And be a goffip at his labour, And from his wooden jail the stocks, To fet, large his fetter-locks; And by exchange, parole, or ransom, To free him from th' inchanted mansion. This being refolv'd, the call'd for hood And uther, implements abroad Which ladies wear, befide a flender Young waiting-damfel to attend her, All which appearing, on fhe went To find the Knight, in limba pent:
Ver. 5.] And the three following lines, ftood in the two first editions of 1663, as follow:
And unto love turn we our style, To let our readers breathe a while, By this time tir'd with the horrid founds Of blows, and cuts, and blood, and wounds.
Ver. 10.] That fome men's fancies, &c. That a man's fancy, in the two first editions of 1664. Ver. 30.] Wbilem. Formerly, or, fome time go. Altered to lately, 1674. Reftored 1,704. Ver. 48.] The beauty of this confifts in the ouble meaning; the first alludes to Fame's livng on Report. The second is an infinuation, hat if a report is narrowly enquired into, and raced up to the original author, it is made to ontradict itself,
Ver. 77.] This tattling goffip, &c. geffip, in the two first editions of 1663. as it ftands here, 1674.
Ver. 91. And from bis wooden jail, &c. This and the following line stand in the two editions of 1664 thus,
That is to fee him deliver'd fafe
Of 's wooden burden, and Squire Ralph.
And 'twas not long before the found Him and his ftout Squire in the pound; Both coupled in inchanted tether, By further leg behind together; For as he fat upon his rump,
His head, like one in doleful dump, Between his knees his hands apply'd Unto his ears on either fide, And by him, in another hole, Afied Ralpho, cheek by jowl, She came upon him in his wooden Magician's circle, on the fudden, As fpirits do t' a conjurer,
When in their dreadful fhapes th' appear.
No fooner did the Knight perceive her,
But ftraight he fell into a fever,
Infiam'd all over with difgrace,
To be feen by her in fuch a place:
Which made him hang his head and fcoul, And wink and goggle like an owl;
He felt his brains begin to fwim, When thus the Dame acconted him.
This place (quoth the) they fay's inchanted, And with delinquent fpirits haunted,
Than to be feen with beard and face By you in fuch a homely cafe.
Quoth the, Thofe need not be afham'd For being honourably maim'd; If he that is in battle conquer'd,
Have any title to his own beard,
Though your's be forely lugg'd and torn, It does your visage more adorn
Than if 'twere prun'd, and starch'd, and lander' And cut fquare by the Ruffian standard.
A torn beard 's like a tatter'd enfign,
That 's bravest which there are most rents in. That petticoat about your shoulders, Does not fo well become a foldier's;
And I'm afraid they are worse handled, Although i' th' rear, your beard the van led; And those uneafy bruises make
130 My heart for company to ake, To fee fo worshipful a friend
I' th' pillory fet, at the wrong end. Quoth Hudibras, This thing call'd Pain Is (as the learned Stoics maintain) 134 Not bad fimpliciter, nor good,
That here are ty'd in chains, and scourg'd, 125 Until their guilty crimes be purg'd: Look, there are two of them appear, Like perfons I have feen fomewhere. Some have mistaken blocks and posts For fpcctres, apparitions, ghoits, With faucer-eyes and horns; and fome Have heard the devil beat a drum; But if our eyes are not falfe glattes, That give a wrong account of faces, That beard and Iibould be acquainted, Before 'twas conjur'd and inchanted; For though it be disfigur'd fomewhat, As if 't had lately been in combat, It did belong to a worthy Knight, Howe'er this goblin is come by 't. When Hudibras the Lady heard Difcourfing thus upon his beard, And fpeak with fuch respect and honour Both of the beard and the beard's owner, He thought it beft to fet as good
A face upon it as he cou'd ; ·
And thus he fpoke: Lady, your bright And radiant eyes are in the right; The beard's th' identique beard you know, The fame numerically true;
But merely as 'tis understood. Senfe is deceitful, and may feign As well in counterfeiting pain As other grofs phænomenas
In which it oft mistakes the cafe. But fince th' immortal intelle& (That 's free from error and defect, Whofe objects ftill perfift the fame) Is free from outward bruife or maim, Which nought external can expofe To grofs material bangs or blows, It follows we can ne'er be fure Whether we pain or not endure, And juft fo far are fore and griev'd 150 As by the fancy is believ'd.
Ver. 111, 112.] There was never, certainly, a pleasanter fcene imagined than this before us; it is the most diverting incident in the whole Poem. The unlucky and unexpected vifit of the Lady; the attitude and furprize of the Knight; the confusion and blushes of the lover; and the fatirical raillery of a miftrefs, are reprefented in lively colours, and confpire to make this interview wonderfully pleafing.
Ver. 142. Difcourfing thus upon bis beard. Altered, 1674. To take kind notice of bis beard. Reftored 1704.
Some have been wounded with conceit, And dy'd of mere opinion ftraight; Felt no contufion, nor difcretion. Others, though wounded fore in reason, A Saxon duke did grow fo fat, That mice (as hiftories relate) Ate grots and labyrinths to dwell in His poftique parts, without his feeling; Then how 's it poffible a kick Shou'd e'er reach that way to the quick ?
Ver. 164.] In fuch a homely cafe. In fucb elenctique cafe, in the two first editions of 1664.
oth fhe, I grant it is in vain one that's bafted to feel pain, aufe the pangs his bones endure tribute nothing to the cure;
t honour hurt is wont to rage ith pain no medicine can affuage.
Quoth he, That honour's very fqueamish,
That takes a bafting for a blemish :
for what's more honourable than fears,
Or fkin to tatters rent in wars? jome have been beaten till they knew What wood a cudgel 's of by th' blow: Some kick'd, until they can feel whether. Afhoe be Spanish or neat's leather; And yet have met,.after long running,
With fome whom they have taught that cunning. The fartheft way about, to o'ercome,
th' end does prove the nearest home.
By laws of learned duellifts,
They that are bruis'd with wood or fifts,
And think one beating may for once Sufice, are cowards and pultroons ; But if they dare engage t'a fecond,
They're ftout and gallant fellows reckon'd. Th' old Romans freedom did beftow,
Our princes worship, with a blow.
King Pyrrhus cur'd his fplenetick And tefty courtiers with a kick. The Negus, when fome mighty lord Or Potentate's to be reftor'd,
And pardon'd for fome great offence, With which he 's willing to difpenfe, First has him laid upon his belly,
Then beaten back and fide t' a jelly; That done, he rifes, humbly bows, And gives thanks for the princely blows; Departs not meanly proud, and boasting Of his magnificent rib-roafting.
That, like his fword, endures the anvil,
The beaten foldier proves most manful,
And justly 's held more formidable,
The more his valour 's malleable: But he that fears a bastinado,
Will run away from his own fhadow: And though I'm now in durance fast, By our own party base y caft, Ranfom, exchange, parole, refus'd, And worse than by th' enemy us'd; In close carafta shut, past hope Of wit or valour to elope;
As beards, the nearer that they tend To th' earth, ftill grow more reverend;
And cannons shoot the higher pitches, The lower we let down their breeches; I'll make this low dejected fate
Advance me to a greater height.
Quoth the, You 'ave almost made me' in love With that which did my pity move.
Great wits and valours, like great ftates,
Do fometimes fink with their own weights: 270
Th' extremes of glory and of thame,
Like east and weft, become the fame. No Indian prince has to his palace-
More followers than a thief to the gallows. But if a beating feem fo brave,
What glorics must a whipping have?
Such great atchievements cannot fail To caft falt on a woman's tail:
For if I thought your natural talent Of paffive courage were fo gallant,
you ftrain hard to have it thought,
I could grow amorous, and doat.
When Hudibras this language heard,
He prick'd up 's ears, and ftronk'd his beard. Thought he, this is the lucky hour,
Wines work when vines are in the flower:
This crifs then I'll fet my reft on,
And put her boldly to the quest'on.
Madam, what you would feem to doubt,
Shall be to all the world made out;
How I've been drubb'd, and with what spirit
And magnanimity I bear it ;
And if you doubt it to be true,
I'll take myself down against you;
And if I fail in love or troth,
Be you the winner, and take both.
Quoth the, I've heard old cunning stagers
Say, fools for arguments ufe wagers;
And though I prais'd your valour, yet
Ver. 232.] Pultroons. So in all editions to 1716, inclufive. Altered, afterwards, to poltroons.
Ver. 239-] A King of Æthiopia.
Ver. 241.] And pardon'd for fome great offence. This and the following line, in the two editions of 1664, stand thus;
To his good grace, for fome offence Forfeit before, and pardon'd fince. VOL. II.
I did not mean to baulk your wit; Which if you have, you must needs know What I have told you before now, And you b' experiment have prov'd, I cannot love where I'm belov'd. Quoth Hudibras, 'Tis a caprich Beyond th' infliction of a witch; So cheats to play with those still aim, That do not understand the game. Love in your heart as idly burns As fire in antique Roman urns To warn the dead, and vainly light Thofe only that fee nothing by 't. Have you not power to entertain, And render love for love again; As no man can draw in his breath At once, and force out air beneath? Or do you love yourself fo much, To bear all rivals elfe a grutch? What fate can lay a greater curfe Than you upon yourself would force? Is but a lock without a key. For wedlock without love, fome fay, It is a kind of rape to marry One that neglects, or cares not for ye:
For what does make it ravishment But being against the mind's confent? A rape that is the more inhuman, For being acted by a woman. Why are you fair, but to entice us To love you, that you may defpife us? But though you cannot love, you say, Out of your own fanatick way, Why fhould you not at least allow Those that love you to do fo too? For, as you fly me, and purfue Love more averfe, fo I do you; And am by your own doctrine taught To practice what you call a fault.
Quoth fhe, if what you fay is true, You must fly me as I do you; But 'tis not what we do, but fay, In love and preaching, that must fway. Quoth he, To bid me not to love,
Is to forbid my pulse to move,
My beard to grow, my ears to prick up, Or (when I'm in a fit) to hiccop. Command me to piss out the moon, And 'twill as easily be done.
Love's power's too great to be withstood By feeble human flesh and blood. 'Twas he that brought upon his knees The hectoring kill-cow Hercules; Transform'd his leager-lion's fkin T'a petticoat, and made him fpin; Seiz'd on his club, and made it dwindle T'a feeble diftaff and a spindle. 'Twas he that made Emperors gallants To their own fifters and their aunts; Set Popes and Cardinals agog, To play with pages at leap-frog: 'Twas he that gave our Senate purges, And fluxt the Houfe of many a burgefs; Made thofe that reprefent the nation Submit, and fuffer amputation; And all the Grandees o' th' Cabal Adjourn to tubs at fpring and fall. He mounted Synod-men, and rode them To Dirty-Lane and Little Sodom; Made them curvet like Spanish Jenets, And take the ring at Madame
And fung, as out of tune, against, As Turk and Pope are by the Saints? I find I've greater reafon for it, Than I believ'd before, t' abhor it.
Quoth Hudibras, Thefe fad effects Spring from your Heathenish neglects Of Love's great power, which he returns Upon yourselves with equal scorns, And those who worthy lovers flight, Plagues with prepofterous appetite: This made the beauteous Queen of Crete To take a town-bull for her sweet; And from her greatness stoop so low, To be the rival of a cow:
Others to prostitute their great hearts, To be baboons' and monkeys' sweethearts: Some with the devil himself in league grow, By's reprefentative a Negro.
'Twas this made vestal maid love-fick, And venture to be bury'd quick: Some by their fathers and their brothers To be made mistreffes and mothers. 'Tis this that proudeft dames enamours 360 On lacquies and valets de chambres ; Their haughty ftomachs overcomes, And makes them stoop to dirty grooms; To flight the world, and to difparage Claps, iffue, infamy, and marriage.
Quoth fhe, Thefe judgments are fevere, Yet fuch as I fhould rather bear Than truft men with their oaths, or prove Their faith and fecrefy in love.
Says he, There is as weighty reason For fecrefy in love, as treason. Love is a burglarer, a felon, That at the windore eye does fteal in, To rob the heart; and with his prey Steals out again a closer way; Which whofoever can difcover, He's fure (as he deserves) to suffer. Love is a fire, that burns and sparkles In men, as naturally' as in charcoals,
Ver. 406.] On lacquies and valets de chafft bres. Varlets des chambres, in all edit. to 1704 inclufive.
Ver. 418.] That at the windore eye des frail in Thus in all editions to 1684, inclufive. Altered to window eye, edition 1700. Reftored again, 1726, if not fooner.
Which footy chemists stop in holes, When out of wood they extract coals; So lovers fhould their paffions choke, That though they burn they may not fmoke, 'Tis like that sturdy thief that fstole And dragg'd beafts backwards into 's hole; So love does lovers, and us men Draws by the tails into his den, That no impreffion may discover, And trace this cave the wary lover. But if you doubt I should reveal What you intrust me under feal, I'll prove myself as clofe and virtuous
Quoth fhe, I grant you may be close
As your own fecretary' Albertus.
In hiding what your aims propose: Love-paffions are like parables,
By which men ftill mean something else: Though love be all the world's pretence, Money's the mythologick fenfe, The real fubftance of the fhadow, Which all address and courtship 's made to. Thought he, I understand your play, And how to quit you your own way; He that will win his dame, must do As Love does, when he bends his bow; With one hand thruft the lady from, And with the other pull her home. I grant, quoth he, wealth is a great Provocative to amorous heat : It is all philtres and high diet, That makes love rampant, and to fly out; 'Tis beauty always in the flower, That buds and bloffoms at fourscore: 'Tis that by which the fun and moon, At their own weapons, are out-done: That makes knights-errant fall in trances, And lay about them in romances: 'Tis virtue, wit, and worth, and all That men divine and facred call ; For what is worth in any thing, But fo much money as 'twill bring? Or what but riches is there known, Which man can folely call his own, In which no creature goes his half, Unless it be to fquint and laugh? I do confefs, with goods and land, I'd have a wife at second hand; And fuch you are: nor is 't your perfon My ftomach 's fet so sharp and fierce on : But 'tis (your better part) your riches, That my enamour'd heart bewitches: Let me your fortune but poffefs,
And fettle your perfon how you please, Or make it o'er in truft to the devil, You'll find me reasonable and civil.
Quoth fhe, I like this plainness better Than falfe mock paffion, fpeech, or letter, Or any feat of qualm or fowning, But hanging of yourself or drowning;
Ver. 483.] Sorning. Thus it ftands in all edi. tions to 1684, inclufive. Altered to fwooning,
When you have given downright proof; And yet 'tis no fantastic pique I have to love, nor cov diflike; 'Tis no implicit, nice averfion T' your converfation, mien, or perfon; 3 [G] 2
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