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He's mounted on a hazel bavin,

A cropp'd malignant baker gave them;

And to the largest bonfire riding,

For as, in bodies natural,
The rump's the fundament of all;
So, in a common-wealth or realm,

They've roafted Cook already' and Pride in; 1550 The government is call'd the Helm,

On whom, in equipage and state,

His fcarecrow fellow-members wait,

And march in order, two and two,

As at Thanksgivings th' us'd to do,
Each in a tatter'd talifinan,
Like vermin in effigie flain.

But (what's more dreadful than the rest)
Thole rumps are but the tail o' th' Beast,
Set up by Popish engineers,

As by the crackers plainly' appears;
For none, but Jefuits, have a million
To preach the faith with ammunition,
And propagate the Church with powder;
Their founder was a blown-up foldier.
Thefe fpiritual pioneers a' th' Whore's,
That have the charge of all her stores,
Since first they fail'd in their defigns,
To take-in heaven by fpringing mines,
And with unanfwerable barrels
Of gunpowder difpute their quarrels,
Now take a courfe more practicable,
By laying trains to fire the rabble,
And blow us up, in th' open streets,
Difguis'd in rumps, like fambenites,
More like to ruin and confound,
Than all their doctrines under ground.
Nor have they chofen rumps amifs,

With which, like veffels under fail,
They 're turn'd and winded by the tail;
The tail, which birds and fishes steer
Their courfes with through fea and air,

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To whom the rudder of the rump is

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The fame thing with the ftern and compass.
This thews how perfectly the rump

And commonwealth in Nature jump:
For as a fly, that goes to bed,

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1560 Refts with his tail above his head;
So, in this mongrel ftate of ours,
The rabble are the fupreme powers,
That bors'd us on their backs, to show us
A jadish trick at laft, and throw us.
The learned Rabbins of the Jews
Write, there's a bone, which they call Luez,
I' th' rump of man, of such a virtue,
No force in nature can do hurt to;
And therefore, at the last great day,
All th' other members fhall, they say,
Spring out of this, as from a feed
All forts of vegetals proceed;
From whence the learned fons of Art
Os facrum justly style that part:
Then what can better reprefent,

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Than this rump-bone, the Parliament,
That, after feveral rude ejections,

For fymbols of State-myfteries,

And as prodigious refurrections,

Though fome fuppofe 'twas but to fhew

How much they fcorn'd the Saints, the few,

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With new reverfions of nine lives,
Starts up, and, like a cat, revives?

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Who, caufe they 're wafted to the stumps,

Are reprefented beft by rumps,

But Jefuits have deeper reaches,

But now, alas! they're all expir'd,
And th' House, as well as members, fir'd;
Confum'd in kennels by the rout,

In all their politic far-fetches,

With which they other fires put out;

And from the Coptic prieft Kircherus,

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Found out this myftic way to jeer us:

For as th' Egyptians us'd by bees

T'exprefs their antique Ptolomies,

And by their ftings, the fwords they wore,

Held forth authority and power;

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Condemn'd t' ungoverning diftrefs,
And paltry, private wretchedness;
Worfe than the devil to privation,
Beyond all hopes of restoration;
And parted, like the body and foul,
From all dominion and control.

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Because these fubtle animals

We, who could lately, with a look,

Bear all their interefts in their tails,

Enact, establish, or revoke;

Whose arbitrary nods gave law,

And frowns kept multitudes in awe ;

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Before the blufter of whole huff,

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All hats, as in a form, flew off:

And when they 're once impair'd in that,
Arc banith'd their well-order'd ftate;
They thought all governments were best
By hieroglyphic rumps exprest.

Ver. 1550.] The wicked wretch, who acted as folicitor in the King's trial, and drew up a charge of high treafon against him, and had drawn up a formal plea against him, in cafe he had fubAt his mitted to the jurifdiction of the Court own trial he pleaded that what he did was as a He defervedly fuffered at lawyer for his fee. Tyburn as a Regicide.

Ver. 1585. Kircherus.] Athanafius Kircher, a Jefuit, hath written largely on the Egpaan myftical learning. Kirkerus, in the two firit editions.

Ador'd and bow'd to by the great,
Down to the footman and valet;
Had more bent knees than chapel-mats,
And prayers, than the crowns of hats;
Shall now be fcorn'd as wretchedly,
For ruin 's just as low as high:
Which might be fuffer'd, were it all
The horror that attends our fall;
For fome of us have fcores more large
Than heads and quarters can discharge;
And others, who by reftlefs fcraping,
With public frauds, and private rapine,
Have mighty heaps of wealth amafs'd,
would gladly lay down all at laft;
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Ver. 1661, 1662.] This the Regicides, in general, would have done gladly, but the ringleaders of them were executed in terrorem. Those that came in upon proclamation were brought to the bar of the House of Lords, 25th Nov. 1661, to anfwer what they could fay for themselves why judgment thould not be executed against them? They feverally alleged, That, upon his Majesty's gracious Declaration from "Breda, and the votes of the Parliament, &c. "they did render themfelves, being advised "that they should thereby fecure their lives: and humbly crav'd the benefit of the procla"mation, &c." And Harry Martyn brinkly added, "That he had never obeyed any "proclamation before this, and hoped he fhould 66 not be hanged for taking the King's 'word "now." A bill was brought in for their execution, which was read twice, but afterward, dropt, and fo they were all fent to their feveral prifons, and little more heard of. Ludlow, and fome others, efcaped by flying among the Swifs Cantons.

Ver. 1665, 1666.] When Sir Martyn came to this cabal, he left the rabble at Temple-bar; but, by the time he had concluded his difcourfe, they were advanced near Whitehall and Westminiter. This alarmed our caballers, and perhaps terrified them with the apprehenfion of being hanged or burned in reality, as fome of them that very inftant were in effigy. No wonder, therefore, they broke up fo precipitately, and that each endeavoured to fecure hhnfelf. The manner of it is defcribed with a poetical licence, only to embellish this Canto with a diverting catastrophe.

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PART III. CANTO III.

THE ARGUMENT.

The Knight and Squire's prodigious
To quit th' enchanted bower by night.
He plods to turn his amorous juit,
T'a plea in law, and profecute:
Repairs to counsel, to advise
Bout managing the enterprize;
But firft refolves to try by letter,
And one more fair addrefs, to get her.

WHO

WHO would believe what ftrange bugbean Mankind creates itself, of fears, That fpring, like fern, that infect weed, Equivocally, without feed,

And have no possible foundation,
But merely in th' imagination?
And yet can do more dreadful feats
Than hags, with all their imps and teats;
Make more bewitch and haunt themselves,
Than all their nurseries of elves.
For fear does things fo like a witch,
'Tis hard to unriddle which is which;
Sets up communities of fenfes,
To chop and change intelligences:
As Roficrucian virtuofo's

Can fee with ears, and hear with nofes;
And, when they neither fee nor her,
Have more than both fupplied by fear,
That makes them in the dark fee vifions,
And hag themselves with apparitions,
And, when their eyes difcover least,
Difcern the fubtlest objects be;
Do things not contrary, alone,
To th' courfe of Nature, but its own;

Our Poet now refumes his principal fabrica and the reafon why he is fo full in the recapte lation of the laft adventure of our Knight Squire is, becaufe we had loft fight of our e for the pace of the longest Canto in the w poem: this refpite might probably occafion getfulness in fome readers, whofe attention d been fo long fufpended: it was therefore nece that a repetition fhould be made of the d adventure, and that it should be made clear and intelligible to the reader.

The courage of the bravest daunt,
And turn pultroons as valiant:
For men as refolute appear

And, when they're out of hopes of flying,

25 | And forc'd him from the foe t' escape, Had turn'd itself to Ralpho's fhape, So like in perion, garb, and pitch, 'Twas hard t' interpret which was which. For Ralpho had no fooner told

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With too much, as too little fear;

Will run away from death by dying;

r turn again to ftand it out,

and thofe they fled, like lions, rout. This Hudibras had prov'd too true, ho, by the Furies leít perdue,

nd haunted with detachments, fent om Marfhal Legion's regiment, Was by a fiend, as counterfeit, eliev'd and refcued with a cheat; When nothing but himself, and fear, as both the imps and conjurer; shy the rules o' th' virtuofi, follows in due form of poefie. Diguis'd in all the marks of night, e left our champion on his flight, t blindman's buff, to grope his way, equal fear of night and day; ho took his dark and desperate course, anew no better than his horfe; id, by an unknown devil led, ie knew as little whither) fled, never was in greater need, r lefs capacity of speed ; fatted, both in man and beast, f and run away, his beft;

The Lady all he had t' unfold, But the convey'd him out of fight, To entertain the approaching Knight; And, while he gave himfelf diverfion, T'accommodate his beast and person, 35 And put his beard into a posture At best advantage to accoft her, She order'd th' antimafquerade (For his reception) aforefaid: But, when the ceremony was done, 40 The lights put out, the Furies gone, And Hudibras, among the reft, Convey'd away, as Ralpho guefs'd, The wretched caitiff, all alone, (As he believ'd) began to moan, 45 And tell his ftory to himself,

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The Knight mistook him for an elf;
And did fo ftill, till he began
To fcruple at Ralpho's outward man,
And thought, because they oft agreed
T' appear in qne another's ftead,
And aft the faint's and devil's part,
With undiftinguishable art,

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tough he posted e'er fo faft, fear was greater than his hafte į thar, though fleeter than the wind beres 'tis always left behind. twhen the moon began t' appear, d faft t' another fcene his fear, fund his new officious fhade, at came fo timely to his aid,

Ver. 36. Alluding to Stephen Marthal's bwing out treaton from the pulpit, in order ent the army of the Rebels, He was called Greva Bull.

Ver. 88.] But he convey'd him, &c. First edit. 1678. Altered, 1684, to convey`d.

Ver. 102, 103, 104.] Here is an amazing dif65covery opened. The Knight's dreadful apprehenfions vanish with night: no fooner does the day break, but with joy he perceives his miftake; he finds Ralpho in his company instead of an elf or a ghoft; upon this he is agreeably 70 furprifed, as he was before terribly affiighted. But let us examine whether this meeting, and the reconciliation that follows it, are naturally brought abo it, fince, the day before, they had mutually refolved to abandon each other. I think he bath judicioufly formed this incident for it is plain the Knight and the Squire were confcious they had wronged one another, the one by his bafe intentions, and the other by his treachery and grofs impofition; but fortunately they were ignorant of each other's designs, and, confequently, each thought himself the offender: it is, therefore, natural and probable that they fhould eafily come to a good understanding. The Knight compounds with the Squire for his impofition as a ghost, not only from a fenfe of his own base intentions, but for the happy escape from witches, fpirits, and elves, from which the Squire pretends to have freed him. Oa the other hand, the Squire is willing to re

Ver. 67.] I have before olferved, that we ace our herces morning and night. This Pullar is always effential in poetry, to avoid ffon and difputes among the critics. How they have calculated the number of days in up in the Iliad, neid, and Paradife 4. if the poets had not been careful to lead into the momentous difcovery? Mr. Butler alter in this point as any of them: for, from g of thefe Adventures, every morning 4 light have been poetically defcribed; and wwe are arrived at the third day.

Some bufy independent pug, Retainer to his fynagogue?

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Alas! quoth he, I'm none of thofe
Your bofom friends, as you fuppofe,
But Ralph himself, your trufty quire,
Who'as dragg'd your Danfhip out o' th' mire, 110
And from th' inchantments of a Widow,
Who 'a tun'u you int' a beaft, have freed you;
And, though a prifoner of war,

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Have brought you fare, where now you are;
Which you would gratefully repay,
Your conftant Prefbyterian way.
That's stranger (quoth the Knight) and stranger;
Who gave thee notice of my danger?

Quoth he, Th' infernal conjurer
Purfu'd, and took me prifoner;
And, knowing you were hereabout,
Brought me along, to find you out.
Where I, in hugger-mugger hid,
Have noted all they faid or did;

And, though they lay to him the pageant, I did not fee him, nor his agent;

Who play'd their forceries out of fight, T'avoid a fiercer, fecond fight.

But didft thou fee no devils then?

Not one (quoth he) but carnal men,
A little worfe than fiends in hell,
And that the-devil Jezabel,

That laugh'd and tee-he'd with derifion,
To fee them take your depofition.

What then (quoth Hudibras) was he That play'd the devil to examine me? A rallying weaver in the town, That did it in a parfon's gown; Whom all the parish takes for gifted, But for my part I ne'er believ'd it: In which you told them all your feats, Your confcientious frauds and cheats; Deny'd your whipping, and confefs'd The naked truth of all the rest, More plainly than the reverend writer That to our Churches veil'd his mitre; All which they took in black and white, And cudgel'd me to underwrite.

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What made thee, when they all were ga And none but thou and I alone,

To act the devil, and forbear

To rid me of my hellish fear?

Quoth he, I knew your conftant rate,
And frame of spirit too obftinate,
To be by me prevail'd upon,
With any motives of my own;
And therefore ftrove to counterfeit
The devil a while, to nick your wit;
The devil, that is your conftant crony,
That only can prevail upon ye:
Elie we might fill have been difputing,
And they with weighty drubs confuting.

The Knight, who now began to find
They 'ad left the enemy behind,
And faw no farther harm remain
But feeble wearinefs and pain,
Perceiv'd, by lofing of their way,

They 'ad gain'd th' advantage of the day,
And, by declining of the road,

They had, by chance, their rear made good
He ventur'd to difmifs his fear,

That partings wont to rant and tear,
And give the defperat'ft attack
To danger still behind its back:
For, having paus'd to recollect,
And on his past fuccefs reflect;
T'examine and confider why,

And whence, and how, he came to fly; 135 And, when no devil had appear'd, What elfe it could be faid he fear'd,

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enter into the Knight's fervice, and to attend him once more in his peregrinations, when he found this fham meritorious action had deluded him into a fufpenfion of that refeutment which he might justly have exerted: thus are they fortunately reconciled, and thus are thefe momentous Adventures continued, to the fatisfaction of the reader, and applaufe of the Poet.

Ver. 103.] Sprite, in all the editions to 1736, inclufive. Spright, edition 1739.

Ver. 110.] Dunfhip, in all editions to 1710. Donship, in later editions.

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It put him in fo fierce a rage,

He once refolv'd to re-engage;

Tofs'd, like a foot-ball, back again

With fhame, and vengeance, and difdain.

Quoth he, It was thy cowardice

That made me from this leaguer rife,

And, when I'ad half-reduc'd the place,
To quit it infamously base:

Was better cover'd by the new,
Arriv'd detachment, than I knew;
To flight my new acquests, and run,
Victoriously, from battles won;
And, reckoning all I gain'd or lost,
To fell them cheaper than they cost;

place by Mr. Butler, He was fo bafe as nounce and abjure Epifcopacy, figning the ration with his own hand, at Breckne Strones, Feb. 11, 1639. To this remarkabl cident Bishop Hall alludes (Epiftle Deca prefixed to his Epifcopacy by Divine Rigi 1640, P. 1.) where he obferves, “T "craved pardon for having accepted his "copal function, as if he had thereby "mitted fome heinous offence." Upon he uses the following exclamation, "Good Co what is this I have lived to hear? T bifhop, in a Chriftian affembly, thou nounce his Epifcopal function, and cry M "for his now abandoned calling."

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se me put myself to flight,
onquering, run away by night;
g me out, which th' haughty foe
ever have prefum'd to do:
ant me in the dark, by force,
he bare ridge of my horfe,
"d in querpo to their rage,
"it my arms and equipage;
if they ventur'd to purfue,
th' unequal fight enew;

to preferve thy outward man,
'd my place, and led the van.
this (quoth Ralph) I did, 'tis true,
preferve myfelf, but you:

who were damn'd to bafer drubs
wretches feel in powdering-tubs;
unt two-wheel'd caroches, worfe
nanaging a wooden horse;

d out through ftraiter holes by th' ears, , or coup'd for perjurers ;

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hough th' attempt had prov'd in vain, 215 ad no reason to complain;

ince it profper'd, 'tis unhandsome me the hand that paid your ransom, efcued your obnoxious bones unavoidable battoons.

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What victory could e'er be won,
If every one would fave but one?
Or fight endanger'd to be loft,
Where all refolve to fave the most?
By this means, when a battle's won,
The war's as far from being done;
For those that fave themfelves, and fly,
Go halves, at least, i' th' victory,
And fometime, when the lofs is fmall,
And danger great, they challenge all;
Print new additions to their feats,
And emendations in Gazettes;
And when, for furious hafte to run,
They durft not stay to fire a gun,
Have done 't with bonfires, and at home
Made fquibs and crackers overcome;
To fet the rabble on a flame,

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hemy was reinforc'd,

* ve difabled and unhors'd,

And keep their governors from blame, Difperfe the news the pulpit tells, Confirm'd with fireworks and with bells; And, though reduc'd to that extreme, They have been forc'd to fing Te Deum; Yet, with religious blafphemy,

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By flattering Heaven with a lye,

n'd, unqualify'd for fight,

10 way left but hafty flight,

a, though as desperate in th' attempt, 225 iven you freedom to condemn 't.

, were our bones in fit condition

nforce the expedition,

ow unfeasonable and vain ink of falling on again: artial project to furprize wer be attempted twice, aft defign serve afterwards; mefters tear their lofing-cards. e, our bangs of man and beaft fit for nothing now but reft, for a while will not be able ally, and prove ferviceable: therefore I, with reafon, chofe ftratagem t' amufe our foes, make an honourable retreat, wave a total fure defeat; thofe that fly may fight again, ch he can never do that 's flain. ce timely running 's no mean part conduct, in the martial art: which fome glorious feats atchieve, citizens by breaking thrive,

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And that which would not pafs in fights, Has done the feat with eafy Alights.

Recover'd many a defperate campaign

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With Bourdeaux, Burgundy, and Champaign;

Reftor'd the fainting high and mighty

With brandy-wine, and aqua-vitæ ;

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And made them ftoutly overcome

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