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the absurdity of appearing in the visible church without possessing, at least, the visible marks of a qualified guest. "Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth." This parable was not designed to represent, primarily, transactions in the future world, nor at the day of judgment; but the transactions of the church, under Christ, their King, and in the present world. This outer darkness, into which the false professor is cast, is a representation of the state of excommunication. Into what an awful condition he is plunged, who is cut off from the church! He is an outcast from God and man; seemingly devoted to destruction. In human view, there is awful

severity in his sentence!

Still, the design of church discipline, and of church censure, is perfectly kind and benevolent. It has for its object the salvation of the offender, as well as the honour of Christ. And if any thing can operate as a means of conviction and humiliation, this will do it. To be separated, in a regular, public, and solemn manner, and on the most fair and candid trial, from the visible church of Christ, and from all good society; to be adjudged, and rejected as perverse, and impenitent; by the body of the christian brethren, whose hearts bleed with compassion at every step of their faithful labour; and who proceed to the last extremity, with the deepest sorrow and regret, is enough to break the heart that is not harder than an adamant! No system of civil government exhibits such benevolence and compassion as characterizes the government of the christian church. In this, there is nothing vindictive, nothing oppressive. It is wholly the fruit of benevolence. It touches neither life, limb, nor property. It affects neither the interest nor liberty of offenders. And yet those who are obstinate and perverse, receive a doom, by order of the Head of the church, which is beyond expression dreadful. And this doom is ratified in heaven. "Whatsoever ye shall bind on earth, shall be bound in heaven; and whatsoever ye shall loose on earth, shall be loosed in heaven."

In a review of this subject, we remark, That, beyond measure interesting and solemn is the great work of christian discipline! And how important it is, that when it is

properly commenced, it be carried into effect, with meekness and humility! So that, if possible, offenders may be reclaimed; and so that Christ may be glorified in his church; and that all the adversaries of his people, may be ashamed; and, that all people and nations may speedily flock to his standard, and submit themselves to the government of him, who is the Prince of Peace; and the earth be filled with his glory....AMEN.

ESSAY XXXIII.

The Millennium.

THE Consummation of the glory and triumph of the church, in this world, is usually denominated the Millennium. And, that there will be, in the last age, or period of the world, a very happy and glorious state of the church of Christ, in which all nations, if not all individuals, shall savingly know the Lord; is evident from many plain scripture prophecies. That the duration of this happy period shall be a thousand years, commencing with the fall of antichrist, is evident from the noted revelation made to the Apostle John, in these words: "And I saw an angel come down from heaven, having the key of the bottomless pit, and a great chain in his hand; and he laid hold on the dragon, that old serpent, which is the devil and satan, and bound him a thousand years, and cast him into the bottomless pit, and' shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled. And after that, he must be loosed a little season." This is the con

clusion of a series of prophecy, which reaches down to the end of the world; and from this we learn, that the last thousand years is to be a period of uninterrupted peace and prosperity: when "there shall be nothing to hurt or harm in all God's holy mountain ;" and when the earth shall be filled with the knowledge of the glory of the Lord." "All shall know the Lord, from the least to the greatest." At the close of this happy period, satan will be loosed, and mankind will apostatize. Christ will then be revealed, in flaming fire to destroy all his enemies, to raise the dead, burn the world, and com

mence the final judgment. These astonishing and glorious scenes will characterize the concluding age of this fallen world.

To illustrate distinctly, the doctrine of the Millennium, it is proposed, in the first place, to prove from the prophecies, the previous restoration of all the tribes of Israel, to the land of Canaan; and their conversion to the christian faith. That the Israelites will be restored to their own land, the land that was given to Abraham and his seed for ever; and that, before or after, or in the time of their restoration, they will be converted to the christian faith, is very evident from the prophecies, and is generally conceded, by those who embrace, in a literal sense, the doctrine of the Millennium. Some are of the opinion, however, that all the prophecies of their restoration from their dispersion among the nations, mean nothing more than their conversion to Christ, in common with the rest of the nations. And, that the distinction between the seed of Abraham and the gentile nations will be finally abolished. And that, as far as the prophecies of Isaiah, Jeremiah, Ezekiel and others, are to be understood in a literal sense, they have long been accomplished, in the restoration of the Jews from their captivity at Babylon.

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But we are to consider, that these prophecies, in general, and many of them, in particular, speak of events to be accomplished in the last days. Isaiah and Micah utter, in the same terms, the prophecy of the Millennium, as an event of the last days. And it shall come to pass, in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it; And many nations shall come and say; "Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob: and he will teach us of his ways, and we will walk in his paths: for the law shall go forth from Zion, and the word of the Lord from Jerusalem." By the last days, in this and other prophecies, is evidently meant, a period after the coming of Christ; and long after the restoration of the Jews, from

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their captivity at Babylon. But no restoration of the Jews, since their awful dispersion, in the days of the Apostles, has yet taken place. We observe further,

The prophecies speak as clearly and distinctly of the

restoration of all the other tribes of Israel, as of the tribe of Judah. But, in the restoration from Babylon, only the tribes denominated Jews, were restored. The ten tribes, denominated Ephraim, have never yet experienced any restoration, nor any tokens of divine favour.

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We may now attend to some of the many prophecies directly in proof, that all the tribes of Israel will be restored to their own land, the land of promise, and will be converted to the christian faith. In the eleventh chapter of Isaiah, is a notable prophecy of these glorious events. Speaking of the gospel period, he says, "In that day, there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek, and his rest shall be glorious. And it shall come to pass, in that day, that the Lord shall set his hand again the second time, to recover the remnant of his people which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shina, and from Hamath, and from the Islands of the sea.' That is, from all nations, whither they are driven. "And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel; and gather together the dispersed of Judah from the four corners of the earth. The envy also of Ephraim shall depart; and the adversaries of Judah shall be cut off. Ephraim shall not envy Judah, and Judah shall not vex Ephraim. And there shall be an highway for the remnant of his people which shall be left from Assyria; like as it was to Israel in the day when he came up out of the land of Egypt." From this prophecy, it is perfectly clear, that there is to be a second restoration of all the tribes of Israel, under the names of Ephraim and Judah, to repossess, in love and harmony, the whole extent of the land of Canaan. Accordingly, we find in Jeremiah thirty-third, an assurance of the faithfulness of God, never to abolish his covenant with any branch of the house of Israel. "The word of the Lord came unto Jeremiah saying; considerest thou not what this people have spoken, saying, the two families [Judah and Ephraim] which the Lord hath chosen, he hath even cast them off. Thus they have despised my people, that they should be no more a nation before them. Thus saith the Lord, if my covenant be not with day and night, and if I have not appointed the ordinances

of heaven and earth; then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac and Jacob. For I will cause their captivity to return, and have mercy on them." The prophecy of the restoration of Israel and Judah, by the prophet Ezekiel, is still more explicit and illustrious. A summary view of the thirty-seventh chapter will afford ample proof of the restoration of all the tribes of Israel, and their re-union, as in former ages, or as in the days of David and SoloIn this noted chapter, under the similitude of a valley full of dry bones, is represented the present lost and seemingly hopeless state of the dispersed Israelites. By the resurrection of these bones, which were very dry, is strikingly represented their revival and restoration from captivity, by the power and mercy of God,

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In the next place, the union and harmony of all the tribes, are clearly represented by the union of two sticks in the hand of the prophet. On one stick was written the name of Judah, and the house of Israel, his companions; and on the other was written the name of Ephraim, and the house of Israel, his companions. The two sticks were then joined together in the hand of the prophet. And the whole parable is then applied in the following words: Say unto them, Thus saith the Lord God, Behold, I will take the children of Israel from among the heathen, whither they be gone, and I will gather them on every side, and bring them into their own land; and I will make them one nation in the land, upon the mountains of Israel; and one king shall be king to them all. And they shall be no more two nations, neither shall they be divided into two kingdoms any more at all." These are events which are not yet accomplished; and which cannot be accomplished, without a general restoration of all the tribes of Israel to the land of Canaan, and a cordial union of the whole, under the spiritual government of Jesus Christ, who is the Prince of Peace.

So plain and illustrious are these prophecies, that any further recital may be deemed needless. A few words may be added, however, from the eleventh of Romans; to shew the remarkable coincidence of the Old and New

Testament prophecies. "For I would not, brethren, ye should be ignorant of this mystery, lest ye should

that

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