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As for those captive tribes, themselves were they
Who wrought their own captivity, fell off
From God to worship calves, the deities
Of Egypt, Baal next and Ashtaroth,
And all the idolatries of Heathen round,
Besides their other worse than heath'nish crimes ;
Nor in the land of their captivity
Humbled themselves, or penitent besought
The God of their forefathers; but so died
Impenitent, and left a race behind
Like to themselves, distinguishable scarce
From Gentiles, but by circumcision vain ;
And God with idols in their worship join'd.
Should I of these the liberty regard,
Who, freed, as to their ancient patrimony,
Unhumbled, unrepentant, unreform'd,
Headlong would follow ; & to their Gods, perhaps,
Of Bethel & of Dan? No; let them serve
Their enemies, who serve idols with God.
Yet he at length, time to himself best known,
Remembering Abraham, by some wondrous call
May bring them back, repentant and sincere,
And at their passing cleave the Assyrian flood,
While to their native land with joy they haste;
As the Red Sea and Jordan once he cleft,
When to the Promis'd Land their fathers pass'd :
To his due time & providence I leave them.”

So spake Israel's true King, & to the Fiend Made answer meet, that made void all his wiles. So fares it, when with truth falsehood contends.

THE END OF BOOK III.

PARADISE REGAINED.

BOOK IV.

Satan, persisting in the temptation of our Lord, shows him imperial

Rome in its greatest pomp and splendour, as a power which he probably would prefer before that of the Parthians; and tells him that he might with the greatest ease expel Tiberius, restore the Romans to their liberty, and make himself master not only of the Roman Empire, but by so doing, of the whole world, and inclusively of the throne of David. Our Lord, in reply, expresses his contempt of grandeur and worldly power, notices the luxury, vanity, and profli. gacy of the Romans, declaring how little they merited to be restored to that liberty which they had lost by their misconduct, and briefly refers to the greatness of his own future kingdom. Satan, now desperate, to enhance the value of his proffered gifts, professes that the only terms, on which he will bestow them, are our Saviour's falling down and worshipping him. Our Lord expresses a firm but temperate indignation at such a proposition, and rebukes the Tempter by the title of “ Satan for ever damned.” Satan, abashed, attempts to justify himself: he then assumes a new ground of temptation, and, proposing to Jesus the intellectual gratifications of wisdom and knowledge, points out to him the celebrated seat of ancient learning, Athens, its schools, and other various resorts of learned teachers and their disciples; accompanying the view with a highly-finished panegyric on the Grecian musicians, poets, orators, and philosophers of the different sects. Jesus replies, by showing the vanity and insufficiency of the boasted Heathen philosophy; and prefers to the music, poetry, eloquence, and didactic policy of the Greeks, those of the inspired Hebrew writers. Satan, irritated at the failure of all his attempts, upbraids the indiscretion of our Saviour in rejecting his offers ; and having, in ridicule of his ex. pected kingdom, foretold the sufferings that our Lord was to undergo, carries him back into the wilderness, and leaves him there. Night comes on: Satan raises a tremendous storm, and attempts further to alarm Jesus with frightful dreams, and terrific threatening spectres; which however have no effect upon him. A calm, bright, beautiful morning succeeds to the horrors of the night. Satan again presents himself to our blessed Lord, and, from noticing the storm of the preceding night as pointed chiefly at him, takes occasion once more to insult him with an account of the sufferings which he was certainly to undergo. This only draws from our Lord a brief rebuke. Satan, now at the height of his desperation, confesses that he had frequently watched Jesus from his birth, purposely to discover if he was the true Messiah; and, collecting from what passed at the river Jordan that he most probably was so, he had from that time more assiduously followed him, in hopes of gaining some advantage over him, which would most effectually prove that he was not really that Divine Person destined to be his “ fatal enemy.'

." In this he acknowledges that he has hitherto completely failed; but still determines to make one more trial of him. Accordingly he conveys him to the Temple at Jerusalem, and, placing him on a pointed eminence, requires him to prove his Divinity either by standing there, or casting himself down with safety. Our Lord reproves the Tempter, and at the same time manifests his own Divinity by standing on this dangerous point. Satan, amazed and terrified, instantly falls ; and repairs to his Infernal Compeers, to relate the bad success of his enterprise. Angels in the mean time convey our blessed Lord to a beautiful valley, and, while they minister to him a repast of celestial food, celebrate his victory in a triumphant hymn.

PARADISE REGAINED.

BOOK IV.

Perplex'd and troubled at his bad success The Tempter stood, nor had what to reply, Discover'd in his fraud, thrown from his hope So oft, and the persuasive rhetoric That sleek’d his tongue, & won so much on Eve, So little here, nay lost; but Eve was Eve; This far his over-match, who, self-deceiv’d And rash, before-hand had no better weigh'd The strength he was to cope with, or his own : But as a man, who had been matchless held In cunning, over-reach'd where least he thought, To salve his credit, and for very spite, Still will be tempting him who foils him still, And never cease, though to his shame the more; Or as a swarm of flies in vintage time, About the wine-press where sweet must is pour'd, Beat off, returns as oft with humming sound; Or surging waves against a solid rock, Though all to shivers dash'd, the assault renew, Vain battery! and in froth or bubbles end; So Satan, whom repulse upon repulse Met ever, and to shameful silence brought, Yet gives not o'er, though desperate of success, And his vain importunity pursues. He brought our Saviour to the western side Of that high mountain, whence he might behold Another plain, long, but in breadth not wide, Wash'd by the southern sea, and, on the north, To equal length back'd with a ridge of hills That screen’d the fruits of the earth, & seats of men, From cold Septentrion blasts; thence in the midst Divided by a river, of whose banks On each side an imperial city stood, With towers and temples proudly elevate On seven small hills, with palaces adorn'd, Porches, and theatres, baths, aqueducts, Statues, and trophies, and triumphal arcs,

Gardens, & groves, presented to his eyes,
Above the highth of mountains interpos'd :
By what strange parallax, or optic skill
of vision, multiplied through air, or glass
Of telescope, were curious to inquire :
And now the Tempter thus his silence broke.

“ The city, which thou seest, no other deem
Than great & glorious Rome, queen of the earth,
So far renown'd, & with the spoils enrich'd
Of nations; there the Capitol thou seest,
Above the rest lifting his stately head
On the Tarpeian rock, her citadel
Impregnable; and there mount Palatine,
The imperial palace, compass huge, & high
The structure, skill of noblest architects,
With gilded battlements conspicuous far,
Turrets, and terraces, and glittering spires :
Many a fair edifice besides, more like
Houses of Gods, so well I have dispos'd
My aery microscope, thou may’st behold,
Outside and inside both, pillars and roofs,
Carv'd work, the hand of fam'd artificers,
In cedar, marble, ivory, or gold.
Thence to the gates cast round thine
What conflux issuing forth, or entering in;
Prætors, pro-consuls to their provinces
Hasting, or on return, in robes of state,
Lictors and rods, the ensigns of their power,
Legions & cohorts, turms of horse & wings :
Or embassies from regions far remote,
In various habits, on the Appian road,
Or on the Emilian; some from farthest south,
Syene, and where the shadow both way falls,
Meroe, Nilotic isle; and, more to west,
The realm of Bocchus to the Black-moor sea ;
From the Asian kings, & Parthian among these :
From India and the golden Chersonese,
And utmost Indian isle Taprobane,
Dusk faces with white silken turbans wreath'd ;
From Gallia, Gades, and the British west :
Germans, & Scythians, & Sarmatians, north
Beyond Danubius to the Tauric pool.
All nations now to Rome obedience pay:
To Rome's great emperor, whose wide domain,
In ample territory, wealth and power,
Civility of manners, arts and arms,
And long renown, thou justly may'st prefer

eye, & see

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