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The country was indeed delightful. The forests were stately and magnificent; there were trees laden with excellent fruits, others with aromatic flowers; the waters were cool and limpid, the sky was serene, and there was a balmy sweetness in the air. The animals they met with showed no signs of alarm or ferocity, from which they concluded that the island was uninhabited. On penetrating a little distance they found a sheltered meadow, the green bosom of which was bordered by laurels and refreshed by a mountain brook which ran sparkling over pebbles. In the centre was a majestic tree, the wide branches of which afforded shade from the rays of the sun. Here Macham had bowers constructed, and determined to pass a few days, hoping that the sweetness of the country, and the serene tranquillity of this delightful solitude, would recruit the drooping health and spirits of his companion. Three days, however, had scarcely passed, when a violent storm arose from the northeast, and raged all night over the island. On the succeeding morning Macham repaired to the sea-side, but nothing of his ship was to be seen, and he concluded that it had foundered in the tempest.
Consternation fell upon the little band, thus left in an uninhabited island in the midst of the ocean. The blow fell most severely on the timid and repentant bride. She reproached herself with being the cause of all their misfortunes, and, from the first, had been haunted by dismal forebodings. She now considered them about to be accomplished, and her horror was so great as to deprive her of speech; she expired in three days without uttering a word. Macham was struck with despair at beholding the tragical end of this tender and beautiful being. He upbraided himself, in the transports of his grief, with tearing her from her home, her country, and her friends, to perish upon a savage coast. All the efforts of his companions to console him were in vain. He died within five days, broken-hearted; begging, as a last request, that his body might be interred beside that of his mistress, at the foot of a rustic altar which they had erected under the great tree. They set up a large wooden cross on the spot, on which was placed an inscription written by Macham himself, relating in a few words his piteous adventure, and praying any Christians who might arrive there, to build a chapel in the place dedicated to Jesus the Saviour. After the death of their commander, his followers consulted about means to escape from the island. The ship's boat remained on the shore. They repaired it and put it in a state to bear a voyage, and then made sail, intending to return to England. Ignorant of their situation, and carried about by the winds, they were cast upon the coast of Morocco, where, their boat being shattered upon the rocks, they were captured by the Moors and thrown into prison. Here they understood that their ship had shared the same fate, having been driven from her anchorage in the tempest, and carried to the same inhospitable coast, where all her crew were made prisoners. The prisons of Morocco were in those days filled with captives of all nations, taken by their cruisers. Here the English prisoners met with an experienced pilot, a Spaniard of Seville, named Juan de Morales. He listened to their story with great interest; inquired into the situation and description of the island they had discovered; and subsequently, on his redemption from prison, communicated the circumstances, it is said, to Prince Henry of Portugal. There is a difficulty in the above narrative of Alcaforado in reconciling dates. The voyage is said to have taken place during the reign of Edward III., which commenced in 1327 and ended in 1378. Morales to whom the English communicated their voyage, is said to have been in the service of the Portuguese, in the second discovery of Madeira, in 1418 and 1420. Even if the voyage and imprisonment had taken place in the last year of King Edward's reign, this leaves a space of forty years. Hackluyt gives an account of the same voyage, taken from Antonio Galvano. He varies in certain particulars. It happened, he says, in the year 1344, in the ime of Peter IV. of Arragon. Machain cast anchor in a bay, since called after him Machio.
The lady being ill, he took her on shore, accompanied by some of his friends, and the ships sailed without them. After the death of the lady, Macham made a canoe out of a tree, and ventured to sea in it with his companions. They were cast upon the coast of Africa, where the Moors, considering it a kind of miracle, carried him to the king of their country, who sent him to the king of Castile. In consequence of the traditional accounts remaining of this voyage, Henry II. of Castile sent people, in 1395, to rediscover the island.
LAS CASAS. BARTHolomEw LAs CASAs, Bishop of Chiapa, so often cited in all the histories of the New World, was born in Seville, in 1474, and was of French extraction. The family was Casaus. The first of the name who appeared in Spain, served under the standard of Ferdinand III., surnamed The Saint, in his wars with the Moors of Andalusia. He was at the taking of Seville from the Moors, when he was rewarded by the King, and received permission to establish himself there. His descendants enjoyed the prerogatives of nobility, and suppressed the letter u in their name, to accom
modate it to the Spanish tongue. Antonio, the father of Bartholomew, went to Hispaniola with Columbus in 1493, and returned rich to Seville in 1498.* It has been stated by one of the biographers of Bartholomew Las Casas, that he accompanied Columbus in his third voyage in 1498, and returned with him in 1500.f This, however, is incorrect. He was, during that time, completing his education at Salamanca, where he was instructed in Latin, dialectics, logic, metaphysics, ethics, and physics, after the supposed method and system of Aristotle. While at the university, he had as a servant, an Indian slave, given him by his father, who had received him from Columbus. When Isabella, in her transport of virtuous indignation, ordered the Indian slaves to be sent back to their country, this one was taken from Las Casas. The young man was aroused by the circumstance, and on considering the nature of the case, became inflamed with a zeal in favor of the unhappy Indians, which never cooled throughout a long and active life. It was excited to tenfold fervor, when, at about the age of twenty-eight years, he accompanied the commander Ovando to Hispaniola in 1502, and was an eye-witness to many of the cruel scenes which took place under his administration. The whole of his future life, a space exceeding sixty years, was devoted to vindicating the cause, and endeavoring to meliorate the sufferings of the natives. As a missionary he traversed the wilderness of the New World in various directions,