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ness, because they have no God but Mammon and Belial, no views nor hopes beyond the present life.

This leads me back to the great source of all moral instruction, on which the Apostle hath so frequently insisted, and with which I shall conclude; I mean, the necessity of a detachment from the world in all those who would be followers of Jesus Christ. Our master was one who came to disown the world, and to be disowned by it; he came to his own and was not received by them; he was hated for his truth, reviled for his works of goodness and mercy, and at his death was led out of the city of Jerusalem to suffer without the gate*, as one disowned, and cast out, and delivered over to the world of the Gentiles; all of which was foreshewn by the great yearly sacrifice, whose blood was first offered in the Tabernacle, and then it was carried out to be burned without the camp. On this the Apostle raises an affecting exhortation, that we ought to go out after him, bearing his reproach: even the reproach of being despised and disowned and cast out by the world as he was. Every Christian, though he is neither with the camp, nor with the city of Jerusalem, has some attachment which he is called upon to leave, and to be despised for so doing he must go out either from the wisdom of the world, or the fashion of the world, or the party and the interests of worldly people; as Christ went out of the gate of Jerusalem, and as Abraham forsook his family and friends, to obey the calling of God. The unbelieving Jews looked with contempt on those who left them to follow a crucified Master, whom they had led out of their city as a malefactor and delivered to the Gentiles; and the world will cast re

Chap. xiii. 12.

proach upon all those who forsake its opinions and customs. But, as the Jews themselves were soon afterwards driven out from their city, and their whole œconomy was dissolved; so shall the world itself be destroyed, and its inhabitants shall be turned out from the place in which they trusted. When this shall happen, they have no other place in reserve; but we shall find that city, that continuing city, which we have so long looked after, whose builder and maker is God.

VOL. III.

SERMONS.

T

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