ship, but is inseparable from near relationship. We owe a return in kind, where we feel no obligation for a favour; and consign our possessions to our next of kin as mechanically as we lean our heads on the pillow, and go out of the world in the same state of stupid amazement that we came into it!....Cætera desunt. ESSAY XIII. ON CERTAIN INCONSISTENCIES IN SIR JOSHUA REYNOLDS'S DISCOURSES. THE two chief points which Sir Joshua aims at in his Discourses are to shew that excellence in the Fine Arts is the result of pains and study, rather than of genius, and that all beauty, grace, and grandeur are to be found, not in actual nature, but in an idea existing in the mind. On both these points he appears to have fallen into considerable inconsistencies, or very great latitude of expression, so as to make it difficult to know what conclusion to draw from his various reasonings. I shall attempt little more in this Essay than to bring together several passages, that from their contradictory import seem to imply some radical defect in Sir Joshua's theory, and a doubt as to the possibility of placing an implicit reliance on his authority. To begin with the first of these subjects, the question of original genius. In the Second |