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COURSE OF LECTURES,

CONTAINING

A DESCRIPTION AND SYSTEMATIC ARRANGEMENT

OF THE

SEVERAL BRANCHES OF DIVINITY:

ACCOMPANIED WITH

AN ACCOUNT BOTH OF THE PRINCIPAL AUTHORS,
AND OF THE PROGRESS, WHICH HAS BEEN MADE AT
DIFFERENT PERIODS,

IN

Theological Learning.

BY

HERBERT MARSH, D.D. F.R.S.

MARGARET PROFESSOR OF DIVINITY.

PART III.

On the Interpretation of the Bible.

?TUO

CAMBRIDGE:

Printed by J. Smith, Printer to the University;

AND SOLD BY J. DEIGHTON AND SONS, NICHOLSON, AND BARRETT
CAMBRIDGE; AND F. C. & J. RIVINGTON, LONDON.

ADVERTISEMENT.

IN presenting to the Public the Six following Lectures, which have been lately delivered before the University of Cambridge, in continuation of Part I. and Part II. already published, it is necessary to explain what is here meant by the term Part, lest it should be supposed synonymous with the term Branch of Theology, as used in these Lectures. The term Part is here applied in the sense only of Fasciculus, or portion of Lectures given and published at the same period. But the Branches of Theology, as described in the second Lecture, being of very unequal extent, will occupy, some more, others less, than one Part or Fasciculus. Thus the Criticism of the Bible, which is a very extensive Branch, was continued to the end of Part II. And the Interpretation of the Bible, which is a still more extensive Branch, not only occupies Part III., but will be continued at least to the end of Part IV.

Cambridge, 10 June, 1813.

LECTURE XIII.

THE Criticism of the Bible having been finished in the last Lecture, we now enter on the Interpretation of the Bible, which is the next branch of Theology according to the system explained in the second Lecture. The nature of this system, with the connexion of its several parts, has been already so minutely detailed, that another description of it cannot now be wanted. For, though a knowledge of the preceding Lectures is necessary to a right understanding of what will follow, yet even they, who were not present at the delivery of them, may obtain the required information, as the preceding Lectures are all in print.

But, as Criticism and Interpretation are not unfrequently confounded, it may not be unnecessary, before we enter on the latter, to explain once more its relation to the former. They are so closely connected, that no man can be a good Interpreter of the Bible, who is not previously

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