Self-knowledge:: A Treatise, Shewing the Nature and Benefit of the Important Science, and the Way to Attain It. : Intermixed with Various Reflections and Observations on Human NatureS. Crowder, 1794 - 240 páginas |
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Página vi
... Tempers , CHAP . XI . - Concerning the fecret Springs of our Actions , - CHAP . XII . Every one that knows himself , is in a particular Manner fenfible how far he is governed by a Thirst for Applaufe , CHAP . XIII . - What Kind of Know ...
... Tempers , CHAP . XI . - Concerning the fecret Springs of our Actions , - CHAP . XII . Every one that knows himself , is in a particular Manner fenfible how far he is governed by a Thirst for Applaufe , CHAP . XIII . - What Kind of Know ...
Página xix
... tempers , than replenish the understaing of his pupils ; and looked up- on all knowledge as useless speculation ... temper , governing his paf- fions , and guarding his foibles , he will find a more folid advantage from it in after ...
... tempers , than replenish the understaing of his pupils ; and looked up- on all knowledge as useless speculation ... temper , governing his paf- fions , and guarding his foibles , he will find a more folid advantage from it in after ...
Página xxi
... tempers of their chil- " dren in the firft years of their infancy , " when it may easily be done ; " but if it be ... temper , together with his un- derstanding , is not much the better for it : for he ought to measure his progress in ...
... tempers of their chil- " dren in the firft years of their infancy , " when it may easily be done ; " but if it be ... temper , together with his un- derstanding , is not much the better for it : for he ought to measure his progress in ...
Página xxiv
... temper and paffions , in more general e- fteem , as neceffary at once to form the Gentleman , the Scholar , and the Chriftian . And if there be any thing in the fol- lowing fheets which may be helpful to ftudents , who have a regard to ...
... temper and paffions , in more general e- fteem , as neceffary at once to form the Gentleman , the Scholar , and the Chriftian . And if there be any thing in the fol- lowing fheets which may be helpful to ftudents , who have a regard to ...
Página 2
... temper may eafily be known . This defire of knowledge , like other affections planted in our natures , will be very apt to lead us wrong , if it be not well regulated . When it is directed to improper objects , or purfued in an im ...
... temper may eafily be known . This defire of knowledge , like other affections planted in our natures , will be very apt to lead us wrong , if it be not well regulated . When it is directed to improper objects , or purfued in an im ...
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Términos y frases comunes
acquainted affured againſt becauſe beft beſt cauſe cenfure CHAP character Chrift Chriftian confcience confider confideration converfation defire difpofition diſcover duty enemy Epift eſpecially eſteem excellent faid falfe fame faults fcience fcripture fearch fecret feek feem felf felf-acquaintance felf-ignorance felf-knowledge felves fenfe fenfible fentiments feveral fhall fhould fhows fions firft firſt folid fome fomething fometimes foon foul fpirit ftand ftate ftill fubject fuch fure greateſt happineſs hath heart ignorance inftance itſelf judge judgment juſt kind of knowledge know ourſelves knows himſelf ledge ment mind moft moſt muft muſt myſelf nature neceffary obferve occafions paffions pains perfon pleaſe pleaſure Plutarch prefent proper racter reafon ſhall ſome tafte temper temptations thee thefe themſelves ther theſe thine thofe thoſe things thou thoughts thyfelf tion true tural underſtanding uſeful weakneſs whilft whofe wifdom wife worfe yourſelf
Pasajes populares
Página 26 - But now, O Lord, thou art our father ; We are the clay, and thou our potter; And we all are the work of thy hand.
Página 147 - Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Página 200 - In the first place, let them consider well what are the characters which they bear among their enemies. Our friends very often flatter us as much as our own hearts.
Página 87 - And, of all impostures, selfdeception is the most dangerous, because least suspected. Now, unless we examine this point narrowly, we shall never come to the bottom of it ; and unless we come at the true spring and real motive of our actions, we shall never be able to form a right judgment of them ; and they may appear very different in our own eye, and in the eye of the world, from what they do in the eye of God. ' For the Lord seeth not as man seeth ; for man looketh on the outward appearance ;...
Página 72 - Dearly beloved, avenge not yourselves, but rather give place unto wrath ; for it is written, Vengeance is mine; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Página 72 - The discretion of a man deferreth his anger ; and it is his glory to pass over a transgression.
Página 48 - A wise man hath his foibles, as well as a fool. But the difference between them is, that the foibles of the one are known to himself, and concealed from the world ; the foibles of the other are known to the world, and concealed from himself.
Página 101 - The right government of the thoughts requires no small art, vigilance, and resolution ; but it is a matter of such vast importance to the peace and improvement of the mind, that it is worth while to be at some pains about it. A man that hath...
Página 125 - To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
Página 106 - ... all malignant and revengeful thoughts. A spirit of revenge is the very spirit of the devil ; than which nothing makes a man more like him, and nothing can be more opposite to the temper which Christianity was designed to promote. If your revenge be not satisfied, it will give you torment now ; if it be, it will give you greater hereafter. None is a greater self-tormentor than a malicious and revengeful man, who turns the poison of his own temper in upon himself.