Milk and Honey: Essays on Ancient Israel and the Bible in Appreciation of the Judaic Studies Program at the University of California, San DiegoSarah Malena, David Miano Eisenbrauns, 2007 - 289 páginas From the Foreword-- In a very short stretch of years, the Judaic Studies Program at the University of California, San Diego, has developed into one of the most important centers for teaching and research in biblical studies, in ancient Near Eastern and biblical archaeology, and more generally in Judaic studies. The program now rivals far older centers of study in these fields in eastern research universities. I have been an admirer of the program for some years, proud of former students of mine whose energy and foresight have contributed to the developments in La Jolla, including the establishment of endowed chairs that guarantee the future of this center and its program. This collection of essays honoring the Judaic Studies Program and its faculty is a testimony to the fecundity of the program in producing scholars, whose essays dominate the collection. Several essays come from other scholars whose home base is in the West and who have engaged in colloquia and common pursuits with the San Diego faculty. . . . There are sections on Genesis, poetry and prophecy, narrative and history, lexicon, archaeology, and (not least) paleography. --Frank Moore Cross Harvard University |
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... dream ( Gen 31 : 10–12 ) and in his comments on his acquired wealth ( Gen 31 : 9 ; 32:10 ) . 13. God's protection of Jacob is explicit in the case of Laban ( 31:24 , 29 , 42 ) . Although there is no equivalent notice of divine ...
... dream , and there is no interpreter of it . ” Joseph said to them , “ Do not interpretations belong to God ? Do tell me now . ” ( Gen 40 : 8 ) Then Daniel went to his ... dreams in Genesis 37 with his final dream encounter in Genesis 41. 37.
... dream encounter in Genesis 41. Finally, because Jo- seph's remarks in Gen 42:9, 45:7, and 50:24–25 reveal his view of the events of his life, the materful crafting of Genesis 40 comes into fuller focus in elu- cidating the persona of ...
... dream when Joseph asks, saying, “in my dream. . . .” He does not comment on either Joseph's interpre- tation or his plea to mention his case to Pharaoh (vv. 12–14)3839. As a mat- ter of fact, the narrator tells us in the coda to the ...
... dream the two of them” (v. 5a), which implies a single dream for both. Then, almost casually, a break is provided by the narrator as the verse continues, “each his own dream and each dream with its own mean- ing” (v. 5b), thereby ...
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