The Great Dionysiak Myth, Volumen1Longmans, Green, 1877 - 18 páginas |
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Página x
... god Dionysos not the Homerik Wine - god SECTION II . PAGE 24 25 25 2225 26 27 27 8888 28 29 30 31 31 ཚ ཚ ུ ོ 32 33 34 35 THE DIONYSOS OF HESIODOS . Subsection I. - Dionysos Son of Semele . Consideration of Theog . 940-2 Dionysos as ...
... god Dionysos not the Homerik Wine - god SECTION II . PAGE 24 25 25 2225 26 27 27 8888 28 29 30 31 31 ཚ ཚ ུ ོ 32 33 34 35 THE DIONYSOS OF HESIODOS . Subsection I. - Dionysos Son of Semele . Consideration of Theog . 940-2 Dionysos as ...
Página 19
... god as youthful , in conse- quence of his cult being yet of recent introduction ; and ( 2 ) that of the god as ever ... wine were produced at a very early period . ' As to the most holy mount of Nysa , we shall find that wherever the ...
... god as youthful , in conse- quence of his cult being yet of recent introduction ; and ( 2 ) that of the god as ever ... wine were produced at a very early period . ' As to the most holy mount of Nysa , we shall find that wherever the ...
Página 21
... god was merely that of Dionysos Theoinos , giver of wine and lord of the vine , and that on this primitive Aryan idea the Semitic orgies of the East were grafted . Homeros is quite innocent of any such notion . It is not to an Aryan ...
... god was merely that of Dionysos Theoinos , giver of wine and lord of the vine , and that on this primitive Aryan idea the Semitic orgies of the East were grafted . Homeros is quite innocent of any such notion . It is not to an Aryan ...
Página 23
... Wine - god , and supposing that he is merely a source of joy as making glad the heart of man with the juice of the grape . This would , indeed , be a sadly in- complete concept of the son of Semele . As well might we suppose that Zeus ...
... Wine - god , and supposing that he is merely a source of joy as making glad the heart of man with the juice of the grape . This would , indeed , be a sadly in- complete concept of the son of Semele . As well might we suppose that Zeus ...
Página 24
... god of marriage and rejoicing ; ( 3 ) as Kar- pios and kindred epithets , which connect him with the beautiful green ... wine . Let the reader consider the com- bined force of epithets such as these , and he will see how truly Dionysos ...
... god of marriage and rejoicing ; ( 3 ) as Kar- pios and kindred epithets , which connect him with the beautiful green ... wine . Let the reader consider the com- bined force of epithets such as these , and he will see how truly Dionysos ...
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Términos y frases comunes
according alluded ancient Anct Apollon appears Artemis Aryan Nations Athenai Attik Bacchus Bakchai Bakchik Bromios bull Bunsen called celebrated character Chorus concept connection crowned dance daughter Demeter Demiurge Diod Diodoros Diony Dionysiak Dionysiak cult Dionysos divinity earth Egypt's Place Egyptian Eleusinian Eleusis epithet Euripides Festival Frag goddess gods Greeks heaven Helios Hellas Hellenes Hellenik Herod Herodotos Homerik Homeros honour horned Hymn Iakchos Ibid idea identical illustration Kadmos Kaldea Kamic king Korybantes kosmic kosmogonic Kouretes Krete Kybele legend Lykourgos mother Mysteries mystic myth mythic Mythol mythology nature noticed Nysa observes origin Orphik Osiris Paus Pausanias Pentheus Peri Persephone personages phallic phase Phoenician Phrygian Plout poet Poseidon Rawlinson remarks represented rites ritual Sabazios sacred says Semele Semitic serpent solar Strabo Subsection symbolism temple Thebai Thrake Thrakian tion torch Uasar Uasarian Uasi Under-world Vases Vide inf VIII votaries wine Wine-god worship Zagreus Zeus
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Página 301 - THAT each, who seems a separate whole, Should move his rounds, and fusing all The skirts of self again, should fall Remerging in the general Soul, Is faith as vague as all unsweet : Eternal form shall still divide The eternal soul from all beside; And I shall know him when we meet...
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Página 300 - The Gods, who haunt The lucid interspace of world and world, Where never creeps a cloud, or moves a wind, Nor ever falls the least white star of snow, Nor ever lowest roll of thunder moans, Nor sound of human sorrow mounts to mar Their sacred everlasting calm!
Página 110 - THE eye is the first circle; the horizon which it forms is the second; and throughout nature this primary figure is repeated without end. It is the highest emblem in the cipher of the world. St. Augustine described the nature of God as a circle whose centre was everywhere and its circumference nowhere.
Página 335 - As when a gryphon through the wilderness With winged course, o'er hill or moory dale, Pursues the Arimaspian, who by stealth Had from his wakeful custody purloined The guarded gold...
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Página 109 - Of some chaste footing near about this ground. Run to your shrouds, within these brakes and trees ; Our number may affright : some virgin sure (For so I can distinguish by mine art) Benighted in these woods.