Catena Aurea: Commentary on the Four Gospels, Collected Out of the Works of the Fathers, Volume I Part 2 Gospel of St. Matthew

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Cosimo, Inc., 2013 M01 1 - 348 páginas

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Contenido

Sección 1
403
Sección 2
413
Sección 3
422
Sección 4
431
Sección 5
479
Sección 6
491
Sección 7
492
Sección 8
502
Sección 14
599
Sección 15
604
Sección 16
621
Sección 17
626
Sección 18
637
Sección 19
649
Sección 20
678
Sección 21
679

Sección 9
522
Sección 10
523
Sección 11
548
Sección 12
549
Sección 13
581
Sección 22
703
Sección 23
722
Sección 24
731
Sección 25
739
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Página 679 - And he went out about the third hour, and saw others standing idle in the market-place, and said unto them, 'Go ye also into the vineyard: and whatsoever is right I will give you.
Página 509 - Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, "Declare unto us the parable of the tares of the field.
Página 404 - The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
Página 491 - When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart.
Página 704 - And the multitudes that went before, and that followed, cried saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
Página 466 - But he answered and said unto them, An evil and adulterous generation seeketh after a sign ; and there shall no sign be given to it, but the sign of the prophet Jonas...
Página 526 - And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded it to be given her.

Acerca del autor (2013)

Thomas Aquinas, the most noted philosopher of the Middle Ages, was born near Naples, Italy, to the Count of Aquino and Theodora of Naples. As a young man he determined, in spite of family opposition to enter the new Order of Saint Dominic. He did so in 1244. Thomas Aquinas was a fairly radical Aristotelian. He rejected any form of special illumination from God in ordinary intellectual knowledge. He stated that the soul is the form of the body, the body having no form independent of that provided by the soul itself. He held that the intellect was sufficient to abstract the form of a natural object from its sensory representations and thus the intellect was sufficient in itself for natural knowledge without God's special illumination. He rejected the Averroist notion that natural reason might lead individuals correctly to conclusions that would turn out false when one takes revealed doctrine into account. Aquinas wrote more than sixty important works. The Summa Theologica is considered his greatest work. It is the doctrinal foundation for all teachings of the Roman Catholic Church.

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