ter Omm Kolthum to Othman; and took the fair Hafza to wife himself. By these politic alliances he grappled both Othman and Omar more strongly to his side, while he gratified his own inclinations for female beauty. Hafza, next to Ayesha, was the most favored of his wives; and was intrusted with the coffer containing the chapters and verses of the Koran as they were revealed.

Chapter XX.

Henda Incites Abu Sofian and the Koreishites to Revenge the Death of her Relations Slain in the Battle of Beder-The Koreishites Sally Forth, Followed by Henda and her Female CompanionsBattle of Ohod-Ferocious Triumph of HendaMahomet Consoles Himself by Marrying Hend, the Daughter of Omeya.

S the power of Mahomet increased in
Medina, the hostility of the Koreishites

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in Mecca augmented in virulence. Abu

Sofian held command in the sacred city, and was incessantly urged to warfare by his wife Henda, whose fierce spirit could take no rest, until "blood revenge" had been wreaked on those by whom her father and brother had been slain. Akrema, also, a son of Abu Jahl, and who inherited his father's hatred of the prophet, clamored for vengeance. In the third year of the Hegira, therefore, the year after the battle of Beder, Abu Sofian took

the field at the head of three thousand men, most of them Koreishites, though there were also Arabs of the tribes of Kanana and Tehama. Seven hundred were armed with corselets and two hundred were horsemen. Akrema was one of the captains, as was also Khaled Ibn al Waled, a warrior of indomitable valor, who afterwards rose to great renown. The banners were borne in front by the race of Abd al Dar, a branch of the tribe of Koreish, who had a hereditary right to the foremost place in council, the foremost rank in battle, and to bear the standard in the advance of the army.

In the rear of the host followed the vindictive Henda, with fifteen principal women of Mecca, relatives of those slain in the battle of Beder; sometimes filling the air with wailings and lamentations for the dead; at other times animating the troops with the sound of timbrels and warlike chants. As they passed through the village of Abwa, where Amina the mother of Mahomet was interred, Henda was with difficulty prevented from tearing the mouldering bones out of the grave.

Al Abbas, the uncle of Mahomet, who still resided in Mecca, and was considered hostile to the new faith, seeing that destruction threatened his nephew should that army come upon him by surprise, sent secretly a swift messenger to

inform him of his danger. Mahomet was at the village of Koba, when the message reached him. He immediately hastened back to Medina and called a council of his principal adherents. Representing the insufficiency of their force to take to the field, he gave it as his opinion that they should await an attack on Medina, where the very women and children could aid them by hurling stones from the house-tops. The elder among his followers joined in his opinion; but the young men, of heady valor at all times, and elated by the late victory at Beder, cried out for a fair fight in the open field.

Mahomet yielded to their clamors, but his forces, when mustered, were scarce a thousand men; one hundred only had cuirasses, and but two were horsemen. The hearts of those recently so clamorous to sally forth, now misgave them, and they would fain await the encounter within the walls. "No," replied Mahomet, "it becomes not a prophet when once he has drawn the sword to sheathe it ; nor when once he has advanced, to turn back, until God has decided between him and the foe." So saying, he led forth his army. Part of it was composed of Jews and Khazradites, led by Abdallah Ibn Obba Solul. Mahomet declined the assistance of the Jews, unless they embraced the faith of Islam, and as they re

fused, he ordered them back to Medina; upon which their protector, Abdallah, turned back also with his Khazradites; thus reducing the army to about seven hundred men.

With this small force Mahomet posted himself upon the hill of Ohod, about six miles from Medina. His position was partly defended by rocks and the asperities of the hill, and arches were stationed to protect him in flank and rear from the attacks of cavalry. He was armed with a helmet and two shirts of mail. On his sword was engraved, "Fear brings disgrace; forward lies honor. Cowardice saves no man from his fate." As he was not prone to take an active part in battle, he confided his sword to a brave warrior, Abu Dudjana, who swore to wield it as long as it had edge and temper. For himself, he, as usual, took a commanding stand whence he might overlook the field.

The Koreishites, confident in their numbers, came marching to the foot of the hill with banners flying. Abu Sofian led the centre; there were a hundred horsemen on each wing; the left commanded by Akrema, the son of Abu Jahl, the right by Khaled Ibn al Waled. they advanced Henda and her companions struck their timbrels and chanted their war song; shrieking out at intervals the names of