-understand - תְּבוּנוֹת .pl ; תְּבוּנָתִי .w. af - בין .r תְּבוּנָה

ing, wisdom, intelligence.

.the world, earth, globe תבל .straw תֵּבֵן

.name of a place תֵּבֵץ

תּוֹדָה ,praise, thanks - תודות .pl ; תּוֹרַת .i. c - ידה .r

thanksgiving; (likewise) confession, acknowledg

ment.

.the middle, midst - תּוֹכִי .w. af ; תּוֹךְ .i. c- תָּיִךְ .in the midst of בְּתוֹךְ

an admonition, warning; (likewise) chastisement.

a family history, genealogy.

,families, generations ; metaph. events, history ילד .r תּוֹלְדוֹת

,an abomination - תּוֹעֲבוֹת .pl ; תּוֹעֲבַת .i. c - תּוֹעֵבָה

abhorrence.

a law, doctrine, instruction, precept.

תַּחֲנוּנִים .prayers, supplications חנן .r

תַּחְתִּי or תַּחְתֵּנִי, תַּחְתִּיךָ, תַּחְתָּיו .w. af - תַּחַת

under me, or instead of me, &c.-what is under
or below; (likewise) what is in the place or
instead of.

.in the place of, or : instead of תַּחַת

what is low or inferior; the - תחתיות .pl - תחתית

lower part (of a thing).

.strictly: what lies to the right) the south) ימן .r תֵּימָן

תְּכוּנָתִי .w. af ; תְּכוּנַת .i. c - כון .r תְּכוּנָה

ment, structure, fashion, disposition.

.completion, perfection, end, aim כלה .r

ba

תְּלוּנָה ,murmurings - תְּלוּנוֹת .used only in pl - לון . .grumbling תְּלִיָּה

.K. and Hithp. to wonder, be astonished, be amazed תמה

.yesterday תְּמוֹל

-yesterday [and] the day before yes תְּמוֹל שִׁלְשֹׁם

terday, i. e. heretofore. See D.

,a figure - תְּמוּנָתִי .w. af ;תְּמוּנַת .i. c - מון .r תְּמוּנָה

image, sight, likeness, form.

always.

,constant continuance; used advly. constantly תָּמִיד

}

complete, whole, perfect, innocent, upright.

.m תָּמִים

K. to be finished, be completed, be ended, be תמם

spent, be consumed, cease, be complete or in full
number, be perfect; Niph. to be consumed, be
destroyed; Hiph. intrans. come to the full, be
complete or in full number; trans. to complete,
finish, cause to cease, cause to be perfect.

-a palm-tree, date-palm, date.

תְּמָרִים .pl - תָּמָר

.slumber - תְּנוּמוֹת .pl - נום .r

תְּנוּמָה

.a baking oven - תַּפּוּרִים .pl - תַּנּוּר

Pi. to loathe, abominate, abhor; Niph. to be an תעב

aversion or abhorrence; Hiph. to cause to be

abominable, render abominable.

.K. to wander about, go astray, err תעה

one] erring in mind, one of a deluded] תעה רוּחַ

mind; Niph. to stagger, be giddy, be led astray,

err; Hiph. to cause to wander, cause to stagger,
cause to go astray, lead astray, seduce.

-pleasure, de - תַּעֲנֶגוֹת and תַּעֲנוּגִים .pl - ענג .r תַּעֲנוּג

light, luxuriousness.

.a tabret, kettle-drum - תְּפִים .pl - תף - תְּפִלּוֹת .pl ; תְּפִלָּתִי .w. af ; תְּפִלַּת .i. c - פלל .

r.

a prayer.

T.:

.to lift up prayer, say prayer נָשׂא תְפִלָּה -hope, ex - תִּקְוָתִי .w. af ; תִּקְוַת .c .1- קוה .r תִּקְוָה

pectation.

an offering, heave-offering, a gift (particularly :
a gift to the priests).

W.

תְּשׁוּקָה desire, longing - תְּשׁוּקָתִי .w. af - שוק .

ninth תְּשִׁיעִי

.f. -i. c תִּשַׁע תְּשַׁע .i. c. – .ninety תִּשְׁעִים

גְבוּרָה

—w. af. ; pl. — strength, might,

power.

"a —pl. Dia—a people, nation; (especially: a fo-
reign nation, gentiles).

.adv. down, downwards מטט or נטה .r מַטָה

.beneath מִלְמַטָה

downwards, beneath, under, below.

strictly p. a. Pi. of (to guide or lead safely and steadily)—a guide, leader; (strictly a safe or steady guide).

- an Egyptian.

-pl. - dryness, aridity, a dry place.

- a table.

.(to prepare or set a table (for meal עָרֹךְ שֶׁלְחָן

NOTE TO PREFACE.

(Page x, line 6 from the bottom).

Take out the mote from thine) טול קיסם מבין עיניך * טול קורה מבין עיניך.

eyes.... Take thou out the beam from thine eyes).

There are some who read the above passage in the following manner :

Take out the mote from thy) טול קיסם מבין שיניך ייטול קורה מבין עיניך.

teeth.... Take thou out the beam from thine eyes). However, the reading adopted by the Editor is that quoted by Buxtorf, who, in all probability, has taken it from a copy of the Bab. Talmud superior to the one within the Editor's reach.

*As the word

:

is invariably pronounced by the Jews 27. (See Glossary, p. xxxv. Note), the reason why the letters , 1, 2, when prefixed to that most Sacred Name, should, contrary to the rule of Grammar, receive Pathah instead of Hirick is obvious; for the punctuation of the prefix is assimilated to the punctuation of the Word not as written, but as pronounced. The absence, however, under such circumstances, of the Shevah beneath the letter (which cannot, of course, be quiescent after Pathah) is not so easily accounted for, and must needs be regarded as a mere Masoretic Anomaly. It was not therefore deemed necessary to notice, under the Corrections, the few other instances in which the Shevah may, in similar cases, have been overlooked and retained.