The Economy of the Covenants Between God and Man: Comprehending a Complete Body of Divinity ...
Thomas Turnbull, 1803 - 470 páginas
The Economy of the Covenants Between God and Man: Comprehending a Complete Body of Divinity by Herman Witsius, first published in 1803, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation.
Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.
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Being therefore received into that university , he was , for metaphysics put under
the direction of Paul Voetius , then professor of philosophy ; and being , moreover
, much taken with the study of the Oriental languages , he closely attended on ...
All these things regard the whole man , or coxd . ngos , in Paul ' s phrase , as
consisting of soul and body . God ' s promise of happiness is to each part , he
requires the sanctification of each , and threatens each with destruction . And so
In this curse ( Paul calls it , 2 Cor . ix . 13 . opodoyect , professed subjection )
conscience presents itself a witness , that God ' s stipulation or covenant is just ,
and that this method of coming to the enjoyment of God is highly becoming ; and
Because God is the blessed , and selfsufficient being , therefore he is the only
potentate , these two being joined together by Paul , 1 Tim . vi . 15 . Nor can God '
s a power and right over the creatures , be diminished orencreased by any thing
In this rectitude of man principally consists that image of God , which the Scripture
so often recommends ; and which Paul expressly places in knowledge , Col . iii .
10 . in righteousness and true boliness , Eph . iv . 24 . In which places he so ...
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