The Economy of the Covenants Between God and Man: Comprehending a Complete Body of Divinity ...
Thomas Turnbull, 1803 - 470 páginas
The Economy of the Covenants Between God and Man: Comprehending a Complete Body of Divinity by Herman Witsius, first published in 1803, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation.
Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.
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Of the Person of the Surety . CHA P . V . Of the Suretiship and Satisfaction of
Christ . | : : CH4 vị . ... Of the Persons for whom Christ engaged and satisfied . 206
. : 238 2 . C H A P . X . . After what manner Christ used the Sacraments .
These considerations have greatly emboldened me to address your royal person
, entirely relying on your goodness , that you will grant me the same favour now
you are king , which formerly you did when you was prince . For though , in point
to take a nearer view of the enemies camp , a cannon ball , levelled at your
person , happened to graže your shoulder ; a wound , which gave matter of
greatër joy to your enemies , of apprehension to your own people , than of real
harm to ...
... indeed , that I very much doubt whether ever this can be attained by any mortal
, amidst the innate blindness and obstinacy that are in the minds of men . But if
there be any means to bring this about , your Majesty seems to be the only
For how could any one have done otherwise , who is not attached to any faction ,
or is not a slave to his own or another ' s affections , but has dedicated himself to
truth alone , and regards not what any particular person says , but what is said .
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