« AnteriorContinuar »
distinct. To this life and variety of character, we must add the wonderful preservation of it; which is such throughout his plays, that had all the speeches been printed without the very names of the persons, I believe one might have applied them with certainty to every speaker.'
The power over our passions was never possessed in a more eminent degree, or displayed in so different instances. Yet all along, there is seen no labour, no pains to raise them; no preparation to guide or guess to the effect, or be perceived to lead toward it but the heart swells, and the tears burst out, just at the proper places: we are surprised the moment we weep; and yet upon reflection find the passion so just, that we should be surprised if we had not wept, and wept at that very
How astonishing is it again, that the passions directly opposite to these, laughter and spleen, are no less at his command! that he is not more a master of the great than of the ridiculous in human nature; of our noblest tendernesses, than of our vainest foibles; of our strongest emotions, than of our idlest sensations!
Nor does he only excel in the passions in the coolness of reflection and reasoning he is full as admirable. His sentiments are not only in general the most pertinent and judicious upon every subject; but by a talent very peculiar, something between penetration and felicity, he hits upon that particular point on which the bent of each argu
1 Addison, in the 273d Spectator, has delivered a similar opinion respecting Homer: "There is scarce a speech or action in the Iliad, which the reader may not ascribe to the person who speaks or acts, without seeing his name at the head of it."
ment turns, or the force of each motive depends. This is perfectly amazing, from a man of no education or experience in those great and publick scenes of life which are usually the subject of his thoughts so that he seems to have known the world by intuition, to have looked through human nature at one glance, and to be the only author that gives ground for a very new opinion, that the philosopher, and even the man of the world, may be born, as well as the poet.
It must be owned, that with all these great excellencies, he has almost as great defects; and that as he has certainly written better, so he has perhaps written worse, than any other. But I think I can in some measure account for these defects, from several causes and accidents; without which it is hard to imagine that so large and so enlightened a mind could ever have been susceptible of them. That all these contingencies should unite to his disadvantage seems to me almost as singularly unlucky, as that so many various (nay contrary) talents should meet in one man, was happy and extraordinary.
It must be allowed that stage-poetry, of all other, is more particularly levelled to please the populace, and its success more immediately depending upon the common suffrage. One cannot therefore wonder, if Shakspeare, having at his first appearance no other aim in his writings than to procure a subsistence, directed his endeavours solely to hit the taste and humour that then prevailed. The audience was generally composed of the meaner sort of people; and therefore the images of life were to be drawn from those of their own rank: accordingly we find, that not our author's only, but almost all the old comedies have their scene among trades
men and mechanicks: and even their historical plays strictly follow the common old stories or vulgar traditions of that kind of people. In tragedy, nothing was so sure to surprize and cause admiration, as the most strange, unexpected, and consequently most unnatural, events and incidents; the most exaggerated thoughts; the most verbose and bombast expression; the most pompous rhymes, and thundering versification. In comedy, nothing was so sure to please, as mean buffoonery, vile ribaldry, and unmannerly jests of fools and clowns. Yet even in these our author's wit buoys up, and is borne above his subject: his genius in those low parts is like some prince of a romance in the disguise of a shepherd or peasant; a certain greatness and spirit now and then break out, which manifest his higher extraction and qualities.
It may be added, that not only the common audience had no notion of the rules of writing, but few even of the better sort piqued themselves upon any great degree of knowledge or nicety that way; till Ben Jonson getting possession of the stage, brought critical learning into vogue: and that this was not done without difficulty, may appear from those frequent lessons (and indeed almost declamations) which he was forced to prefix to his first plays, and put into the mouth of his actors, the grex, chorus, &c. to remove the prejudices, and inform the judgment of his hearers. Till then, our authors had no thoughts of writing on the model of the ancients: their tragedies were only histories in dialogue; and their comedies followed the thread of any novel as they found it, no less implicitly than if it had been true history.
To judge therefore of Shakspeare by Aristotle's rules, is like trying a man by the laws of one coun
try, who acted under those of another. He writ to the people; and writ at first without patronage from the better sort, and therefore without aims of pleasing them: without assistance or advice from the learned, as without the advantage of education or acquaintance among them; without that knowledge of the best models, the ancients, to inspire him with an emulation of them; in a word, without any views of reputation, and of what poets are pleased to call immortality: some or all of which have encouraged the vanity, or animated the ambition, of other writers.
Yet it must be observed, that when his performances had merited the protection of his prince, and when the encouragement of the court had succeeded to that of the town; the works of his riper years are manifestly raised above those of his former. The dates of his plays sufficiently evidence that his productions improved, in proportion to the respect he had for his auditors. And I make no doubt this observation will be found true in every instance, were but editions extant from which we might learn the exact time when every piece was composed, and whether writ for the town, or the court.
Another cause (and no less strong than the former) may be deduced from our poet's being a player, and forming himself first upon the judgments of that body of men whereof he was a member. They have ever had a standard to themselves, upon other principles than those of Aristotle. As they live by the majority, they know no rule but that of pleasing the present humour, and complying with the wit in fashion; a consideration which brings all their judgment to a short point. Players are just such judges of what is right, as
tailors are of what is graceful. And in this view it will be but fair to allow, that most of our author's faults are less to be ascribed to his wrong judgment as a poet, than to his right judgment as a player.
By these men it would be thought a praise to Shakspeare, that he scarce ever blotted a line. This they industriously propagated, as appears from what we are told by Ben Jonson in his Discoveries, and from the preface of Heminge and Condell to the first folio edition. But in reality (however it has prevailed) there never was a more groundless report, or to the contrary of which there are more undeniable evidences. As, the comedy of The Merry Wives of Windsor, which he entirely new writ, The History of Henry the Sixth, which was first published under the title of The Contention of York and Lancaster; and that of Henry the Fifth, extremely improved; that of Hamlet enlarged to almost as much again as at first, and many others. I believe the common opinion of his want of learning proceeded from no better ground. This too might be thought a praise by some, and to this his errors have as injudiciously been ascribed by others. For 'tis certain, were it true, it would concern but a small part of them; the most are such as are not properly defects, but superfotations: and arise not from want of learning or reading, but from want of thinking or judging: or rather (to be more just to our author) from a compliance to those wants in others. As to a wrong choice of the subject, a wrong conduct of the incidents, false thoughts, forced expressions, &c. if these are not to be ascribed to the foresaid accidental reasons, they must be charged upon the poet himself, and there is no help for it. But I