Self Culture

Portada
J. Monroe & Company, 1843 - 128 páginas
 

Comentarios de la gente - Escribir un comentario

No encontramos ningún comentario en los lugares habituales.

Contenido

Otras ediciones - Ver todas

Términos y frases comunes

Pasajes populares

Página 65 - It is chiefly through books that we enjoy intercourse with superior minds, and these invaluable means of communication are in the reach of all. In the best books, great men talk to us, give us their most precious thoughts, and pour their souls into ours. God be thanked for books. They are the voices of the distant and the dead, and make us heirs of the spiritual life of past ages. Books are the true levellers. They give to all, who will faithfully use them, the society, the spiritual presence of...
Página 66 - Shakespeare to open to me the worlds of imagination and the workings of the human heart, and Franklin to enrich me with his practical wisdom, I shall not pine for want of intellectual companionship, and I may become a cultivated man though excluded from what is called the best society in the place where I live.
Página 68 - Nothing can supply the place of books. They are cheering or soothing companions in solitude, illness, affliction. The wealth of both continents would not compensate for the good they impart. Let every man, if possible, gather some good books under his roof, and obtain access for himself and family to some social library. Almost any luxury should be sacrificed to this.
Página 67 - In selecting books, we may be aided much by those who have studied more than ourselves. But, after all, it is best to be determined in this particular a good deal by our own tastes. The best books for a man are not always those which the wise recommend, but oftener those which meet the peculiar wants, the natural thirst of his mind, and therefore awaken interest and rivet thought.
Página 66 - ... where I live. To make this means of culture effectual, a man must select good books, such as have been written by rightminded and strong-minded men, real thinkers, who instead of diluting by repetition what others say, have something to say for themselves, and write to give relief to full, earnest souls ; and these works must not be skimmed over for amusement, but read with fixed attention and a reverential love of truth.
Página 41 - ... feelings, and so akin to worship, that it is painful to think of the multitude of men as living in the midst of it, and -living almost as blind to it, as if, instead of this fair earth and glorious sky, they were tenants of a dungeon. An infinite joy is lost to the world by the want of culture of this spiritual endowment. Suppose that I were to visit a cottage...
Página 127 - You cannot, without guilt and disgrace, stop where you are. The past and the present call on you to advance. Let what you have gained be an impulse to something higher. Your nature is too great to be crushed. You were not created what you are, merely to toil, eat, drink, and sleep, like the inferior animals. If you will, you can rise. No power in society, no hardship in your condition can depress you, keep you down, in knowledge, power, virtue, influence, but by your own consent. Do...
Página 69 - ... men are now learning to study and reflect alone, to follow out subjects continuously, to determine for themselves what shall engage their minds, and to call to their aid the knowledge, original views, and reasonings of men of all countries and ages ; and the results must be, a deliberateness and independence of judgment, and a thoroughness and extent of information, unknown in former times.
Página 111 - It is the man who determines the dignity of the occupation, not the occupation which measures the dignity of the man.
Página 14 - Through the vulgar error of undervaluing what is common, we are apt indeed to pass these by as of little worth. But as in the outward creation, so in the soul, the common is the most precious. Science and art may invent splendid modes of illuminating the apartments of the opulent ; but these are all poor and worthless, compared with the...

Información bibliográfica