life for my sake, shall find it; but he that saveth it, shall lose it. Now you tried to save your honour amongst men; and that is the way you have lost it for the honour of the world worketh death to the honour of God; and that death you soon fell into; for you began in the Spirit, but you ended in the flesh. Here your wrath began, by fearing the honour of men; and you let the sun go down upon your wrath; and so you gave place to the Devil. Then you sent to me to give in my sacrament ticket, to turn me from the altar, which I faithfully delivered up to you, at your request, as I well knew there were other ministers I could go to, to receive the sacrament; but after that your conscience seemed to reprove you, you sent me a note to come again, and invited me to come by Mrs. Taylor; then, after that, you sent for me to give up the second note; and because I had mislaid it, and could not find it directly, you seemed to be angry that it was not returned; but as soon as I found it I faithfully returned it to

Then you came to Mrs. Taylor's, and told her and me how you was situated, and how the ministers were all plaguing you, that you could not go into company, if I would not sign that you had said my writings were from the Devil. Mrs. Taylor expostulated with you, that you had never said they were from the Devil, but you had affirmed to the contrary; but you made answer, you had said it was from the Devil, my putting your name in print, which I confess was true: and as you cried, and said I should kill you if I would not sign it, I gave you the advantage of that word, as you thought it would reclaim your injured honour. But how did you yourself go on with principles to lose that honour, that you with subtlety went to claim? I returned to you every demand you had of me, by returning the sacra

ment tickets; though I never promised it before you demanded them, and then I returned them. But how unjustly did you deal with me! As soon as I demanded all my writings, you went from the promises of a man, refused to return me one of my letters, but told Mr. Taylor that you had burnt them, and that you was persuaded to do it; so you broke your word, you broke your promise, and you dealt unjustly with me. Now do you think the Lord is another such as yourself, to break all his words, all his promises, and to act unjustly, as you have done? This change of conduct in you truly convinceth me, that you gave the Devil that advantage over you, that you published to the world he had over me. And now I shall call to your remembrance the words I said unto you in Mr. Taylor's house, when Mrs. Taylor said to me, she feared your advertisement would hurt the cause; you know I made answer, that was impossible: for what was of men would come to nothing, but what was of God they could not overthrow, lest they were found to fight against God. You answered, that was true. And now I answer, you are fighting against God: but you cannot fight against God and prosper. See how soon your eyes were darkened; see how soon your understanding was hid, when you were seeking the praise of man more than the praise of God; and the honour of men more than the honour of God. How did that honour you contend for, come to nothing, by your own conduct, by not returning back my letters, according to your promise? This provo> ked the Lord to anger against you, and I was or dered to publish to the world all your conduct; so the honour yon contend for, you yourself brought to nothing; but the honour of God, and the visi tation of God, it is not you, nor all the clergy in

England can overthrow. All the Bishops have been written to, that if they would come forward, or send twenty-four of their ministers, to meet the twenty-four whom the Lord has chosen, to have a fair investigation into all the writings for seven days, if they could then prove they came from the Devil, they should be then given up to their judgment; but this the Bishops have declined, as they know it is a thing impossible for man to prove; so their silence gives consent that the writings are from the Lord. The Religious Society* have been appealed to likewise; and they are silent. So all their silence gives consent, that the calling is of God, and they cannot overthrow it. But this way that you acted to overthrow it was like throwing of oil into the fire, and make the flames burn the greater. So you have been the murderer of your own honour, and convinced me clearly that it was you and not me, that was deceived by the subtle arts of the Devil. And now I shall come to Mr. Jones. The Lord commanded me to send Mr. Jones unto you, to reprove you, as Nathan reproved David; but you refused to hear the reproof, and blamed Mr. Jones for obeying the command, and returning the answer you gave him. Now I shall come to reason. Mr. Jones believes my visitation to be from the Lord, and in obedience to his command he waited upon you. Now if you blame Mr. Jones for doing that, I must beg you will throw off your gown: what use is your mocking of God to go into your pulpit, and tell people to obey the commands of the Lord, and then to go out of your pulpit and abuse them for doing the very thing that they believed the Lord had commanded them? For it is by -faith we must be saved. And now I shall ask you

The Society for the Suppression of Vice.

one question: Supposing a Jew, who never believed in Christ but believed him an impostor, as the Jews do, yet if that man being a gentleman of great property, and wishing to have land like the Christians, and say I will turn Christian, I will turn to the Gospel, and I will take the sacrament, to worship what I believe an impostor, because I will have a title and honour amongst men; would not that Jew be a greater sinner, that could thus mock God in his heart, than the other Jews who would not worship him as a Saviour, out of conscience to the Lord, because they did not believe he was the Saviouronly trusted in one God? which, judge you, would be the greatest sinner? You must believe it to be him who mocked God with his unbelief; because it is from the heart man believeth unto righteousness; and the Lord judgeth not as man judgeth, by outward appearance; the Lord judgeth from the heart. So, from the faith of Mr. Jones, you must blame the man for doing what he judged doing his duty; and to sin against God and his own conscience. And is this advice worthy of a clergyman? Can you justify yourself in these things? I tell you, No. Your arguments were to bring sin upon Mr. Jones's head, and to blame him for doing what he judged was the will of the Lord concerning him. And now I shall come to my Brother. You say, my Brother ought to be horsewhipped, for claiming justice to be done to his Sister. Then what religion do you preach? or, how would you wish brothers and sisters to be united together? Ought not brotherly love to continue? Doth not my Brother know the manner of my life, from my youth up to this day, better than you do? My Brother knoweth I should bring no lies before him; he knew he could depend upon the truth of all I told him, and the unjust manner that you had dealt with me, my Brother knows I should never

have laid it before him, if it was not true. Then how can you judge my Brother a Christian, a man of tender feelings for his Sister, as a brother ought to have, if he would not support my cause when he saw me so unjustly dealt with, knowing I had no father living, nor no husband, to protect me? And now I must call to your remembrance your own behaviour to Mrs. Symonds, when you bid her go out of your house, in my presence, because you said her husband had offended Mrs. Pomeroy, and said, you would sooner forgive an offence done to yourself, than one that was done to Mrs. Pomeroy, as you could put harm from yourself, but she could not. Then how can you justify in yourself a principle you condemn in another? Can you prove to the world, that Mr. Symond's affront to Mrs. Pomeroy was a quarter so great as your's has been to me? I tell you, No; and your own conscience must condemn you. Your offence against me is ten thousand times greater than Mr. Symonds's was against Mrs. Pomeroy: for though Mr. Symonds might use harsh words, yet his offence was only to have her stand to her bargains she had made. Then where was the offence? Only you may say in harsh words, and what harsh words have you used of my Brother, when he acted in my principles, that you thought right to justify yourself' in? But it is imposible for you to justify your cause, as much as it is for my Brother to justify my cause. So, if you would weigh these things together, with all the conduct that you have acted since you said my writings were from the Devil, you would see there was more reason for you to fear that the powers of darkness had deceived you by temptations, than it was to believe that I, in all things, was obedient to the Devil, doing every thing that he commanded me. Does not our Saviour say, the tree is known by the fruit? Now, what fruit