they were all great professors of religion, this made me think that true religion was gone out of doors; for I had as good an opinion of the man I sent the letter to, as I had of any one I knew. But their answer made me say with David "Since godly men decay, O Lord, "For scarce these wretched times afford When tidings to me came The anger of the Lord was great The things that he reveal'd to me That all the world may see and know I ask'd the world what they could do appear, That if I was oppress'd with grief, For ought that they could tell; Oh, then I turn'd about to him And bid this false, deceitful world, And all mankind adieu. With broken heart, and broken speech, That I might live to be set free From this false-hearted world; At whose false smiles God was estrang'd, For all the former things of old Came quickly to my mind, And how the conduct of most men To me had prov'd unkind. I'll do no more to court their love, The hearts of men in checker'd lines For some have my destruction sought, Now I've been tried, as gold by fire: To cleanse me from the dress. There would my spirit long to drop; And dwell, dear Lord, with thee! When I had written this I was stopped with the following words: "Now stop thy hand ere thou dost further go; Cast out by all, when miseries did come on. I am not man: the truth I'll not deny; But these two women of whom thou hast penn'd ; This was written in 1794, when I had not one friend in the world to depend upon, amongst all my religious acquaintance, but only Mrs. Woolland and Mrs. Minifie; and, as to my father's house, they had all forsaken me, brothers and sisters, through unbelief. The ANSWER of the SPIRIT. December 31st, 1813. "Now I shall answer thee. Know the answer I gave thee then, when thou wert sinking in des- pair; I said that thou shouldest find me God, and not man; and therefore I should not fail thee. And now appeal to thy own conscience, whether I have not fulfilled the promise that I made thee, to deliver thee out of the hands of these people, who so wounded and dejected thy spirits; because they could not see that thy visitation was from the Lord, but expected the visitation to be to theirselves; and so to theirselves I left them; and, according to my promises, I raised friends for thee; then now on my promises do thou rely, and thou wilt find all fulfilled in the end. "Now I shall call thee back, to judge of thy feelings for man, at that time when in thy heart thou wast wearied with all; and had it not been my command, thou wouldest never have gone to them afterwards; but shunned them, as they shunned thee. "This was the feeling of thy heart then-a resentment against all men, and those thou callest religious men; but now come to the feeling of thy heart at this present time, and remember the words thou saidst, that from the sincere friendship thou hadst met with in mankind, and the great regard they had shewed thee, and the great persecution they went through for thy sake, as believing thy visitation was from the Lord, that thou couldest die a martyr, if it was my command, sooner than have thy friends thus persecuted; and it is for such a time as this, to shew how great is the difference in thee, in thy love and feeling for men now, to what it was in 1794, when thou wast slighted and neglected by men; it is to shew the difference in thy heart, that I ordered thee to put in print, what hazards thou wouldest run, that thou wouldest sooner die, in love to God and man, than let thy foes go on to triumph as they did, against thy friends. Because I tell thee, the coldness of thy heart, and what thou didst write in the bitterness of thy soul against mankind, condemning all men, will yet be in public print. Then let men weigh thy different feelings together; because they will all find that the shadows in thee are the substance in ME; and it is to see the warmth of men, their zeal, and love, to wish for my coming to establish my kingdom in righteousness and peace, and to free them from the temptations of Satan, to prove, though they are tempted to evil, yet they wish to be freed from that temptation; it is this desire in the hearts of men, and their suffering of temptations for my sake, that will kindle a fire of love in my heart, to feel for man, as thou hast begun; and therefore I said in my Gospel, that the publicans and harlots will enter into the kingdom of heaven, before the scribes and pharisees, who boasted of their religion, and made long prayers, to be seen of men; and on their religion they relied; and by their great profession many were deceived, as they are to this day; but know what I said of the publican and the pharisee-the pharisee boasted of his religion, but the publican professed himself a sinner; and therefore he prayed the Lord to have mercy on him. Know I said that he went down to his house justified rather than the proud pharisee. And now call to thy remembrance, how many men, who made no profession of religion at all, as well as the professors of religion, who have shewed great kindness to thee, in supporting thee to carry on the work of the Lord; and this is done for my sake, while the great boasters of religion will not put forth a little finger, or give theirselves the least trouble, to know whether I have spoken or not. From this different conduct in men, let them discern my Gospel, what I said of receiving sinners, what I said of the publicans and harlots, that they should enter the kingdom of heaven, before the proud, boasting pharisees. "And now discern the difference of their love, For there thou thought'st my likeness thou didst see, And, from thy heart, thou judg'dst the same of them: |