The several branches of self knowledge. Page. 19 We must know what sort of creatures we are, and CHAP. III. The several relations in which we stand to God, CHAP. IV. We must duly consider the rank and station of life CHAP. V. Every man should be well acquainted with his own CHAP. VI. We must be well acquainted with our inabilities, CHAP. VII. 29 36 50 54 56 Concerning the knowledge of our constitutional 59 sins. CHAP. VIII. The knowledge of our most dangerous temptations 64 Every one that knows himself, is in a particular CHAP. XIII. 68 81 87 89 What kind of knowledge we are always furnished Concerning the knowledge, guard, and govern- CHAP. XV. Concerning the memory. CHAP. XVI. CHAP. XVII. Concerning the mental taste. Of our great and governing views in life. CHAP. XVIII. How to know the true state of our souls; and 99 113 117 122 124 Self knowledge leads to a wise and steady conduct. 132 CHAP. XI. Piety the effect of self knowledge. Self knowledge teaches us rightly to perform the 144 148 150 153 duties of religion. 154 CHAP. XII. We should have some regard to the opinions of 180 Frequent converse with superiors, a help to self knowledge. CHAP. V. Of cultivating such a temper as will be the best To be sensible of our false knowledge, a good step CHAP. VII. Self Inspection peculiarly necessary upon some CHAP. VIII. To know ourselves, we must wholly abstract from CHAP. IX. The practice of self knowledge a great means to promote it. CHAP. X. Fervent and frequent prayer the most effectual 186 189 191 196 199 207 TREATISE OF SELF KNOWLEDGE. PART I. CHAPTER I. The nature and importance of the subject. A DESIRE of knowledge is natural to the mind of man. And nothing discovers the true quality and disposition of the mind more, than the particular kind of knowledge it is most fond of. Thus we see that low and little minds are most delighted with the knowledge of trifles; as in children. An indolent mind, with that which serves only for amusement, or the entertainment of the fancy. A curious mind is best pleased with facts. A judicious, penetrating mind, with demonstration and mathematical science. A worldly mind esteems no knowledge like that A |