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RICHES, MONEY, IS OFTEN MADE SERVICEABLE FOR GREAT AND GOOD PURPOSES. ILLUSTRATIONS.

Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house, even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses withal.—1 Chronicles xxix. 3, 4.

Behold that which I have seen it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.-Ecclesiastes v. 18, 19.

And a certain centurion's servant, who was dear unto him, was sick, and ready to die. And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this for he loveth our nation, and he hath built us a synagogue.— Luke vii. 2-5.

And, behold, there was a man named Zacchæus, which was the chief among the publicans, and he was rich. And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.—Luke xix. 2, 8.

And all that believed were together, and had all things common; and sold their possessions and goods, and parted them to all men, as every man had need.-Acts ii. 44, 45.

Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I

1 Corinthians xvi. I, 2.

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Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate.I Timothy vi. 17, 18.

RICHES, LOVE OF MONEY, WORLDLY GAIN, ARE OFTEN TEMPTING, DANGEROUS, RUINOUS.

And Achan answered Joshua, and said, Indeed I have sinned against the Lord God of Israel, and thus and thus have I done : when I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.— Joshua vii. 20, 21.

They spend their days in wealth, and in a moment go down to the grave. Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways. What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?—Job xxi. 13-15.

There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.-Ecclesiastes iv. 8.

Then one of the twelve, called Judas Iscariot, went unto the chief priests, and said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.—Matthew xxvi. 14, 15.

But a certain man named Ananias, with Sapphira his wife, sold a possession, and kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet. But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. And Ananias hearing these words fell down, and gave up the ghost and great fear came on all them that heard these things.—Acts v. 1-5.

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.-1 Timothy vi.

RICHES OF GRACE, HEAVENLY TREASURES, ARE NECESSARY, DESIRABLE, OBTAINED THROUGH JESUS CHRIST.

Riches and honour are with me; yea, durable riches and righteousness. My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.-Proverbs viii. 18, 19.

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal for where your treasure is, there will your heart be also.Matthew vi. 19-21.

Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.-Matthew xiii. 44.

But rather seek ye the kingdom of God; and all these things shall be added unto you. Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.-Luke xii. 31, 32.

And of his fulness have all we received, and grace for grace.John i. 16.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.-2 Corinthians viii. 9.

Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ.—Ephesians iii. 7, 8.

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?—James ii. 5.

Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eye-salve, that thou mayest see.-Revelation iii. 17, 18.

RIGHTEOUSNESS OF GOD. HE IS JUST, HOLY, UNCHANGEABLE IN HIS NATURE AND DOINGS.

Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect for all his ways are judgment : a God of truth and without iniquity, just and right is he.-Deuteronomy xxxii. 3, 4.

Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity. Yea, surely God will not do wickedly, neither will the Almighty pervert judgment—Job xxxiv.

IO, 12.

Thou hast a mighty arm: strong is thy hand, and high is thy right hand. Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.-Psalm lxxxix. 13, 14.

The Lord reigneth; let the earth rejoice; let the multitude of isles be glad thereof. Clouds and darkness are round about him : righteousness and judgment are the habitation of his throne.Psalm xcvii. 1, 2.

The Lord hath prepared his throne in the heavens; and his kingdom ruleth over all.—Psalm ciii. 19.

Righteous art thou, O Lord, and upright are thy judgments. Thy testimonies that thou hast commanded are righteous and very faithful.-Psalm cxix. 137, 138.

The Lord is righteous in all his ways, and holy in all his works.— Psalm cxlv. 17.

Tell ye, and bring them near; yea, let them take counsel together who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none besides me. -Isaiah xlv. 21.

Therefore hath the Lord watched upon the evil, and brought it upon us for the Lord our God is righteous in all his works which he doeth for we obeyed not his voice.-Daniel ix. 14.

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Thou art of purer eyes than to behold evil, and canst not look on iniquity wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?—Habakkuk i. 13.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness.-Romans i. 18.

If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.-1 John i. 8, 9.

RIGHTEOUSNESS-SELF-IS VAIN, IS NOT ACCEPTABLE TO GOD FOR MAN'S SALVATION.

And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.—Genesis iii. 7.

But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.-Isaiah lxiv. 6.

And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them for with their mouth they shew much love, but their heart goeth after their covetousness.-Ezekiel xxxiii. 31.

For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.-Matthew v. 20.

And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.--Luke xvi. 15.

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess.—Luke xviii. 11, 12.

Now we

As it is written, There is none righteous, no, not one. know that what things soever the law saith, it saith to them who are under the law that every mouth may be stopped, and all the world may become guilty before God.-Romans iii. 10, 19.

For I bear them record that they have a zeal of God, but not according to knowledge. For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.—Romans X. 2, 3.

Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.-Revelation iii. 17, 18.

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