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16. Neptune and Mercury. Vol. II. p. 219. 17. Mercury and the Sun.

18. Venus and the Moon.

19. Venus and Cupid.

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20. Jupiter, Æfculapius and Hercules. Vol. II. p. 188.

21. Mercury and Apollo.
22. Apollo and Mercury.

223. Juno and Latona.
24. Apollo and Mercury.
25. Juno and Jupiter.
26. Venus and Cupid.

27. The Judgment of the Goddeffes. Jupiter, Mercury, Juno, Minerva, Venus, Paris. The Judgment of Paris is a story well known. 28. Mars and Mercury. Vol. II. p. 185. 29. Pan and Mercury.

30. Apollo and Bacchus.

31. Mercury and Maia,

32. Jupiter and the Sun. Vol. II. p. 223. 33. Apollo and Mercury.

34. Doris and Galatea. This and the fourteen following are called Sea Dialogues. 35. Cyclops and Neptune. Vol. II. p. 202. 36. Alpheus and Neptune.

37. Me

37. Menelaus and Proteus. Vol. II. p. 199. 38. Panope and Galene.

39. Triton, Amymone, Neptune.

40. Notus and Zephyrus.

41. Neptune and the Dolphins. Vol. II. P. 196.

42. Neptune and the Nereids. Vol. II.

P. 194.

43. Iris and Neptune.

44. Xanthus and the Sea. Vol. II. p. 191, 45. Doris and Thetis.

46. Neptune and Enipeus, 47- Triton and the Nereids. 48. Zephyrus and Notus,

49. Diogenes and Pollux. Vol. II. p. 180. 50. Pluto; a complaint against Menippus. Vol. II. p. 177.

51. Menippus, Amphilochus, and Trophonius. Vol. II. p. 174.

52. Mercury and Charon. Vol. II. p. 171. 53. Pluto and Mercury. Vol. II. p. 168. 54. Terpfion and Pluto. Vol. II. p. 163. 55 Zenophantes and Callimedes. Vol. II. P. 160.:

56. Knemon and Damnippus. Vol. II. P. 158.

57. Simylus and Polyftratus.

P. 152.

Vol. II.

58. Charon, Mercury, and several of the
dead. Vol. II. p. 139.

59. Crates and Diogenes. Vol. II. p. 135.
60. Alexander, Annibal, Minos, and Scipio.
Vol. II. p. 125.

61. Diogenes and Alexander. Vol. II.

P. 120,

62. Alexander and Philip. Vol. II. p. 114.
63. Achilles and Antilochus. Vol. II. p. 111.
64. Diogenes and Hercules. Vol. II. p. 105.
65. Menippus and Tantalus. Vol. II. p. 102.
66. Menippus and Mercury.

67. Eacus, Protefilaus, Menelaus, and
Paris.

68. Menippus, acus, Pythagoras, Empe-
docles, and Socrates. Vol. II. p. 93.

69. Menippus and Cerberus. Vol. II. p. 91..
70. Charon, Menippus, and Mercury. Vol. IL
P. 82.

71. Pluto and Protefilaus. Vol. II. p. 87.
72. Diogenes and Maufolus. Vol. II. p. 79.
73. Nireus, Therfites, and Menippus. Vol. II.
P. 77.

74. Me.

74. Menippus and Chiron. Vol. II. p. 7375. Diogenes, Antifthenes, and and Crates. Vol. II. p. 65

76. Menippus and Tirefias.

77. Ajax and Agamemnon. Vol. II. p. 62. 78. Minos and Softratus. Vol. II. p. 5779. Menippus and Philonides. Menippus is juft returned from a vifit to the wits in the other world, and gives his friend an account of what he has seen there. Pride, he tells him, has had a fall, and the fortune of the rich and great is totally reverfed. Of mighty fovereigns, he fays, fome beg their bread; others, who are at laft inclined to be useful, cry falt-fith, or cobble fhoes. Philip of Macedon, for inftance, is fquat in a corner, where he handles the awl-rather awkwardly, one may fuppofe. Such as can read turn fchoolmafters, and teach little children their ABC. What is meant to be inculcated is, that the condition of private perfons is the moft eligible. Δαθε βιώσας. Steal through the world."

80. Charon: or, the Obfervers. P. 71. 2d ed.

81. Of Sacrifices. Vol. II. p. 227

Vol. I.

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82. The

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82. The Sale of Lives. Vol. II. p. I.A 83. The fisherman. Lucian apologizes for what he had written against philofophers, fay ing he never meant thofe who were really fuch. He compares the pretended teachers of wisdom and virtue to certain Ægyptian apes, which were taught to dance, and performed with great gravity and applaufe, till they were unluckily feduced from their duty by a man of humour throwing a handful of nuts amongst them..

84. The Infernal Paffage. Vol. L. p. 113. zd. ed.

85. On the wretched condition of those who wafte their time and proftitute their talents in a fervile dependency on the great.

86. Lucian, having got a place at court, makes as good an excufe as he can for his own inconfiftency..

87. An apology for faying yos at meeting a friend inftead of χαίρε. Υγιαινε means farewel, which cuftom has confined to parting

88. Hermotimus: of the fects of Philofophers. Expofes their jarring pretenfions and fenfelefs difdain of one another.

89. He

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