The Science of Education: A Paraphrase of Dr. Karl Rosenkranz's Paedagogik Als SystemG.I. Jones, 1872 - 104 páginas |
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Página 3
... Particular National Systems Active Priestly • Egypt . Industrial • Phoenicia . PART III . Esthetic • · Greece . Individual Practical • Rome . Abstract Indi- vidual Northern Barbarians . Theocratic Jews . Monkish Jesuitic . Humanita ...
... Particular National Systems Active Priestly • Egypt . Industrial • Phoenicia . PART III . Esthetic • · Greece . Individual Practical • Rome . Abstract Indi- vidual Northern Barbarians . Theocratic Jews . Monkish Jesuitic . Humanita ...
Página 7
... are not the science itself . § 7. Pedagogics as a science must ( 1 ) unfold the general idea of Education ; ( 2 ) must exhibit the particular phases into which the general work of Education divides itself , and Pedagogics as a System . 7.
... are not the science itself . § 7. Pedagogics as a science must ( 1 ) unfold the general idea of Education ; ( 2 ) must exhibit the particular phases into which the general work of Education divides itself , and Pedagogics as a System . 7.
Página 8
... particular standpoint upon which the gen- eral idea realizes itself , or should become real in its special processes at any particular time . § 8. The treatment of the first part offers no difficulty . It is logically too evident . But ...
... particular standpoint upon which the gen- eral idea realizes itself , or should become real in its special processes at any particular time . § 8. The treatment of the first part offers no difficulty . It is logically too evident . But ...
Página 12
... particular form which this shall take must be determined by the peculiar character of the pupil's mind and the situation in which he is found . Hasty and inconsiderate work may accomplish much , but only systematic work can advance and ...
... particular form which this shall take must be determined by the peculiar character of the pupil's mind and the situation in which he is found . Hasty and inconsiderate work may accomplish much , but only systematic work can advance and ...
Página 15
... particular condi- tion so that it shall no longer seem strange to the mind or in anywise foreign to its own nature . This identity of conscious- ness , and the special character of anything done or endured by it , we call Habit ...
... particular condi- tion so that it shall no longer seem strange to the mind or in anywise foreign to its own nature . This identity of conscious- ness , and the special character of anything done or endured by it , we call Habit ...
Otras ediciones - Ver todas
The Science of Education: A Paraphrase of Dr. Karl Rosenkranz's Paedagogik ... Anna C. Brackett Sin vista previa disponible - 2018 |
The Science of Education: A Paraphrase of Dr. Karl Rosenkranz's Paedagogik ... Anna C. Brackett Sin vista previa disponible - 2015 |
The Science of Education: A Paraphrase of Dr. Karl Rosenkranz's Paedagogik ... Anna C. Brackett Sin vista previa disponible - 2008 |
Términos y frases comunes
absolute abstract actual æsthetic animal appear arises Aristotle attain attention beautiful become belongs called cation character child church conception consciousness Corporal punishment culture deed determined distinction distinguish educa elements Epicureans eral especially ethical exercise existence external Fichte force freedom German give Greeks Gymnastics habit hence human idea ideal imagination individual instruction intellectual intelligence isolation Jesuits knowledge laws living logical manifestation means memory ment mind monkish moral nation nature necessary necessity obedience object organism Pedagogics perception Persian Peter Schlemihl phase Philosophy physical Pietism Plato play possess practical presupposes principle Protestantism psychology punishment pupil quietism racter realize Realschule reason relation religion religious feeling Roman self-determination sense sense-perception Sexual Education soul spirit stage stand-point teacher teaching Telemachus theocratic things thinking activity thought tical tion true truth uncon unity universal viduality youth
Pasajes populares
Página 74 - The identity which we ascribe to the mind of man is only a fictitious one, and of a like kind with that which we ascribe to vegetables and animal bodies. It cannot therefore have a different origin, but must proceed from a like operation of the imagination upon like objects.
Página 74 - The difference betwixt these consists in the degrees of force and liveliness with which they strike upon the mind and make their way into our thought or consciousness. Those perceptions which enter with most force and violence we may name impressions ; and under this name I comprehend all our sensations, passions, and emotions, as they make their first appearance in the soul. By ideas I mean the faint images of these in thinking and reasoning...
Página 26 - The end and aim of Education is the emancipation of the youth. It strives to make him self-dependent, and as soon as he has become so it wishes to retire and to be able to leave him to the sole responsibility of his actions.
Página 55 - Therefore is Space, and therefore Time, that man may know that things are not huddled and lumped, but sundered and individual. A bell and a plough have each their use, and neither can do the office of the other. Water is good to drink, coal to burn, wool to wear; but wool cannot be drunk, nor water spun, nor coal eaten. The wise man shows his wisdom in separation, in gradation, and his scale of creatures and of...
Página 74 - ALL THE perceptions of the human mind resolve themselves into two distinct kinds, which I shall call impressions and ideas. The difference betwixt these consists in the degrees of force and liveliness with which they strike upon the mind and make their way into our thought or consciousness. Those perceptions which enter with most force and violence we may name impressions; and under...
Página 13 - Form of Education. § 23. The general form of Education is determined by the nature of the mind, that it really is nothing but what it makes itself to be. The mind is (1) immediate (or potential), but (2) it must estrange itself from itself as it were, so that it may place itself over against itself as a special object of attention ; (3) this estrangement is finally removed through a further acquaintance with the object...
Página 10 - ... in order to distinguish these. "Breaking" consists in producing in an animal, either by pain or pleasure of the senses, an activity of which, it is true, he is capable, but which he never would have developed if left to himself. On the other hand, it is the nature of Education only to assist in the producing of that which the subject would strive most earnestly to develop for himself if he had a clear idea of himself.
Página 15 - In general, the arts, the sciences, and productions, stand in this relation to each other : the accumulation of stores of knowledge is the recreation of the mind which is engaged in independent creation, and the practice of arts fills the same office to those whose work is to collect knowledge.
Página 25 - We must characterize those habits as bad which relate only to our convenience or our enjoyment. They are often not blamable in themselves, but there lies in them a hidden danger that they may allure us into luxury or effeminacy.
Página 19 - That which at first appeared to be another than itself is now seen to be itself. Education cannot create ; it can only help to develop to reality the previously existent possibility ; it can only help to bring forth to light the hidden life.