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How usual a language of popular religion that is, on our side of the Atlantic at any rate! But then our popular religion, in disparaging happiness here below, knows very well what it is after. It has its eye on a happiness in a future life above the clouds, in the New Jerusalem, to be won by disliking and rejecting happiness here on earth. And so long as this ideal stands fast, it is very well. But for very many it now stands fast no longer; for Carlyle, at any rate, it had failed and vanished. Happiness in labor, righteousness, and veracity, in the life of the spirit,here was a gospel still for Carlyle to preach, and to help others by preaching. But he baffled them and himself by preferring the paradox that we are not born for happiness at all.

Happiness in labor, righteousness, and veracity; in all the life of the spirit; happiness and eternal hope that was Emerson's gospel. I hear it said that Emerson was too sanguine; that the actual generation in America is not turning out so well as he expected. Very likely he was too sanguine as to the near future; in this country it is difficult not to be too sanguine. Very possibly the present generation may prove unworthy of his high hopes; even several generations succeeding this may prove unworthy of them. But by his conviction that in the life of the spirit is happiness, and by his hope that this life of the spirit will come more and more to be sanely understood, and to prevail, and to work for happiness,-by this conviction and hope Emerson was great, and he will surely prove in the end to have been right in them. In this country it is difficult, as I said, not to be sanguine. Very many of your writers are over-sanguine, and on the wrong grounds. But you have two men who in what they have written show

their sanguineness in a line where courage and hope are just; where they are also infinitely important, but where they are not easy. The two men are Franklin and Emerson. These two are, I think, the most distinctively and honorably American of your writers; they are the most original and the most valuable. Wise men everywhere know that we must keep up our courage and hope; they know that hope is, as Wordsworth well says,—

"The paramount duty which Heaven lays,
For its own honor, on man's suffering heart."

But the very word "duty" points to an effort and a struggle to maintain our hope unbroken. Franklin and Emerson maintained theirs with a convincing ease, an inspiring joy. Franklin's confidence in the happiness with which industry, honesty, and economy will crown the life of this work-day world, is such that he runs over with felicity. With a like felicity does Emerson run over, when he contemplates the happiness eternally attached to the true life in the spirit. You can not prize him too much, nor heed him too diligently. He has lessons for both the branches of our race. I figure him to my mind as visible upon earth still; as still standing here by Boston Bay, or at his own Concord, in his habit as he lived, but of heightened stature and shining feature, with one hand stretched out toward the east, to our laden and laboring England; the other toward the ever-growing west, to his own dearly-loved America-“great, intelligent, sensual, avaricious America." To us he shows for guidance his lucid freedom, his cheerfulness and hope; to you his dignity, delicacy, serenity, elevation.

THE "CROSS OF GOLD" SPEECH

BY WILLIAM JENNINGS BRYAN

MR. CHAIRMAN AND GENTLEMEN OF THE CONVENTION:— –I would be presumptuous, indeed, to present myself against the distinguished gentlemen to whom you have listened if this were a mere measuring of abilities; but this is not a contest between persons. The humblest citizen in all the land, when clad in the armor of a righteous cause, is stronger than all the hosts of error. I come to speak to you in defense of a cause as holy as the cause of libertythe cause of humanity.

When this debate is concluded, a motion will be made to lay upon the table the resolution offered in commendation of the Administration, and also the resolution offered in condemnation of the Administration. We object to bringing this question down to the level of persons. The individual is but an atom-he is born, he acts, he dies; but principles are eternal, and this has been a contest over a principle.

Never before in the history of this country has there been witnessed such a contest as that through which we have just passed. Never before in the history of American politics has a great issue been fought out as this issue has been, by the voters of a great party. On the fourth of March, 1895, a few Democrats, most of them members of Congress, issued an address to the Democrats of the nation, asserting that the money question was the paramount issue of the hour, declaring that a majority of the Democratic party had the right to control the action of the party on

this paramount issue; and concluding with the request that the believers in the free coinage of silver in the Democratic party should organize, take charge of, and control the policy of the Democratic party. Three months later, at Memphis, an organization was perfected, and the silver Democrats went forth openly and courageously proclaiming their belief, and declaring that, if successful, they would crystallize into a platform the declaration which they had made. Then began the conflict. With a zeal approaching the zeal which inspired the Crusaders who followed Peter the Hermit, our silver Democrats went forth from victory unto victory until they are now assembled, not to discuss, not to debate, but to enter up the judgment already rendered by the plain people of this country. In this contest brother has been arrayed against brother, father against son. The warmest ties of love, acquaintance, and association have been disregarded; old leaders have been cast aside when they have refused to give expression to the sentiments of those whom they would lead, and new leaders have sprung up to give direction to this cause of truth. Thus has the contest been waged; and we have assembled here under as binding and solemn instructions as were ever imposed upon representatives of the people.

We do not come as individuals. As individuals we might have been glad to compliment the gentleman from New York [Senator Hill] but we know that the people for whom we speak would never be willing to put him in a position where he could thwart the will of the Democratic party. I say it was not a question of persons; it was a question of principle, and it is not with gladness, my friends, that we find ourselves brought into conflict with those who are now arrayed on the other side.

The gentleman who preceded me [ex-Governor Russell] spoke of the State of Massachusetts; let me assure him that not one present in all this Convention entertains the least hostility to the people of the State of Massachusetts, but we stand here representing people who are the equals, before the law, of the greatest citizens in the State of Massachusetts. When you [turning to the gold delegates] come before us and tell us that we are about to disturb your business interests, we reply that you have disturbed our business interests by your course.

We say to you that you have made the definition of a business man too limited in its application. The man who is employed for wages is as much a business man as his employer; the attorney in a country town is as much a business man as the corporation counsel in a great metropolis; the merchant at the crossroads store is as much a business man as the merchant of New York; the farmer who goes forth in the morning and toils all day, who begins in spring and toils all summer, and who by the application of brain and muscle to the natural resources of the country creates wealth, is as much a business man as the man who goes upon the Board of Trade and bets upon the price of grain; the miners who go down a thousand feet into the earth, or climb two thousand feet upon the cliffs, and bring forth from their hiding-places the precious metals to be poured into the channels of trade, are as much business men as the few financial magnates who, in a back room, corner the money of the world. We come to speak of this broader class of business men.

Ah, my friends, we say not one word against those who live upon the Atlantic Coast; but the hardy pioneers who have braved all the dangers of the wilderness, who have

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