Conforming to the Word: Herbert, Donne, and the English Church Before Laud

Bucknell University Press, 1997 - 181 páginas
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This book remedies the lack of scholarly attention given to the conforming Church of England under James I (1603-25). The Jacobean church was not a lax hiatus between the Elizabethan and the Laudian, but a vibrant, positive force for writers like George Herbert and John Donne. Shown by recent historians to be clearly Protestant in its leadership, it maintained a middle way that included at its center both moderate and conforming puritans as well as Calvinist bishops. An examination of their writings reveals differences between Arminian "custodians of order" like Hooker and Andrewes, and Calvinist "preaching pastors" like Donne and Herbert. This book also explores significant resonances between Herbert and Richard Sibbes, a fully conforming puritan whose writings Herbert likely knew.

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Thou Didst Lately So Triumph and Shine The Jacobean Church
Thy Book Alone Conforming to the Word
Take the Gentle Path Moderate Conformity
Prayers and Preaching St Martininthe Fields
Not Putting a Holiness in the Things Other Churches and Chapels Herbert knew
Golden Beautiful Glorious Doctrine in the Church of Herbert and Donne
The Rules versus Fair Entreaty Gentle Persuasion Hooker and Andrewes Donne and Herbert
Evangelical Counsels Herbert and Donne
Honest and Religious Men Sometimes Traduced Conforming Puritanism and Herbert
Picturing Spirituall Conflicts Herbert Sibbes and the Christian Life
Conforming Not to the Letter But to the Word
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Página 73 - Of the Sufficiency of the Holy Scriptures for Salvation": Holy Scripture containeth all things necessary to Salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the faith, or be thought requisite or necessary
Página 82 - exhort therefore, that . . . supplications, prayers, intercessions, and giving of thanks be made for all men . . . For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come to the knowledge of the truth. (I Tim.
Página 144 - of both provinces, and the whole clergy in the convocation holden at London in the year of our Lord God one thousand five hundred sixty and two; and that he acknowledged all and every the articles therein contained, being in number nine and thirty, besides the ratification, to be agreeable to the word of God.
Página 81 - in due season: they through grace obey the calling: they be justified freely: they be made sons of God by adoption: they be made like the image of his only-begotten Son Jesus Christ: they walk religiously in good works, and at length, by God's mercy, they attain to everlasting felicity. As
Página 79 - whom he justified, them he also glorified. What shall we then say to these things? If God be for us, who can be against us? . . . Who shall lay any thing to the charge of God's elect?. . . Who shall separate us from the love
Página 30 - Wherefore although the Church be a witness and a keeper of holy Writ, yet, as it ought not to decree any thing against the same, so besides the same ought it not to enforce any thing to be believed for necessity of salvation
Página 73 - Wherefore although the church be a witness and a keeper of Holy Writ, yet, as it ought not to decree any thing against the same, so besides the same ought it not to enforce any thing to be believed for necessity of salvation.
Página 78 - and acceptable to God without the grace of God by Christ preventing [anticipating] us, that we may have a good will, and working with us, when we have that good will. This doctrine
Página 80 - mortifying the works of the flesh, and their earthly members, and drawing up their mind to high and heavenly things; as well because it doth greatly establish and confirm their faith of eternal salvation, to be enjoyed through Christ, as because it doth fervently kindle their love towards God.
Página 73 - power to decree rites or ceremonies, and authority in controversies of faith; and yet it is not lawful for the Church to ordain any thing that is contrary to God's Word written . . . Wherefore

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